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    여헌의 역학과 세계관 = Yeohon(旅軒)'s study of Iching and thoughts

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    https://www.riss.kr/link?id=A104308763

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The study of Iching in Joseon Dynasty Confucianism is primarily related to reading and philosophical discourse of Iching(易經). various method about reading the text of Iching and extensive philosophical discourse developed the study of Iching in Joseon Dynasty. The history of Iching study(易學史), reading and philosophical discourse of Iching fall under the category of ‘meaning(義理)’. the primary mathod of systematizing the theory is scholarly creativity and ‘Sangsu(象數)’.

    Yeohon(旅軒)’s creative theory of Neo-Confucianism is based on ‘Sangsu(象數)’ of the study of Iching. The most important Sangsu(象數) is the Eight Trigrams for divination, involved with SeonCheon(先天) and HuCheon(後天). SeonCheon(先天) is concerned with KyoYok(交易) and HuCheon(後天) is concerned with ByonYok(變易). In Yeohon’s creative theory of Neo- Confucianism KyoYok(交易) and ByonYok(變易) is Key, furthermore it works structure of his thinking. Yeohon’s creative theory of Neo-Confucianism is called LiGi IlDo Theory(理氣一道說). He talked the relationship between Li(理) and Gi(氣) must be constructed as the ByonYok(變易) model.

    Yeohon(旅軒) Chang Hyun-kwang(張顯光) talked the problem of GilHyung(吉凶)[decision of good and bad in Iching] through his writing ‘BanGilPyeonEui(反吉篇義 )’. ‘BanGil(反吉)’ has two meanings. one is a variation, the other is returning. concerned with what we should be, through the returning to JungJong(中正) Hyung(凶) will turn into Gil(吉). His BanGil(反吉) theory is also constructed by the ByonYok(變易) model.

    In conclusion, his creative theory of Neo-Confucianism, LiGi IlDo Theory(理氣一道說) is constructed by the ByonYok(變易) model in the study of Iching. and in the history of Iching study, his thought of BanGil(反吉) is also very unique.
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    The study of Iching in Joseon Dynasty Confucianism is primarily related to reading and philosophical discourse of Iching(易經). various method about reading the text of Iching and extensive philosophical discourse developed the study of Iching in Jo...

    The study of Iching in Joseon Dynasty Confucianism is primarily related to reading and philosophical discourse of Iching(易經). various method about reading the text of Iching and extensive philosophical discourse developed the study of Iching in Joseon Dynasty. The history of Iching study(易學史), reading and philosophical discourse of Iching fall under the category of ‘meaning(義理)’. the primary mathod of systematizing the theory is scholarly creativity and ‘Sangsu(象數)’.

    Yeohon(旅軒)’s creative theory of Neo-Confucianism is based on ‘Sangsu(象數)’ of the study of Iching. The most important Sangsu(象數) is the Eight Trigrams for divination, involved with SeonCheon(先天) and HuCheon(後天). SeonCheon(先天) is concerned with KyoYok(交易) and HuCheon(後天) is concerned with ByonYok(變易). In Yeohon’s creative theory of Neo- Confucianism KyoYok(交易) and ByonYok(變易) is Key, furthermore it works structure of his thinking. Yeohon’s creative theory of Neo-Confucianism is called LiGi IlDo Theory(理氣一道說). He talked the relationship between Li(理) and Gi(氣) must be constructed as the ByonYok(變易) model.

    Yeohon(旅軒) Chang Hyun-kwang(張顯光) talked the problem of GilHyung(吉凶)[decision of good and bad in Iching] through his writing ‘BanGilPyeonEui(反吉篇義 )’. ‘BanGil(反吉)’ has two meanings. one is a variation, the other is returning. concerned with what we should be, through the returning to JungJong(中正) Hyung(凶) will turn into Gil(吉). His BanGil(反吉) theory is also constructed by the ByonYok(變易) model.

    In conclusion, his creative theory of Neo-Confucianism, LiGi IlDo Theory(理氣一道說) is constructed by the ByonYok(變易) model in the study of Iching. and in the history of Iching study, his thought of BanGil(反吉) is also very unique.

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    참고문헌 (Reference)

    1 仁同張氏 南山派宗親會, "旅軒先生全書, 上, 下" 1983

    2 최정준, "여헌 장현광 역학사상의 철학적 탐구" 성균관대학교 2006

    3 和刻本, "朱子語類大全 易, 影印本" 中文出版社 1668

    4 李震相, "易學管窺 ≪한국경학자료집성≫역경류" 대동문화연구원 1996

    5 "易學啓蒙 ≪性理大全≫"

    6 眞德秀, "心經" 보경문화사 1995

    7 權近, "周易淺見錄 ≪한국경학자료집성≫역경류" 대동문화연구원 1996

    8 "周易大全, 影印本" 學民文化社 1990

    9 權近, "入學圖說" 을유문화사 1974

    1 仁同張氏 南山派宗親會, "旅軒先生全書, 上, 下" 1983

    2 최정준, "여헌 장현광 역학사상의 철학적 탐구" 성균관대학교 2006

    3 和刻本, "朱子語類大全 易, 影印本" 中文出版社 1668

    4 李震相, "易學管窺 ≪한국경학자료집성≫역경류" 대동문화연구원 1996

    5 "易學啓蒙 ≪性理大全≫"

    6 眞德秀, "心經" 보경문화사 1995

    7 權近, "周易淺見錄 ≪한국경학자료집성≫역경류" 대동문화연구원 1996

    8 "周易大全, 影印本" 學民文化社 1990

    9 權近, "入學圖說" 을유문화사 1974

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2019 평가 신규평가 신청대상 (신규평가)
    2018-12-01 등재 등재후보 탈락 (계속평가)
    2017-12-01 등재 등재후보로 하락 (계속평가) KCI등재후보
    2013-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2010-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2009-08-25 학회명변경 한글명 : (사)한국인물사연구소 -> (사)한국인물사연구회 KCI등재후보
    2009-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2007-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.83 0.83 0.83
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.73 0.64 1.883 0.18
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