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      Exploring Buddha's Parinirvāṇa Symbols: The Lion's Pose and Sal Trees

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      https://www.riss.kr/link?id=A108849775

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      This study draws the specificity based on regional and cultural context and universality of contemporary parinirvāṇa paintings depicting the Buddha's death. In particular, this study found that the motif shared between the Death of Buddha produced in Tibet in the late 18th century, and Vegetable Nirvāṇa produced by Itō Jakuchū (伊藤若冲, 1716-1800), are described in the mahāparinirvāṇa texts, and how these motifs are reproduced in a new cultural context beyond the scope of religious art. Based on the texts, the posture of Buddha, “lying on his right side with his head facing north under a pair of sal trees,” is compared to a lion, the king of beasts, and connected to ‘mindfulness’ and ‘clearly knowing.’ In addition, notably, a sal tree is compared to a king or it symbolizes the power of healing owing to its size and usefulness in classical Indian literature and art. The description of the pair of sal trees in the Mahāparinibbānasuttanta provides evidence to infer the time of the Buddha's entry into parinirvāṇa. Furthermore, the Mahāparinirvāṇamahāsūtra describes that even insentient beings, including sal trees, mourn the death of the Buddha. Therefore, this study suggests that the symbols of the two motifs, the lion's pose and sal trees, are essential for generating associations with the ‘classical image of the Buddha’ as a protagonist juxtaposed with the ‘Mitate-e’of fruits and vegetables mourning death.
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      This study draws the specificity based on regional and cultural context and universality of contemporary parinirvāṇa paintings depicting the Buddha's death. In particular, this study found that the motif shared between the Death of Buddha produced ...

      This study draws the specificity based on regional and cultural context and universality of contemporary parinirvāṇa paintings depicting the Buddha's death. In particular, this study found that the motif shared between the Death of Buddha produced in Tibet in the late 18th century, and Vegetable Nirvāṇa produced by Itō Jakuchū (伊藤若冲, 1716-1800), are described in the mahāparinirvāṇa texts, and how these motifs are reproduced in a new cultural context beyond the scope of religious art. Based on the texts, the posture of Buddha, “lying on his right side with his head facing north under a pair of sal trees,” is compared to a lion, the king of beasts, and connected to ‘mindfulness’ and ‘clearly knowing.’ In addition, notably, a sal tree is compared to a king or it symbolizes the power of healing owing to its size and usefulness in classical Indian literature and art. The description of the pair of sal trees in the Mahāparinibbānasuttanta provides evidence to infer the time of the Buddha's entry into parinirvāṇa. Furthermore, the Mahāparinirvāṇamahāsūtra describes that even insentient beings, including sal trees, mourn the death of the Buddha. Therefore, this study suggests that the symbols of the two motifs, the lion's pose and sal trees, are essential for generating associations with the ‘classical image of the Buddha’ as a protagonist juxtaposed with the ‘Mitate-e’of fruits and vegetables mourning death.

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      참고문헌 (Reference)

      1 강성용, "초선의 경험과 회상 그리고 서술_붇다 일대기에서 초선에 대한 서술이 갖는 특징과 그 의미들" 인도철학회 (23) : 117-146, 2007

      2 "遊⾏經 section of the Chinese Chang ahan jing ⻑阿含經, T1(2), no. 1"

      3 "般泥洹經 T1, no. 6"

      4 Shimoda Masahiro 下田正弘, "涅槃経の研究-大乘經典の研究⽅法試論 [A Study of the Mahāparinirvāṇasūtra: With a Focus on the Methodology of the Study of Mahāyānasūtras]" Shunjusha Publishing 2000

      5 Inagi, Nobuko 稻城信子, "涅槃会の研究: 涅槃会と涅槃図 [Research on the Nirvāṇa Service: Nirvāṇa Service and Painting]" Sogeisha 1981

      6 Miyaji Arika 宮治昭, "涅槃と弥勒の図像学: インドから中央アジアへ[Iconology of Parinirvāṇa and Maitreya: From India to Central Asia]" Yoshikawa Kōbunkan 1992

      7 "根本說⼀切有部毘奈耶雜事 T24, no. 1451"

      8 Hoshino Shaku 星野錫, "日本美術画報 [The Magazine of Japanese Art], vol. 1, no. 5" Gahōsha 1894

      9 Nakano Genzō 中野玄三, "日本の美術: 涅槃図 [Japanese Art: Pictures of the Buddha's Nirvāṇa], no. 268" Shibundō 1988

      10 Liu Jiaxing 劉家幸, "日本·大典顯常 <小雲棲稿> 校注" Foguangwenhua 2020

      1 강성용, "초선의 경험과 회상 그리고 서술_붇다 일대기에서 초선에 대한 서술이 갖는 특징과 그 의미들" 인도철학회 (23) : 117-146, 2007

