RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재

      죽음 재현 서사에 내재한 향유층의 죽음 인식과 그 의미 = The Audience’s Perception of Death Embedded in Death-Representation Narratives and Its Implications

      한글로보기

      https://www.riss.kr/link?id=A110098612

      • 0

        상세조회
      • 0

        다운로드
      서지정보 열기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      This study examines “death-representation narratives”—stories in which death is reenacted through the return of the dead, unresolved violence, or supernatural manifestations—across traditional Korean tales and classical novels to contemporary films and television dramas. Unlike previous research that primarily focuses on the vengeful spirit (wŏngwi) itself, this study highlights the perspectives of the audience and the sociocultural perceptions of death embedded in these narratives. By analyzing Kim Inhyang-jeon, Janghwa Hongnyeon-jeon, Jeong Eul-seon-jeon, and the Arang tale, alongside modern works such as Whispering Corridors (1998), Arang (2006), A Tale of Two Sisters (2003), and the TV drama Revenant (2023), this paper identifies the evolving modes of death representation.
      Death-representation narratives consistently reveal themes of unjust death, hidden violence, and suspended mourning, thereby destabilizing the boundary between collective memory and forgetting. The persistent return of the dead reflects Freud’s concept of the death drive and Lacan’s repetition automatism, illuminating how individual and societal traumas are symbolically re-enacted. While classical narratives typically restore order through proper burial and ritual closure, modern narratives frequently employ open endings, foregrounding the impossibility of complete mourning and raising ethical questions about which deaths are remembered or forgotten.
      This study argues that death-representation narratives function not merely as horror stories but as cultural texts that interrogate mourning practices, memory politics, and social ethics in Korean society. By tracing their continuity and transformation from the premodern to the contemporary era, the paper demonstrates how these narratives shape and reflect Korea’s cultural sensibilities surrounding death and its remembrance.
      번역하기

      This study examines “death-representation narratives”—stories in which death is reenacted through the return of the dead, unresolved violence, or supernatural manifestations—across traditional Korean tales and classical novels to contemporary ...

      This study examines “death-representation narratives”—stories in which death is reenacted through the return of the dead, unresolved violence, or supernatural manifestations—across traditional Korean tales and classical novels to contemporary films and television dramas. Unlike previous research that primarily focuses on the vengeful spirit (wŏngwi) itself, this study highlights the perspectives of the audience and the sociocultural perceptions of death embedded in these narratives. By analyzing Kim Inhyang-jeon, Janghwa Hongnyeon-jeon, Jeong Eul-seon-jeon, and the Arang tale, alongside modern works such as Whispering Corridors (1998), Arang (2006), A Tale of Two Sisters (2003), and the TV drama Revenant (2023), this paper identifies the evolving modes of death representation.
      Death-representation narratives consistently reveal themes of unjust death, hidden violence, and suspended mourning, thereby destabilizing the boundary between collective memory and forgetting. The persistent return of the dead reflects Freud’s concept of the death drive and Lacan’s repetition automatism, illuminating how individual and societal traumas are symbolically re-enacted. While classical narratives typically restore order through proper burial and ritual closure, modern narratives frequently employ open endings, foregrounding the impossibility of complete mourning and raising ethical questions about which deaths are remembered or forgotten.
      This study argues that death-representation narratives function not merely as horror stories but as cultural texts that interrogate mourning practices, memory politics, and social ethics in Korean society. By tracing their continuity and transformation from the premodern to the contemporary era, the paper demonstrates how these narratives shape and reflect Korea’s cultural sensibilities surrounding death and its remembrance.

      더보기

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