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      볼품없는 용모를 지닌 영웅, 강감찬의 출생 이야기 연구 = A Study on the Birth Narrative of Gang Gam-chan, an Unprepossessing Hero

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      https://www.riss.kr/link?id=A107320224

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      다국어 초록 (Multilingual Abstract)

      Gang Gam-chan is a hero who saved the nation from a crisis. Therefore, many stories about Gang Gam-chan are passed down. However, look at the story of Gang Gam-chan, two questions arise. One is the birth narrative, which is differently inherited from the literature records and oral tales, and the other is his unattractive appearance. In response, this paper sought to find the secret of the birth of Gang Gam-chan, an unprepossessing hero.
      “Goryeosa” “Gang Gam-chanjeon” is understood to be a work that talks about ‘the lifetime of the hero Goryeo' rather than 'the lifetime of the hero Gang Gam-chan.’ In other words, it depicts not Gang Gam-chan but Hyeonjong, a Goryeo Dynasty figure, who led the war to victory in the war against the Kitan. In other words, “Goryeosa” “Gang Gam-chanjeon” is a literature record that reflects the chroniclers’ attitude to put the center of the story in Goryeo, not in Gang Gam-chan.
      However, “Gang Gam-chanjeon” is also a story that contains not only ‘the lifetime of hero Goryeo’ but also ‘the memory of Gang Gam-chan’. Therefore, “Gang Gam-chanjeon” is part of the ‘Hero Goryeo’s lifetime’ and records not only the victory of Goryeo but also a particular point about Gang Gam-chan. Those are ‘falling star birth narrative’ and ‘unattractive appearance’.
      In “Gang Gam-chanjeon”, the mystic birth narrative is described as a ‘falling star birth narrative’. Originally, however, “Gang Gam-chanjeon”’s birth narrative is considered to be a ‘birth narrative through a fox’, which is passed down by oral tradition. In other words, “Gang Gam-chanjeon”’s ‘falling star birth narrative’ is a birth narrative reorganized by the chroniclers. As a result of interpreting Gang Gam-chanjeon’s birth story, which is handed down from the private sector, ‘birth story through foxes’ has been transformed into ‘falling star birth narrative’. This pattern is also found in the “Dangun Mythology”, which transformed the appearance of Dangun from being born through bears to being descended from heaven.
      Then why Gang Gam-chan’s matrilineage was a fox? The reason is that birth narrative through a fox was a story that kept traces of the progenitor myth. Birth narrative through a fox was created in connection with Gang Gam-chan, an extraordinary hero, over time.
      In the oral folk tale, Gang Gam-chan was remembered as a descendant of a human and a fox. Therefore, Gang Gam-chan’s appearance was bound to resemble a fox. The appearance resembling a fox is his face gets pockmarked, which is expressed in the literature as an ‘unattractive appearance’.
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      Gang Gam-chan is a hero who saved the nation from a crisis. Therefore, many stories about Gang Gam-chan are passed down. However, look at the story of Gang Gam-chan, two questions arise. One is the birth narrative, which is differently inherited from ...

      Gang Gam-chan is a hero who saved the nation from a crisis. Therefore, many stories about Gang Gam-chan are passed down. However, look at the story of Gang Gam-chan, two questions arise. One is the birth narrative, which is differently inherited from the literature records and oral tales, and the other is his unattractive appearance. In response, this paper sought to find the secret of the birth of Gang Gam-chan, an unprepossessing hero.
      “Goryeosa” “Gang Gam-chanjeon” is understood to be a work that talks about ‘the lifetime of the hero Goryeo' rather than 'the lifetime of the hero Gang Gam-chan.’ In other words, it depicts not Gang Gam-chan but Hyeonjong, a Goryeo Dynasty figure, who led the war to victory in the war against the Kitan. In other words, “Goryeosa” “Gang Gam-chanjeon” is a literature record that reflects the chroniclers’ attitude to put the center of the story in Goryeo, not in Gang Gam-chan.
      However, “Gang Gam-chanjeon” is also a story that contains not only ‘the lifetime of hero Goryeo’ but also ‘the memory of Gang Gam-chan’. Therefore, “Gang Gam-chanjeon” is part of the ‘Hero Goryeo’s lifetime’ and records not only the victory of Goryeo but also a particular point about Gang Gam-chan. Those are ‘falling star birth narrative’ and ‘unattractive appearance’.
      In “Gang Gam-chanjeon”, the mystic birth narrative is described as a ‘falling star birth narrative’. Originally, however, “Gang Gam-chanjeon”’s birth narrative is considered to be a ‘birth narrative through a fox’, which is passed down by oral tradition. In other words, “Gang Gam-chanjeon”’s ‘falling star birth narrative’ is a birth narrative reorganized by the chroniclers. As a result of interpreting Gang Gam-chanjeon’s birth story, which is handed down from the private sector, ‘birth story through foxes’ has been transformed into ‘falling star birth narrative’. This pattern is also found in the “Dangun Mythology”, which transformed the appearance of Dangun from being born through bears to being descended from heaven.
      Then why Gang Gam-chan’s matrilineage was a fox? The reason is that birth narrative through a fox was a story that kept traces of the progenitor myth. Birth narrative through a fox was created in connection with Gang Gam-chan, an extraordinary hero, over time.
      In the oral folk tale, Gang Gam-chan was remembered as a descendant of a human and a fox. Therefore, Gang Gam-chan’s appearance was bound to resemble a fox. The appearance resembling a fox is his face gets pockmarked, which is expressed in the literature as an ‘unattractive appearance’.

