Jukjirang was born around A.C 620 and seems to be old in the days of the king, Hyoso. The reason why he look for Deugo is that he has a warm heart toward his men and intends to stabilize royal authority observing Moryang-bu. ‘去隱春’ is last s...

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https://www.riss.kr/link?id=A105191499
2007
-
효소왕(孝昭王) ; 봄 ; 도움과 온정 ; 죽음 ; 마음의 수행(修行) ; 숙야의례(宿夜儀禮) ; 다비(茶毘) ; 추모(追慕) ; the king ; Hyoso ; last spring ; help and warm heart ; the ascetic exercises of mind ; death ; midnight ceremony ; cremation ; cherishing the memory.
700
KCI등재
학술저널
187-215(29쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Jukjirang was born around A.C 620 and seems to be old in the days of the king, Hyoso. The reason why he look for Deugo is that he has a warm heart toward his men and intends to stabilize royal authority observing Moryang-bu. ‘去隱春’ is last s...
Jukjirang was born around A.C 620 and seems to be old in the days of the king, Hyoso. The reason why he look for Deugo is that he has a warm heart toward his men and intends to stabilize royal authority observing Moryang-bu.
‘去隱春’ is last spring such as last year(去年) or yesterday(去日), and ‘皆理米’, which means “save or help” is the recollection of the days when Jukjirang bestows a favor.
‘心未行乎尸道尸’ means ascetic exercises longing for deep in mind and '墮支行齊‘ means the death of Jukjirang. ‘宿夜’ is the day before cremation such as ‘大夜, 逮夜’.
“Mo-Jukjirang-ga” means “Last spring when you looked after me,/I cried in worry because of not being with him,/He who was handsome and vigorous,/after many days have passed,/dead in the end./in the near future,/how can I meet him?/in the path of cherishing the memory/I will do midnight ceremony in the hollow place full of wormwood”, which is the song of cherishing the memory recollecting Jukjirang that poured a warm heart into his men in spite of being old and devoted himself to protecting royal authority and preparing for cremation ceremony solemnly.
愛國啓蒙運動期의 演劇改良論과 諸장르에 나타난 ‘忠’의 德目 -新小說 硏究1-