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      『오셀로』, <저녁 식사하러 누가 왔나 보세요>, <정글 피버>에 나타난 인종 차별적 이분법과 백인 남성의 집단 불안심리 = The Racial Dichotomy and White Male's Collective Unconscious in Othello, Guess Who's Coming to Dinner, and Jungle Fever

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      This article analyzed Othello from the viewpoint of miscegenation and traced that element in the film Guess who's coming to Dinner and Jungle Fever. It is critically important to note the racial dynamics in the understanding of the identity of Othello. It is examined that Iago concealed his desire and jealousy for Othello's sexual energy through the negative representation of the black male's sexual power. Meanwhile Iago controlled the white male's collective unconscious in representing Moor's sexuality as negative and lustful in order to overcome his sexual complex. In other words, he emphasized his racial superiority as a method of releasing his sexual complex. In the process, he projected "white male superior discourse" and thoroughly isolated Othello as the other. It is a logical process to generate and reinforce a discourse which focuses Othello's identity as a stranger.
      Compared with Othello, John in Guess who's Coming to Dinner does not express his inferiority as a black male. This contrasts with Othello's comprehension of himself as darkness, evil, animal, and excessively sensual. John is so self-confident to Joey whereas Othello as an old black male could not overcome his anxiety about Desdemona's beauty and youth as a well-borne white female. At his first meeting with Joey's Parents, John projects his self confidence when he proclaims that he would not marry Joey if he could not acquire he parents' consent. John's social status is impeccable as a prominent medical doctor and he identifies himself as a mel rather than as a black male, whereas Othello's anxiety is embedded in the fact that he should face his limit as a stranger in the society of Venice and his negative identification of himself as a black male.
      In Jungle Fever, Flipper as a black male, intends to overcome his racial inferiority by having a sexual relationship with his white female secretary, Angie. However, Flipper himself internalized racial inferiority and hatred for his race as a black man like Othello. In addition, contempt for and fear about miscegenation are represented critically in th film by their family members and their friends and this social barrier wouldn't be overcome easily by their individual curiosity and interest in each other. Compared to Othello, in Jungle Fever Flipper's social status with his partner shows contrast with Othello's. Desdemona's social status could reinforce Othello's racial inferiority, but Angie's social status as a secretary is not threatening to Flipper's. The negative representation of his sexuality as a black was controlled and manipulated by Iago controlled the white male's collective unconscious by representing the Moor's sexuality as negative and lustful in order to overcome his own sexual complex. Racial dichotomy which defines black as darkness, evil, animal, extremely sexual vs. white as light, goodness, human being, virtuous is a discourse which was generated and reinforces by the white male's collective unconscious and this is closely interrelated with the white male's sexual anxiety and desire which intends to contain black male's erotic power.
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      This article analyzed Othello from the viewpoint of miscegenation and traced that element in the film Guess who's coming to Dinner and Jungle Fever. It is critically important to note the racial dynamics in the understanding of the identity of Othello...

      This article analyzed Othello from the viewpoint of miscegenation and traced that element in the film Guess who's coming to Dinner and Jungle Fever. It is critically important to note the racial dynamics in the understanding of the identity of Othello. It is examined that Iago concealed his desire and jealousy for Othello's sexual energy through the negative representation of the black male's sexual power. Meanwhile Iago controlled the white male's collective unconscious in representing Moor's sexuality as negative and lustful in order to overcome his sexual complex. In other words, he emphasized his racial superiority as a method of releasing his sexual complex. In the process, he projected "white male superior discourse" and thoroughly isolated Othello as the other. It is a logical process to generate and reinforce a discourse which focuses Othello's identity as a stranger.
      Compared with Othello, John in Guess who's Coming to Dinner does not express his inferiority as a black male. This contrasts with Othello's comprehension of himself as darkness, evil, animal, and excessively sensual. John is so self-confident to Joey whereas Othello as an old black male could not overcome his anxiety about Desdemona's beauty and youth as a well-borne white female. At his first meeting with Joey's Parents, John projects his self confidence when he proclaims that he would not marry Joey if he could not acquire he parents' consent. John's social status is impeccable as a prominent medical doctor and he identifies himself as a mel rather than as a black male, whereas Othello's anxiety is embedded in the fact that he should face his limit as a stranger in the society of Venice and his negative identification of himself as a black male.
      In Jungle Fever, Flipper as a black male, intends to overcome his racial inferiority by having a sexual relationship with his white female secretary, Angie. However, Flipper himself internalized racial inferiority and hatred for his race as a black man like Othello. In addition, contempt for and fear about miscegenation are represented critically in th film by their family members and their friends and this social barrier wouldn't be overcome easily by their individual curiosity and interest in each other. Compared to Othello, in Jungle Fever Flipper's social status with his partner shows contrast with Othello's. Desdemona's social status could reinforce Othello's racial inferiority, but Angie's social status as a secretary is not threatening to Flipper's. The negative representation of his sexuality as a black was controlled and manipulated by Iago controlled the white male's collective unconscious by representing the Moor's sexuality as negative and lustful in order to overcome his own sexual complex. Racial dichotomy which defines black as darkness, evil, animal, extremely sexual vs. white as light, goodness, human being, virtuous is a discourse which was generated and reinforces by the white male's collective unconscious and this is closely interrelated with the white male's sexual anxiety and desire which intends to contain black male's erotic power.

