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      Semantic powers : meaning and the means of knowing in classical Indian philosophy

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      https://www.riss.kr/link?id=M7404107

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      목차 (Table of Contents)

      • CONTENTS
      • Introduction = 1
      • 1. The Nature of Language = 13
      • 1. Understanding as an Instrument of Knowing = 13
      • 2. The Language Faculty = 25
      • CONTENTS
      • Introduction = 1
      • 1. The Nature of Language = 13
      • 1. Understanding as an Instrument of Knowing = 13
      • 2. The Language Faculty = 25
      • 3. Mandated Meaning = 31
      • 4. Normativity = 38
      • 2. Instruments of Knowledge = 51
      • 1. Semantic Roles = 51
      • 2. Knowledge = 63
      • 3. Testimony = 72
      • 3. Meaning Relata = 82
      • 1. The Realist Theory of Meaning = 82
      • 2. Meaning as Properties = 87
      • 3. Meaning as Particulars = 95
      • 4. Meaning as Propertied Particulars = 101
      • 4. The Meaning Relation = 108
      • 1. The Meaning Relation = 108
      • 2. Vy$$\bar a$$di's Theory of Meaning = 114
      • 3. Meaning and Context = 118
      • 4. Complex Descriptions and Reference Failure = 125
      • 5. Meaning and Modes of Thought = 134
      • 1. Vardham$$\bar a$$na's Thesis = 134
      • 2. Modes of Thought = 138
      • 3. Modes as Fregean Senses = 154
      • 4. Gad$$\bar a$$dhara on the Form of a Meaning Theory = 165
      • 5. Raghun$\bar a$tha's Austere Theory = 170
      • 6. Stipulation = 183
      • 1. Theoretical Names = 183
      • 2. Proper Names and Direct Reference = 190
      • 3. Diagnostic Stipulations = 200
      • 4. Descriptivism Defended = 205
      • 7. Indexicality = 210
      • 1. Running Elements = 210
      • 2. Pronouns, Anaphora, and Speakers' Thoughts = 215
      • 3. The Pragmatic Theory of Anaphora = 226
      • 4. The First-Person Pronoun within Speech Reports = 235
      • List of Symbols = 245
      • Bibliography = 247
      • Index = 261
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