21세기 한국 사회를 위한 배려와 공감을 위한 감성의 윤리학 모색 = Ethics seeking the emotions of caring and empathy for Korea Society in the 21st Century - Focusing on the East-West comparative ethics

다국어 초록 (Multilingual Abstract)

South Korea’s suicide problem is based on the absence of the moral for the korean society, South Korea ethics of mental problems and Korea society is not irrelevant. this study explores the ethical pluralism for a pluralistic society. from Newton to the 20th century the era of physics is called, The second half of the 20th century is the era of biotechnology. Neuroscience and brain science reduce human mental areas to human physical areas, particularly in the neurological area. This phenomenon of the spiritual absence leads to the phenomenon of life. since Descartes, Western understanding of human existence called independent, The oriental thinking is fully relational. the confucian ethics is based on an emphasis on mutual relations. Communities will be directly ethical basis in the Oriental. the core ethics of the confucian thought is the ethics established in relation to the others. It is the ethics of care. Ethical judgments is subjective. Ethical judgments are possible within my ethical standards, but given, it is possible in the relation of subjective and objective. The western philosophy means that human reason forms the center, on the other hand, Asian values is a value based on emotion. South Korea is in a state that has both Asian and Western Features. The korean thinking is a synthesis of reason and emotion. although the runners emphasizes the positive aspects, Wang, Yang-wing accentuate the negative side. The ethical grounds of Wang, Yang-ming is the relation between me and the others, between me and natural objects.

목차 (Table of Contents)

• 요약문
• I. 들어가는 말
• II. 물질 지배의 문화 현상: 관계 중심의 윤리학으로
• III. 윤리학적 근거: 감성과 지성의 통합
• IV. 나오는 말
• 참고문헌
• ABSTRACT

참고문헌 (Reference)

1 박홍규, "희랍철학논고" 민음사 2007

2 박홍규, "형이상학강의 2" 민음사 2007

3 맹주만, "칸트의 실천이성의 이율배반" 중앙철학연구소 21 : 211-236, 2007

4 "중용"

5 사마다 겐지, "주자학과 양명학" 까치 1996

6 최정묵, "주자의 도덕 철학" 국학자료원 2001

7 "주역"

8 "전습록"

9 고강옥, "육가의 도를 바로 잡는다-공자의 도와 인을 중심으로" 철학연구회 18 : 1983

10 이철승, "유가철학에 나타난 ‘氣質之性’의 문제 — 王夫之와 朱熹의 관점을 중심으로 —" 한국유교학회 (34) : 80-101, 2008

11 김세정, "왕양명의 전습록 읽기" 새창미디어 2014

12 김세정, "왕양명의 생명철학" 청계 2008

13 "실천이성비판"

14 양선진, "서양의 이성중심의 윤리학과 동양의 수양중심의 윤리학 비교 - 고대희랍철학과 유가철학을 중심으로 -" 한국동서철학회 (75) : 257-278, 2015

15 서양근대철학회, "서양근대윤리학" 창비 2010

16 "서경"

17 "불필요한 고통"

18 류근성, "맹자 도덕철학에서 이성과 감성의 문제" 동양철학연구회 (52) : 277-301, 2007

19 "도덕과 종교의 두 원천"

20 "논어"

21 "The Republic"

22 "OEuvres in Henri Bergson"