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      Self-Theologizing of the Three-Fold Blessing Which Occurred in the Ministry of Youngsan = Self-Theologizing of the Three-Fold Blessing Which Occurred in the Ministry of Youngsan

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      https://www.riss.kr/link?id=A106672114

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      The writer would like to study the missiological meaning of the result of self-theologizing which made the church grow as Youngsan made the Three-fold Blessing via making a blessing which is inherent in Korean tradition and known as “redemptive analogy.”
      The Three-fold Blessing theology of Youngsan applied well to Korean Christians as Youngsan applied blessings in the Bible to the Korean tradition and made it rooted and fruitful. His key message of the Three-fold Blessing is well summarized in 3 John 1:2, “Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well.” If it is evaluated by Korean theology, the theology of blessing is contextualized in the Korean culture.
      Youngsan made the largest church in the world through the Threefold Blessing. This can be a successful model of self-theologizing in Korea. When the Gospel came to Korea and survived by itself, Koreans received Biblical truth on “blessings” from a position of a receiver. Youngsan developed this notion of “blessing” in the process of Christian indigenization and made the church growth greatly. His theology teaches that good God is God of blessing. Indeed, he taught church members that God of Christianity is good God, and made Korean self-theologizing through the missiological application of the Three-fold Blessing.
      After all, Youngsan made the largest church through the gospel of the Three-fold Blessing, which applied the notion of blessings which Koreans have traditionally. He has practiced serving others as a holistic mission of holistic salvation through church growth and changes the culture of “han” inherent in Koreans and expands to the churches in the world though CGI and centripetal visiting conferences. Thus, the writer argues that Youngsan is a minister who fulfilled self-theologizing in Korea, using the gospel of the Three-fold Blessing which is in the Bible.
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      The writer would like to study the missiological meaning of the result of self-theologizing which made the church grow as Youngsan made the Three-fold Blessing via making a blessing which is inherent in Korean tradition and known as “redemptive anal...

      The writer would like to study the missiological meaning of the result of self-theologizing which made the church grow as Youngsan made the Three-fold Blessing via making a blessing which is inherent in Korean tradition and known as “redemptive analogy.”
      The Three-fold Blessing theology of Youngsan applied well to Korean Christians as Youngsan applied blessings in the Bible to the Korean tradition and made it rooted and fruitful. His key message of the Three-fold Blessing is well summarized in 3 John 1:2, “Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well.” If it is evaluated by Korean theology, the theology of blessing is contextualized in the Korean culture.
      Youngsan made the largest church in the world through the Threefold Blessing. This can be a successful model of self-theologizing in Korea. When the Gospel came to Korea and survived by itself, Koreans received Biblical truth on “blessings” from a position of a receiver. Youngsan developed this notion of “blessing” in the process of Christian indigenization and made the church growth greatly. His theology teaches that good God is God of blessing. Indeed, he taught church members that God of Christianity is good God, and made Korean self-theologizing through the missiological application of the Three-fold Blessing.
      After all, Youngsan made the largest church through the gospel of the Three-fold Blessing, which applied the notion of blessings which Koreans have traditionally. He has practiced serving others as a holistic mission of holistic salvation through church growth and changes the culture of “han” inherent in Koreans and expands to the churches in the world though CGI and centripetal visiting conferences. Thus, the writer argues that Youngsan is a minister who fulfilled self-theologizing in Korea, using the gospel of the Three-fold Blessing which is in the Bible.

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