Why would many North Korean women prefer life in China, living as an undocumented migrant, to legal residence in South Korea? Why is it that many North Korean women do not want to live in South Korea, even after arriving in the country, and even after...
Why would many North Korean women prefer life in China, living as an undocumented migrant, to legal residence in South Korea? Why is it that many North Korean women do not want to live in South Korea, even after arriving in the country, and even after experiencing the dire conditions in North Korea and China? There have been many studies on North Korean women, which can be broadly divided into two groups: the first focuses on the role of the savior of victimized women from North Korea; the other concentrates on empowering those women by emphasizing their agency. Hence, the former takes a rather paternalistic approach, whilst the latter allows the women their agency but leaves them stuck with the status quo.
Using participant observations from 2012 to early 2018, and in-depth interviews with 40 women, in both China and South Korea, this study attempts to answer the aforementioned questions with concepts like migration choice and happiness, through a close analysis of the individual women’s narratives about their motivations and experiences of migration. The narratives of these women demonstrate views that differ from conventional ideas about what it means to live a better life, regardless of whether they are located in North Korea, China, or South Korea. Contrary to the general perception of developed societies, that happiness in a modern society should prioritize economic life and give a guarantee of human rights in lineal way, the narratives of the North Korean women illustrate a holistic and multifaceted understanding of happiness, human rights, and migration choice. This study finds that there are diverse reasons why women choose to stay in or leave certain places, such as family duty, spousal betrayal, family disagreement, state corruption, love of family, socio-economic improvement, wanderlust, and career ambition, among others.
While the reasons for migration vary from individual to individual, this paper argues that such women have been bound by the agendas set by sociopolitical theories of North Korean migration, which suppress and hide the individual choices of the women themselves.
However, the women who provide their voices for this study are those who are hoping for opportunities to better themselves, even when in the position of the victim—as many are commonly labeled. In other words, they are neither victims, nor aggressive go-getters striving for survival, as they are generally perceived and described in many kinds of literature. They are just living their daily lives under various dynamics, as they dream of the best that is yet to come. Thus, throughout the interviews and further studies described here, this research finds that the subjective experience of each of these women is that of a freed person, at whose core lies not the political rhetoric of countries such as North Korea, South Korea, or China, but an inner calling to look for happiness. These various reasons for migration give further directions for future development.