RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재

      김혜순 시에 나타난 신화적 상상력 -“순환론적 시간의식”을 중심으로- = Mythical imagination in poetry of Kim hye-soon -With “cyclical time conscious” as the center-

      한글로보기

      https://www.riss.kr/link?id=A82356071

      • 0

        상세조회
      • 0

        다운로드
      서지정보 열기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract)

      Up to now, the research for Kim hye-soon has been focusing on analyzing the reality of those days spirit via the body since 1980`s, progressing with a discourse on the body among the feminist feature as the center. Therefore, this article was noted that time conscious in poetry of Kim hye soon was appeared by cyclical time conscious, at the same time it was related with mythical imagination. The mythical imagination here is the united concepts together with a myth and imagination, first, it is a consciousness that the regression consciousness of human is collected to timelessness, second, it means that the human subconscious attempt to communicate with the universe via the material of myth (water, sea, star, tree, an astronomical etc.), third, it is communal imagination with regarding to a reconciliation and acceptance between ego and nonego(the world, the object).In addition, the mythical imagination is the question of how men have to Live, Kim hye soon was struggling with such kind problems constantly and trying to find a reconciliation and acceptance. Then, this study was defined the world of poetry of Kim hey soon by the cyclical time conscious and examined to divide it into time of Origo, time of Cronus and time of Kairos. The time of Origo isontological time for self-reflection, the time of Cronus is implementedby the will of the poet in which tries to return to the primitive time via the regression awareness.Finally, as the time of Kairos is subjective time, it was gathered to both time for yearning and union and for supplication and abundance for the poet. In the poem of Kim hey soon, the poetic ego was presented the communication with the world via the personal experience. The poet had been experienced the time of Cronus and Kairos at that time when ensuring the aesthetic distance from the present in such the process. Such this experience was simultaneous focused on the present, was remembered repeatedly and reproduced, also Leaded to mythical imagination. This was the important process to find the unknown fundamental world and also the path for ontological reflecting of one woman. The further study is needed to consider how their consciousness of poetry can communicate with the present for having the study of time conscious of women poets as the continuous subject, such as Kim seung hee and Ko jeong hee Latter.
      번역하기

      Up to now, the research for Kim hye-soon has been focusing on analyzing the reality of those days spirit via the body since 1980`s, progressing with a discourse on the body among the feminist feature as the center. Therefore, this article was noted th...

      Up to now, the research for Kim hye-soon has been focusing on analyzing the reality of those days spirit via the body since 1980`s, progressing with a discourse on the body among the feminist feature as the center. Therefore, this article was noted that time conscious in poetry of Kim hye soon was appeared by cyclical time conscious, at the same time it was related with mythical imagination. The mythical imagination here is the united concepts together with a myth and imagination, first, it is a consciousness that the regression consciousness of human is collected to timelessness, second, it means that the human subconscious attempt to communicate with the universe via the material of myth (water, sea, star, tree, an astronomical etc.), third, it is communal imagination with regarding to a reconciliation and acceptance between ego and nonego(the world, the object).In addition, the mythical imagination is the question of how men have to Live, Kim hye soon was struggling with such kind problems constantly and trying to find a reconciliation and acceptance. Then, this study was defined the world of poetry of Kim hey soon by the cyclical time conscious and examined to divide it into time of Origo, time of Cronus and time of Kairos. The time of Origo isontological time for self-reflection, the time of Cronus is implementedby the will of the poet in which tries to return to the primitive time via the regression awareness.Finally, as the time of Kairos is subjective time, it was gathered to both time for yearning and union and for supplication and abundance for the poet. In the poem of Kim hey soon, the poetic ego was presented the communication with the world via the personal experience. The poet had been experienced the time of Cronus and Kairos at that time when ensuring the aesthetic distance from the present in such the process. Such this experience was simultaneous focused on the present, was remembered repeatedly and reproduced, also Leaded to mythical imagination. This was the important process to find the unknown fundamental world and also the path for ontological reflecting of one woman. The further study is needed to consider how their consciousness of poetry can communicate with the present for having the study of time conscious of women poets as the continuous subject, such as Kim seung hee and Ko jeong hee Latter.

