윤동주 산문과 디아스포라 주체의 담화적 소통 = Yoon Dong-Ju's Prose and Discourse Communication as a Subject of Diaspora

다국어 초록 (Multilingual Abstract)

Yoon Dong-ju's prose works were written during certain years when he studied at the center of his colonized homeland as a member of diaspora away from his home. After studying in his colonized homeland away from his home over two occasions, he got to secure objectivity as an individual that saw his homeland as specific actuality pressed down by the oppression of the ruling Japanese rather than superficial ideality.
In the field of living in his colonized homeland where he made his second visit, in particular, he withdrew inward and, at the same time, searched for his direction of action driven by his increasingly fierce pain and conflict, ending up erupting in multiple ways to reveal his will for active communication. He exhibited a pattern of adopting another type of writing called prose in addition to his active poetic creations at this time. The significance of his pattern can be understood at the level of discourse communication by a subject of diaspora possessing the characteristics of prose.
His independence as a member of diaspora derived from his existential conditions was formed based on his understanding and sympathy for others and the expansion of his thinking of the world. Reacting to the contradicting situations of the militaristic colonial system that was growing more and more violent, his writing represented his direction of reflection not restricted to his inside and his shift of gaze to external others in his colonized homeland to show his orientation toward search for active communication clearly.
Here, his locutionary conception of the independence of his homeland was inevitably based on the premise of others and their active roles in the process of discourse communication. In addition, he got to acquire specific meanings for his internal experiences as a subject of diaspora through other-like experiences in the process of discourse communication in which he as the speaker would make room for the discourse addressee's active and responsive understanding after finishing his own speech.
These findings indicate that his prose works examined at the level of discourse communication had the strong nature of willful writing chosen to deliver his locutionary conception of others in colonized Joseon effectively rather than his simple personal writing containing his self-introspection.

참고문헌 (Reference)

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