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      동아시아 海洋文化 媽祖의 전파 = The Spread of Maritime Cultures MaZu in the East Asia

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      https://www.riss.kr/link?id=A103622030

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      다국어 초록 (Multilingual Abstract)

      The Mazu belief in China which represents the maritime culture in East Asia, first originated in the Song Dynasty period at the PuTian MeiZhou island of the Fujian Province. The personal name of MaZu is IinMo. She was born to protect the fishermen and merchants who met with the disaster at sea. During the Ming Dynasty period, ZhengHe made a worldwide voyage under the order of the Emperor YongLe. Along with his long journey, the MaZu belief had a momentum to be widely spread. Where the Chinese emigrants established their communities, especially in the South East Asian countries, a monument in honor of MaZu has been erected as a main prop of the community members far away from their homeland.
      The MaZu belief in Korea was first introduced in the era of Goryeo Kingdom and continued during the time of Joseon Dynasty. The proofs are commonly shown at the Travelling Records through the Sea Routes and at other lyric verses. Also we find it at the Chronicle of Joseon Dynasty. The Chinese residents settled down in Incheon and Busan, they also have erected monuments dedicated to MaZu as a proof of their belief, but was not so prospered as in other countries.
      The most prosperous area for the MaZu belief will be Taiwan, where a good number of MinNan People moved into the island together with this new belief. According to the recent survey, a 70% of the population is the followers of the MaZu and in the southern area one may easily find the historical MaZu monuments. The most important ceremonies are held each year on the anniversary of birth of MaZu, the anniversary of Her Death, and the Chinese New Year. The names of Hong Kong and Macao have much to do with the legends of MaZu, where MaZu monuments are established with the popular devotion. The MaZu belief transmitted to LiuQiu and Japan is also gradually assimilated with its own sea protecting deities to be worshipped by the people.
      The expansion of MaZu belief to the East Asia believed to be the time of the Ming Dynasty. MaZu was, at first, a goddess of sea, but in due course, in search of the public good and benefit tended to be transformed to the almighty god. MaZu was registered on 30 September 2009, at the UNESCO as Intangible Cultural Assets.
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      The Mazu belief in China which represents the maritime culture in East Asia, first originated in the Song Dynasty period at the PuTian MeiZhou island of the Fujian Province. The personal name of MaZu is IinMo. She was born to protect the fishermen and...

      The Mazu belief in China which represents the maritime culture in East Asia, first originated in the Song Dynasty period at the PuTian MeiZhou island of the Fujian Province. The personal name of MaZu is IinMo. She was born to protect the fishermen and merchants who met with the disaster at sea. During the Ming Dynasty period, ZhengHe made a worldwide voyage under the order of the Emperor YongLe. Along with his long journey, the MaZu belief had a momentum to be widely spread. Where the Chinese emigrants established their communities, especially in the South East Asian countries, a monument in honor of MaZu has been erected as a main prop of the community members far away from their homeland.
      The MaZu belief in Korea was first introduced in the era of Goryeo Kingdom and continued during the time of Joseon Dynasty. The proofs are commonly shown at the Travelling Records through the Sea Routes and at other lyric verses. Also we find it at the Chronicle of Joseon Dynasty. The Chinese residents settled down in Incheon and Busan, they also have erected monuments dedicated to MaZu as a proof of their belief, but was not so prospered as in other countries.
      The most prosperous area for the MaZu belief will be Taiwan, where a good number of MinNan People moved into the island together with this new belief. According to the recent survey, a 70% of the population is the followers of the MaZu and in the southern area one may easily find the historical MaZu monuments. The most important ceremonies are held each year on the anniversary of birth of MaZu, the anniversary of Her Death, and the Chinese New Year. The names of Hong Kong and Macao have much to do with the legends of MaZu, where MaZu monuments are established with the popular devotion. The MaZu belief transmitted to LiuQiu and Japan is also gradually assimilated with its own sea protecting deities to be worshipped by the people.
      The expansion of MaZu belief to the East Asia believed to be the time of the Ming Dynasty. MaZu was, at first, a goddess of sea, but in due course, in search of the public good and benefit tended to be transformed to the almighty god. MaZu was registered on 30 September 2009, at the UNESCO as Intangible Cultural Assets.

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      참고문헌 (Reference)

      1 서승화, "중국의 마조신앙 연구 : 마조신앙의 사상적, 지역적 발전과정을 중심으로" 서강대학교 대학원 2007

      2 박현규, "高麗․朝鮮시대 海路 使行錄에 투영된 媽祖 분석" 한국역사민속학회 (32) : 103-129, 2010

      3 李天錫, "香港與澳門媽祖信仰比較硏究" 16 : 2009

      4 상기숙, "臺灣 海神信仰의 淵源과 特徵에 대한 考察 ― 媽祖를 중심으로" 한국중국문화학회 (31) : 113-132, 2010

      5 陳衍德, "從澳門民俗看當地居民的媽祖信仰" 1999

      6 羅春榮, "媽祖文化硏究" 天津古籍出版社 2006

      7 施敏潔, "媽祖信仰的發展․傳播及融合―以中國․琉球․日本爲中心" 20 : 2007

      8 李露露, "媽祖信仰" 學苑出版社 1996

      9 상기숙, "关于韩国妈祖研究史的考察" 한국중국문화학회 (40) : 257-279, 2013

      1 서승화, "중국의 마조신앙 연구 : 마조신앙의 사상적, 지역적 발전과정을 중심으로" 서강대학교 대학원 2007

      2 박현규, "高麗․朝鮮시대 海路 使行錄에 투영된 媽祖 분석" 한국역사민속학회 (32) : 103-129, 2010

      3 李天錫, "香港與澳門媽祖信仰比較硏究" 16 : 2009

      4 상기숙, "臺灣 海神信仰의 淵源과 特徵에 대한 考察 ― 媽祖를 중심으로" 한국중국문화학회 (31) : 113-132, 2010

      5 陳衍德, "從澳門民俗看當地居民的媽祖信仰" 1999

      6 羅春榮, "媽祖文化硏究" 天津古籍出版社 2006

      7 施敏潔, "媽祖信仰的發展․傳播及融合―以中國․琉球․日本爲中心" 20 : 2007

      8 李露露, "媽祖信仰" 學苑出版社 1996

      9 상기숙, "关于韩国妈祖研究史的考察" 한국중국문화학회 (40) : 257-279, 2013

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      연월일 이력구분 이력상세 등재구분
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      2020-12-01 평가 등재후보로 하락 (재인증) KCI등재후보
      2017-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2016-12-01 평가 등재후보로 하락 (계속평가) KCI등재후보
      2012-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2011-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2010-01-01 평가 등재후보학술지 유지 (등재후보1차) KCI등재후보
      2008-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2008-01-01 평가 등재후보 탈락 (등재후보1차)
      2006-01-01 평가 등재후보 1차 FAIL (등재후보2차) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.12 0.12 0.13
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.15 0.15 0.299 0.09
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