This paper aims at proving the hsien-shih chien chu-i (現世間主義) of Chinese Buddhism through analyses of five Chinese Buddhist thoughts. At first, shi-hsiang lun of T"ien-t"ai (天台實相論) is examined. T"ien-t"ai‘s shi-hsiang lun consi...
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https://www.riss.kr/link?id=A76456635
2006
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부정적 의미의 중도(chung-tao of a negative meaning) ; 포괄적 의미의 중도(chung-tao of an inclusive meaning) ; 제일방언(第一方言 ; ti-i fang-yen) ; 제이방언(第二方言 ; ti-erh fang-yen) ; 제삼방언(第三方言 ; ti-san fang-yen) ; 불성(佛性 ; buddha nature) ; 일다상용부동문(一多相容不同門 ; i-to hsiang-jung pu-t" ; ung men) ; 제법상즉자재문(諸法相卽自在門 ; chu-fa hsiang-chi tzu-tsai men)
220
KCI우수등재
학술저널
153-185(33쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
This paper aims at proving the hsien-shih chien chu-i (現世間主義) of Chinese Buddhism through analyses of five Chinese Buddhist thoughts. At first, shi-hsiang lun of T"ien-t"ai (天台實相論) is examined. T"ien-t"ai‘s shi-hsiang lun consi...
This paper aims at proving the hsien-shih chien chu-i (現世間主義) of Chinese Buddhism through analyses of five Chinese Buddhist thoughts. At first, shi-hsiang lun of T"ien-t"ai (天台實相論) is examined. T"ien-t"ai‘s shi-hsiang lun consists in i-nien san-ch"ien shuo (一念三千說) and i-hsin san-kuan (一心三觀). I-nien san-ch"ien shuo is a teaching that a human being has infinite possibility, and i-hsin san-kuan is a teaching that k"ung (空), chia (假) and chung (中) are all one and the same. I think that this i-hsin san-kuan is an example par excellence of hsien-shih chien chu-i of Chinese Buddhism.
We can see in four other Chinsese Buddhist sects doctrines similar to the i-hsin san-kuan theory of T"ien-t"ai. One of them is the doctrine of erh-ti ho-ming chung-tao (二諦合明中道) of San-lun tsung (三論宗). It consists in the concepts of ti-i fang-yen (第一方言), ti-erh fang-yen (第二方言) and ti-san fang-yen (第三方言) that respectively corresponds to k"ung, chia and chung.
Hui-y?an of Ching-ying ssu (淨影寺 慧遠) also suggested a doctrine similar to T"ien-t"ai"s i-hsin san-kuan in structure: k"ung, yu (有), and fei-yu fei-wu (非有非無).
The doctrine of shi-hs?an y?an-ch"i of Hua-yen (華嚴十玄緣起) presents the theory of i-chi i-qie (一卽一切). Shi-hs?an y?an-ch"i consists in five parts, and two of them, i-to hsiang-jung pu-t"ung men (一多相容不同門) and chu-fa hsiang-chi tzu-tsai men (諸法相卽自在門), are especially related to our topic, for the latter corresponds to k"ung and the former to chia.
Finally, Liu-tsu t"an-ching (六祖壇經) presents the doctrines of wu-chu (無住), wu-nien (無念) and wu-hsiang (無相). Wu-chu corresponds to k"ung, wu-nien to chia, and wu-hsiang to chung.
목차 (Table of Contents)
究竟次第의 中有成就에 나타난 밀교사의 단면 - 『死者의 書』와의 관련성을 중심으로