Ideas : general introduction to pure phenomenology

목차 (Table of Contents)

• CONTENTS
• AUTHOR'S PREFACE To THE ENGLISH EDITION = 11
• TRANSLATOOR'S PREFCE = 31
• INTRODUCTIN = 41
• FIRST SECTION THE NA URE AND KNOWLEDGE OF ESSENTIAL BEING
• FIRST CHAPTER FACT AND ESSENCE = 51
• 1. Natural Knowledge and experience = 51
• 2. Fact. Inseparability of fact and essence = 52
• 3. Essential insight and individual intuition = 54
• 4. Essentioal insight and the play of fancy. Knowledge of essences independent of all knowledge of facts = 57
• 5. Judgements about essence and judgments of eidetic generality = 58
• 6. Some fudamental concepts. Generality and necessity = 59
• 7. Sciences of facts and sciences of the essence = 61
• 8. Interdependence of the sciences of fact and of essence = 63
• 9. Region and regional eidetics = 64
• 10. Region and category. The analytic region and its categories = 66
• 11. Syntactical objectivities and ultimate substrata. Syntactical categories = 69
• 12. Genus amd s[ecoes = 71
• 13. Generalization and formalization = 72
• 14. Substative categories. The substrative essence and the τ$$\accute o$$δε τι = 74
• 15. Independent and dependent obfects. Concretum and Individual = 75
• 16. Region and category in the sphere of substantive meaning Synthetic cognitions a priori = 77
• 17. Conclusions of the logical considerations = 78
• SECOND CHAPTER NATURALISTIC MISCONSTRUCTIONS = 80
• 18. Intraoduction to the critical discussions = 80
• 19. The empiricist's identification of experience and primordial dator act = 82
• 20. Empricism and scepticism = 85
• 21. Obscurities on the idealistic side = 87
• 22. The reproach of Platonic realilsm, Essence and concept = 88
• 23. Spontaneity of ideation, essence, and fiction = 90
• 24. The principle of all principles = 92
• 25. The Positivist at work as natural scientist, the natural scientist in reflective thought as positivist = 93
• 26. Sciences of the dogmatic and sciences of the philosophic stand-point = 95
• SECOND SECTION THE FUNDAMENTAL PHENOMENOLOGICAL OUTLOOK
• FIRST CHAPTER THE THESIS OF Tire NATURAL STANDPOINT AND ITS SUSPENSION
• 27. The world of the natural standpoint : I and my world about me = 101
• 28. The cogito. My natural world-about-me and the ideal World-about-me. = 103
• 29. The "other" Ego-subjects and the intersubjective natural world-about-me = 105
• 30. The general thesis of the natural standpoint = 105
• 31. Radical alteration of the natural thesis. "Disconnexion", "Bracketing" = 107
• 32. The phenomenological $$\grave ε$$πox$$\acute η$$ = 110
• SECOND CHAPTER CONSCIOUSNESS AND NATURAL REALITY = 112
• 33. Intimation concerning "pure" or "transcendental conscious-ness" as phenomenological residuum = 112
• 34. The essence of consciousness as theme of inquiry = 114
• 35. The cogito as "act". The model form of marginal actuality = 116
• 36. Intentional experience. Experience in general = 119
• 37. The "directedness" of the pure Ego in the cogilo, and the noticing that apprehends = 121
• 38. Reflexions on acts. Immanent and transcendent perceptions = 123
• 39. Consciousness and natural reality. The view of the "man in the street" = 125
• 40. "Primary" and "secondary" qwalities. The bodily given thing "mere appearance" of the "physically true" = 128
• 41. The real nature of perception and its transcendent object = 129
• 42. Being as Consciousness and Being as Reality. Intrimic differ-ence between the modes of tuition = 133
• 43. Light on a fundamental error = 135
• 44. The merely phenomenal being of the transcendent the absolute being of the immanent = 137
• 45. Unpermived experience unperceived reality = 141
• 46. Indubitability of imnent, dubitability of transcendent per-ception = 143
• THIRD CHAPTER THE REGION OF PURE CONSCIOUSNS = 147
• 47. The natural world n correlate of Consciousness = 147
• 48. Logical possibility and real absurdity of a World outside our own = 149
• 49. Absolute Consciousness as residuum after the nullifying of the Nvorld = 150
• 50. The phenomenologiml viewpoint and pure consciousness the field of phenomenology = 154
• 51. The import of the transcendental preliminary reflexions = 155
• 52. Supplementary remarks. The physical thing and the "unknown cause of appearances" = 158
• 53. Animalia and psychological consciousness = 164