      더보기

      참고문헌 (Reference)

      1 옥타비오 빠스, "흙의 자식들-낭만주의에서 전위주의까지 in: 흙의자식을 외" 솔 1999

      2 도명희, "황동규 시의 신화적 상상력 연구-시집<풍장을 중심으로>" 동국대학교문화예술대학원 2001

      3 이혜원, "황동규 시의 시간의식" 한국어교육학회 (113) : 715-742, 2004

      4 이명희, "현대시와 신화적 상상력" 새미 2003

      5 김혜순, "한잔의 붉은거울" 문학과 지성사 2004

      6 앤소니 기든스, "포스트모더니티" 민영사 1991

      7 김혜순, "잘익은 사과" 문학사상사 2000

      8 브라이언 그린, "우주의 구조: 시간과 공간, 그 근원을 찾아서" 숭산 2005

      9 김혜순, "우리들의 음화" 문학과 지성사 1987

      10 김혜순, "여성이 글을 쓴다는 것은" 문학동네 2002

      1 옥타비오 빠스, "흙의 자식들-낭만주의에서 전위주의까지 in: 흙의자식을 외" 솔 1999

      2 도명희, "황동규 시의 신화적 상상력 연구-시집<풍장을 중심으로>" 동국대학교문화예술대학원 2001

      3 이혜원, "황동규 시의 시간의식" 한국어교육학회 (113) : 715-742, 2004

      4 이명희, "현대시와 신화적 상상력" 새미 2003

      5 김혜순, "한잔의 붉은거울" 문학과 지성사 2004

      6 앤소니 기든스, "포스트모더니티" 민영사 1991

      7 김혜순, "잘익은 사과" 문학사상사 2000

      8 브라이언 그린, "우주의 구조: 시간과 공간, 그 근원을 찾아서" 숭산 2005

      9 김혜순, "우리들의 음화" 문학과 지성사 1987

      10 김혜순, "여성이 글을 쓴다는 것은" 문학동네 2002

      11 김혜순, "어느 별의 지옥" 청하 1988

      12 김혜순, "아버지가 세운 허수아비" 문학과 지성사 1985

      13 정진홍, "신화적 상상력과 종교" 29 : 2002

      14 필립 윌킨스, "신화와 진실, 그 기원을 찾아서" 21세기 북스 2010

      15 정창훈, "신화, 과학을 들어올리다" 웅진주니어 2010

      16 E. 슈타이거, "시학의 근본개념" 삼중당 1978

      17 조혜숙, "시조에 나타난 시간의식과 시적 자아의 관련양상 연구" 서울대학교 1999

      18 송기한, "시와 시간 in: 시론" 황금알 2008

      19 김준오, "시론" 문장 1986

      20 신상희, "시간과 존재의 빛" 한길사 2000

      21 한스 메이어호프, "시간과 근대세계 in: 문학과시간의 만남" 자유사상사 1994

      22 이송희, "서정주 시 텍스트의 인지시학적 연구" 전남대학교 2008

      23 김혜순, "불쌍한 기계" 문학과 지성사 1997

      24 김혜순, "또 다른 별에서" 문학과 지성사 1981

      25 김혜순, "들끓는 사랑" 학고재 1996

      26 김혜순, "당신의 첫" 문학과 지성사 2008

      27 김혜순, "달력공장 공장장님 보세요" 문학과 지성사 2000

      28 김혜순, "낮게 나는 새가 자세히 본다" 책나무 1991

      29 김혜순, "나의 우파니샤드 서울" 문학과 지성사 1994

      30 차창용, "김수영, 신동엽 시의 신화적 상상력 연구" 중앙대학교 2007

      더보기

      동일학술지(권/호) 다른 논문

      동일학술지 더보기

      더보기

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      인용정보 인용지수 설명보기

      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2028 평가예정 재인증평가 신청대상 (재인증)
      2022-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2019-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2016-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2015-12-01 평가 등재후보로 하락 (기타) KCI등재후보
      2014-01-09 학술지명변경 외국어명 : 미등록 -> Journal of Korean National Language and Literature KCI등재
      2011-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2010-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2009-01-01 평가 등재후보 1차 FAIL (등재후보1차) KCI등재후보
      2008-01-01 평가 등재후보학술지 유지 (등재후보1차) KCI등재후보
      2006-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      더보기

      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.44 0.44 0.49
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.44 0.48 1.059 0
      더보기

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