Wu-Am(尤庵) Song Si-ryeol (宋時烈) was a remarkable individual in late Joseon Dynasty as a politician, Confucian scholar, and academic who exerted significant influence. This study focuses on Wu-Am’s legal philosophy. Wu-Am developed a politica...
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https://www.riss.kr/link?id=A108969390
손경찬 (충북대학교 사회교육과)
2024
Korean
Wu-am(尤庵) Song Si-yeol(宋時烈) ; natural law ; li(理) ; qi(氣) ; transformation ; 우암 송시열 ; 자연법사상 ; 리(理) ; 기(氣) ; 변통(變通)
KCI등재
학술저널
393-430(38쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Wu-Am(尤庵) Song Si-ryeol (宋時烈) was a remarkable individual in late Joseon Dynasty as a politician, Confucian scholar, and academic who exerted significant influence. This study focuses on Wu-Am’s legal philosophy. Wu-Am developed a politica...
Wu-Am(尤庵) Song Si-ryeol (宋時烈) was a remarkable individual in late Joseon Dynasty as a politician, Confucian scholar, and academic who exerted significant influence. This study focuses on Wu-Am’s legal philosophy.
Wu-Am developed a political ideology based on the principles of Rectification of Names(正名論) and Righteousness(義理論), emphasizing the importance of ‘Integrity(名節)’ and ‘Propriety(禮義)’. He emphasized the significance of righteousness(義) and principle(理) ‘beyond’ the actual laws and regulations, arguing that qi(氣), representing the realm of facts, and li(理), representing the realm norms, are inherently interconnected. Therefore, to Wu-Am, ‘law’ served as a crucial tool and means to uphold and embody righteousness(義) and principle(理). In this aspect, Wu-Am's legal philosophy shares similarities with Western ‘natural law theory’, which recognizes law is solely more than the sum total of existing laws and regulations.
As a practical politician, Wu-Am made numerous efforts to revise the legal system. He sought to improve the status system of slaves, advocated for laws to compel the yangban (noble class) to pay taxes, and supported the Great Unity Law(大同法), which aimed to reduce taxes to 10%. Furthermore, Wu-Am argued for the application of Zhu family ritual(朱子家禮) in cases lacking statutory provisions during the Ye-Song(禮訟) debate, indicating another resemblance to natural legalism. As a pragmatic politician, Wu-Am upheld principles of legitimacy and righteousness but also advocated for ‘flexibility(變通)’ in finding and implementing institutional improvements that were appropriate for the ‘right times(時宜)’.
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