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      참고문헌 (Reference)

      1 노성환, "한일 여우혼인담의 자식 연구" 한국일어일문학회 99 (99): 349-367, 2016

      2 "한국구비문학대계"

      3 "제왕운기"

      4 조현설, "웅녀·유화 신화의 행방과 사회적 차별의 체계" 한국구비문학회 9 : 1999

      5 권도경, "여우구슬의 신성탯줄(神聖臍帶) 기원과 <여우구슬 설화>의 시조신화적 성격 규명" 비교민속학회 (54) : 105-140, 2014

      6 "양촌선생문집"

      7 "삼국유사"

      8 조동일, "민중영웅이야기" 문예출판사 1992

      9 "묘향산지"

      10 조현설, "동아시아 건국 신화의 역사와 논리" 지학사 2003

      1 노성환, "한일 여우혼인담의 자식 연구" 한국일어일문학회 99 (99): 349-367, 2016

      2 "한국구비문학대계"

      3 "제왕운기"

      4 조현설, "웅녀·유화 신화의 행방과 사회적 차별의 체계" 한국구비문학회 9 : 1999

      5 권도경, "여우구슬의 신성탯줄(神聖臍帶) 기원과 <여우구슬 설화>의 시조신화적 성격 규명" 비교민속학회 (54) : 105-140, 2014

      6 "양촌선생문집"

      7 "삼국유사"

      8 조동일, "민중영웅이야기" 문예출판사 1992

      9 "묘향산지"

      10 조현설, "동아시아 건국 신화의 역사와 논리" 지학사 2003

      11 조현설, "궁예이야기의 전승양상과 의미" 한국구비문학회 2 : 1995

      12 강진옥, "구전설화의 이물교혼 모티프 연구" 이화여자대학교 이화어문학회 11 : 1990

      13 "고려사"

      14 오세정, "고려 건국신화 <고려세계>의 서사구조 연구" 한국고전문학회 (49) : 71-97, 2016

      15 김인호, "강감찬과 낙성대에 대한 인식과 평가의 시대적 추이" 한국중세사학회 (60) : 81-110, 2020

      16 "강감찬 학술연구 자료집-학술논문, 문헌자료, 구전자료"

      17 백운용, "강감찬 전승의 지향과 그 의미 - 탄생담과 퇴치담을 중심으로" 택민국학연구원 (21) : 41-74, 2018

      18 이동철, "강감찬 설화에 구현된 출생담의 양상과 의미" 실천민속학회 20 : 163-192, 2012

      19 최웅, "감강찬 설화의 의미 분석" 강원대학교 인문과학연구소 23 : 2009

      20 김종대, "姜邯贊과 安倍晴明의 출생과 성장담을 둘러싼 문화적 교류양상" 한국민속학회 36 : 2002

      21 손병국, "名將과 異人으로 추앙받는 삶:강감찬 설화와 전승 양상의 의미" 광운대학교 인문사회과학연구소 26 : 1997

      22 최원오, "<신묘한 구슬> 설화 유형의 구조와 의미" 한국구비문학회 1 : 1994

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2005-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2004-01-01 평가 등재후보 1차 FAIL (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.92 0.92 0.81
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.78 0.81 1.498 0.27
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