• 54. The same continued. The transcendent psychological expri-ence contingent and relative, the transcendental expcrience necessary and absolute = 166
• 55. Conclusion All reality exists through "the dispensing of mean-ing." No "subjective idealium" = 168
• FOURTH CHAPTER THE PHENOMENOLOGICAL REDUCTIONS = 171
• 56. The question Concerning the extension of the phenomenon-logical reduction. The natural and the mental sciences = 171
• 57. The question of the suspension of the pure Ego = 172
• 58. The transcendence of God suspended = 173
• 59. The transmndencc of the eidetic. The smpcnding of pure logic as imthesis universalis = 175
• 60. The suspending of the material-eidetic disciplines = 177
• 61. The methodological importance of the systematic theory of phenomenological reductions = 179
• 62. Epistemological preliminaries. "Dogmatic" and phenomena-logical standpoints = 182
• THIRD SECTION PROCEDURE OF PURE PHENOMENOLOGY IN RESPECT OF METHODS AND PROBLEMS
• FIRST CHAPTER PRELIMANY CONSIDEMTIONS OF METHOD = 187
• 63. The special importance for phenomenology of considerations of method = 187
• 64. The self-suspending of the phenomenologist = 189
• 65. The reference of phenomenology back to its own self = 189
• 66. Faithful expression of the clearly given. Unmbiguom terms = 192
• 67. Method of clarification. The "nearness" and "remoteness" of given data = 193
• 68. Genuine and counterfeit grades of clearness. The essence of normal clarifying = 195
• 69. The method of apprehending essences with perfect clearness = 197
• 70. The r$$\acute o$$ie of perception in the method for clarifying the essence. The privileged position of free fancy = 198
• 71. The problem of the possibility of a descriptiw eidetic of experi-ences = 201
• 72. Concrete, abstact, "mathematical" sciences of Essential Being = 202
• 73. Application to the pmblem of phenomenology. Description and exact determination = 206
• 74. Descriptiw and exact sciences = 207
• 75. Phenomenology as descriptive theory of the essence of pure experiences = 209
• SECOND CHAPTER GENERAL STRUCTURES OF PURE CONSCIOUSNESS = 212
• 76. The theme of the following studies = 212
• 77. Reflexion m the basic peculiarity of the sphere of experience. Studies on reflexion = 215
• 78. Phenomenological study of mflexions upon experience = 219
• 79. Critical excursus. Phenomenology and the difficulties of "self-observation" = 223
• 80. The relation of experiences to the pure Ego = 232
• 81. Phenomenological time and the time-consciousness = 234
• 82. Continuation. The threefold limit of expererience, as at once the limit of reflexion upon experience = 238
• 83. Apprehension of the mitary strem of experience as "Idea" = 239
• 84. Intentionality as the main phenomenological theme = 241
• 85. Sensile$$\bar v$$λη, intentional μopΦ$$\acute η$$ = 246
• 86. The functional problems = 251
• THIRD CHAPTER Nomis AND NOEMA = 255
• 87. Introductory remarks = 255
• 88. Real (reelle) and intentional factors of experience The noema = 257
• 89. Noematic statements and statements concerning reality.The noema in the psychological sphere = 260
• 90. The "noematic meaning" and the distinction between "im-manent" and "real (wirklichm) objects" = 261
• 91. Extension to the farthest reaches of Intentionality = 265
• 92. The transformations of Attention in regard both to noesis and noema = 267
• 93. The transition to the noetic-noematic structures of the higher sphere of consciousness = 271
• 94. Noesis and noema in the sphere of the judgment = 272
• 95. The analogous distinction in the spheres of Sentiment and Will = 276
• 96. Transition to the chapten that follow. Concluding remarks = 279
• FOURTH CHAPTER THEORY OF THE NOETIC-NOEMATIC STRUCTURES : ELAAORATION OF THE PROBLEMS = 282
• 97. The hyletic and notic phases as real (reelle). The noematic as non-mal phases Of experience = 282
• 98. Mode of being of the noema. Doctrine of forms for noeses and for noemata = 286
• 99. The noematic nucleus and its distinguishing marks in the sphere of presentations and representation = 290
• 100. Levels in the construction of presentation in noesis and noema, in accordance with essential laws = 292
• 101. Characteristics of levels as such. Different types of "reflexions" = 294
• 102. Transition to new dimensions in characterization = 295