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      참고문헌 (Reference)

      1 김미예, "오셀로와 이야고: 추리소설 작가 아가서 크리스티의 눈을 통하여" 한국셰익스피어학회 39 (39): 771-802, 2003

      2 김종환, "셰익스피어와 타자" 동인 2006

      3 최영주, "셰익스피어라는 극장 그리고 문화" 글누림 2006

      4 박홍규, "셰익스피어는 제국주의자다" 청어람미디어 2005

      5 이혜경, "셰익스피어 극의 해석 넓히기" 동인 2002

      6 니콜라스 도일, "눈을 멀게 하다: 오델로 in: How to Read Shakespeare" 웅진 지식 하우스 2007

      7 롤프 브라이텐슈타인, "강한 여성을 위한 셰익스피어 다시읽기" 좋은 책 2004

      8 Neely, Carol T., "“Women and Men in Othello” The Woman’s Part: Feminist Criticism of Shakespeare" U of Illinois P 211-239, 1980

      9 Stallybrass, Peter, "“Patriarchal Territories: The Body Enclosed.” Rewriting the Renaissance: The Discourse of Sexual Difference in Early Modern Europe" U of Chicago P 123-142, 1986

      10 Traub, Valerie, "“Jewels, Statues, and Corpses: Containment of Female Erotic Power.” Desire and Anxiety: Circulations of Sexuality in Shakespearean Drama" Routledge 25-49, 1992

      1 김미예, "오셀로와 이야고: 추리소설 작가 아가서 크리스티의 눈을 통하여" 한국셰익스피어학회 39 (39): 771-802, 2003

      2 김종환, "셰익스피어와 타자" 동인 2006

      3 최영주, "셰익스피어라는 극장 그리고 문화" 글누림 2006

      4 박홍규, "셰익스피어는 제국주의자다" 청어람미디어 2005

      5 이혜경, "셰익스피어 극의 해석 넓히기" 동인 2002

      6 니콜라스 도일, "눈을 멀게 하다: 오델로 in: How to Read Shakespeare" 웅진 지식 하우스 2007

      7 롤프 브라이텐슈타인, "강한 여성을 위한 셰익스피어 다시읽기" 좋은 책 2004

      8 Neely, Carol T., "“Women and Men in Othello” The Woman’s Part: Feminist Criticism of Shakespeare" U of Illinois P 211-239, 1980

      9 Stallybrass, Peter, "“Patriarchal Territories: The Body Enclosed.” Rewriting the Renaissance: The Discourse of Sexual Difference in Early Modern Europe" U of Chicago P 123-142, 1986

      10 Traub, Valerie, "“Jewels, Statues, and Corpses: Containment of Female Erotic Power.” Desire and Anxiety: Circulations of Sexuality in Shakespearean Drama" Routledge 25-49, 1992

      11 J.J.I., Jenny, "Who says movies don’t teach you anything?"

      12 Rafferty,Terrence, "The New Yorker"

      13 Dusinberre, Juliet, "Shakespeare and the Nature of Women" Barnes & Noble 1975

      14 Little, Arthur, "Shakespeare Jungle Fever" Stanford UP 2000

      15 Daileader, Celia R., "Racism, Misogyny, and The Othello Myth: Inter-racial Couples from Shakespeare to Spike Lee" Cambridge UP 2005

      16 Magnum, Thomas, "Powerful Drama"

      17 Shakespeare, William, "Othello" Penguin 1968

      18 Kahn, Coppelia, "Man’s Estate: Masculine Identity in Shakespeare" U of California P 1981

      19 Lee, Spike, "Jungle Fever" Universal City Studios 1991

      20 Wayne, Valerie, "Historical Differences: Misogyny and Othello.” The Matter of Difference: Materialist Feminist Criticism of Shakespeare" Cornell UP 153-180, 1991

      21 Kramer, Stanley, "Guess Who’s Coming to Dinner"

      22 Stone, Lawrence, "Family, Sex, and Marriage in England 1500-1800. Abridged Edition" Harper & Row 1987

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      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2005-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2004-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.29 0.29 0.23
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.22 0.23 0.599 0.08
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