• 103. Characters distinctive of Being and of Belief = 296
• 104. Doxic modalities as modifications = 298
• 105. The modality of Belief, as Belief ; the modality of Being, as Being = 300
• 106. Affrimation and Negation together with their noematic correlates = 301
• 107. Reiterated modifications = 303
• 108. Noematical characters are not determined through "reflexion" = 304
• 109. The neutrality-modification = 306
• 110. Neutralized consciousness and the critical authority cf the reason. The nature of Assuming = 308
• 111. Neutrality-modification and Fancy = 309
• 112. Repeatability of the fancy-modification at succesive lewls ; non-repeatability of the neutrality-modification = 312
• 113. Actual and potential positings = 313
• 114. Further concerning neutmlity-modifimtion and the potentiality of the theses = 318
• 115. Applications. The extended concept of Act. Act-fulfilments and impulses to act = 322
• 116. Transition to new analyses. The secondary noeses and their noematic correlates = 325
• 117. The secondary theses and conclusion of the doctrine of the modifications of the neutralizing process. The general con-cept of 'Theses' = 328
• 118. Syntheses of consciousness. Syntactic forms = 333
• 119. Transformation of polythetic into monothetic acts = 335
• 120. Positionality and neutrality in the sphere of the syntheses = 338
• 121. The doxic syntactics in the spheres of feeling and will = 339
• 122. Modes of carrying out articulated syntheses. The "Thema" = 342
• 123. Vagueness and distinctness as modes in the fulfilling of syn-thetic acts = 344
• 124. The noetic-noematic stratum of the "Logos". Meaning and meaning something = 345
• 125. The completing modalities in the sphere of logical expression and the method of clarification = 350
• 126. Completeness and generality of expression = 352
• 127. Expression of judgmnts and expression of the noemata of feeling = 353
• FOURTH SECTION REASON AND REALITY (WIRKLICHKEIT)
• FIRST CHAPTER NOEMATIc MEANING AND RELATioN TO THE OBJECT = 359
• 128. Introduction = 359
• 129. "Content" and "Object" ; the content as "meaning" = 361
• 130. Delimitation of the essence "noematic meaning" = 363
• 131. The "object", the "determinable X in the noematic sense" = 365
• 132. The nucleus as meaning in the mode of its full realization = 368
• 133. The noematic meaning as posited. Thetimily and synthetically posited meanings (positions). Posited meanings in the domain of presentations = 369
• 134. The apophantic formal doctrine = 371
• 135. Object and consciousness. Transition to the phenomenology of Reason = 374
• SECOND CHAPTER PHENOMENOLOGY OF THE REASON = 379
• 136. The first basic form of the rational Consciousness : The pri-mordial darer "vision" = 379
• 137. Self-evidenm and Insight. "Primordial" and "pure", assertoric and apodeictic self-evidence = 382
• 138. Adequate and inadequate self-evidence = 384
• 139. Interweavings of all the varieties of Reason. Theoretic, axio-logical, and practical Truth = 387
• 140. Confirmation. Warranty (Berechtigung) apart from self-evidence. Equivalence of the positional and neutral insights = 390
• 141. Immediate and mediate rational positing. Mediate self-evidence = 392
• 142. Being and the Thesis of Reason = 395
• 143. The adequate presentation of a Thing as an Idea in the Kantian sense = 397
• 144. Reality and primordial dator consciousness : Concluding deter-minations = 398
• 145. Critical consideration of the phenomenology of Self-evidence = 399
• THIRD CHAPTER GRADES OF GENERALITY IN THE OMNING OF THE PROBLEW OF THE THEORETIC REASON = 404
• 146. The most general problems = 404
• 147. Ramifications of the problem. Formal Logic, Axiology, and Praxis = 405
• 148. Problems of the theoretical reason as hearing on Formal Onto-logy = 409
• 149. Problems of the theoretical reason as bearing on the regional ontologics. The problem of the phenomenological consti-tuting function = 411
• 150. Continuation. The Thing-region as transcendental clue = 415
• 151. Strata of the transcendental Constitution of the Thing. Supple-mentary considerations = 419
• 152. Transfer of the problem of the transcendental Constituting function to other regions = 421
• 153. The full extension of the transcendental problem. The inquiries classified = 423
• ANALYTICAL INDEX = 429
• INDEX TO PROPER NAmrs = 466