      2 "遊⾏經 section of the Chinese Chang ahan jing ⻑阿含經, T1(2), no. 1"

      3 "般泥洹經 T1, no. 6"

      4 Shimoda Masahiro 下田正弘, "涅槃経の研究-大乘經典の研究⽅法試論 [A Study of the Mahāparinirvāṇasūtra: With a Focus on the Methodology of the Study of Mahāyānasūtras]" Shunjusha Publishing 2000

      5 Inagi, Nobuko 稻城信子, "涅槃会の研究: 涅槃会と涅槃図 [Research on the Nirvāṇa Service: Nirvāṇa Service and Painting]" Sogeisha 1981

      6 Miyaji Arika 宮治昭, "涅槃と弥勒の図像学: インドから中央アジアへ[Iconology of Parinirvāṇa and Maitreya: From India to Central Asia]" Yoshikawa Kōbunkan 1992

      7 "根本說⼀切有部毘奈耶雜事 T24, no. 1451"

      8 Hoshino Shaku 星野錫, "日本美術画報 [The Magazine of Japanese Art], vol. 1, no. 5" Gahōsha 1894

      9 Nakano Genzō 中野玄三, "日本の美術: 涅槃図 [Japanese Art: Pictures of the Buddha's Nirvāṇa], no. 268" Shibundō 1988

      10 Liu Jiaxing 劉家幸, "日本·大典顯常 <小雲棲稿> 校注" Foguangwenhua 2020

      11 Nagoya City Museum 名古屋市博物館, "尾張の仏教美術涅槃図: 描かれた釈迦⼊滅の情景 [Buddhist Art of Owari: The Scene of. Shakyamuni's Death Depicted]" Nagoya City Museum 1997

      12 "大般涅槃經後分 T12, no. 377"

      13 "大般涅槃經 T12, no. 374"

      14 "大般涅槃經 T1, no. 7"

      15 Sanghabhadra 僧伽跋陀羅, "善⾒律毘婆沙, T24, no. 1462"

      16 "佛般泥洹經 translated by Bai Fazu ⽩法祖, T1, no. 5"

      17 Fuchita, Unkei 渕田雲渓, "『真⾔本⺟集』における草木成仏について」 [Trees and Plants Attainment of Buddhahood in “Shingon Honmoshū”" 210 : 2003

      18 Itō, Nobuhiro 伊藤信博, "「果蔬涅槃図」と描かれた野菜․ 果物について[Study on the Vegetables and Fruits painted with Vegetable Nirvāṇa]" 30 : 2008

      19 "[佛說]大般泥洹經 T12, no. 376"

      20 Woo, Jeson, "Why is Every Living Being a Tathāgatagarbha? A Translation of the Twenty-Seventh Verse of the First Chapter in the Ratnagotravibhāga" 51 : 2023

      21 Fabio Rambelli, "Vegetal Buddhas : Ideological Effects of Japanese Buddhist Doctrines on the Salvation of Inanimate Beings" Italian School of East Asian Studies 2001

      22 Hodge, Stephen, "The Mahāyāna Mahāparinirvāṇa-Sūtra: The Text and Its Transmission" Munich University 2010

      23 Michael Radich, "The Mahāparinirvāna-mahāsūtra and the Emergence of Tathāgatagarbha Doctrine" Hamburg University Press 2015

      24 Sharf, Robert H, "The International Conference on Korean Seon 7" Hyoil munhwasa 1999

      25 R.M.L. Gethin, "The Buddhist Path to Awakening" One world Publications 2001

      26 Alexander von Rospatt, "The Buddhist Doctrine of Momentariness : A Survey of the Origins and Early Phase of this Doctrine up to Vasubandhu" Franz Steiner Verlag 1995

      27 Yang-Gyu An, "The Buddha's Last Days : Buddhagosa's Commentary on the Mahāparinibbāna Sutta" The Pali Text Society 2003

      28 "Taishō shinshū daizōkyō 大正新脩大藏經"

      29 "Sv Sumagalavilāsinī"

      30 Sonya S. Lee, "Surviving Nirvana: Death of the Buddha in Chinese Visual Culture" Hong Kong University Press 2010

      31 T.W. Rhys Davids, "Sumangalavilāsinī Buddhaghosa's Commentary on the Dīghanikāya 3 vols" Pali Text Society 1968

      32 Timothy Clark, "Shunga : Sex and Pleasure in Japanese Art" British Museum Press 2013

      33 Comba, "Roots of Wisdom, Branches of Devotion: Plant Life in South Asian Traditions" Equinox 2016

      34 Jones, Christopher V, "Reconsidering the “Essence” of Indian Buddha-Nature Literature" 118 : 2021

      35 Lambert Schmithausen, "Plants in Early Buddhism and the Far Eastern Idea of the Buddha-nature of Grasses and Trees, 3 vols" Lumbini International Research Institute 2009

      36 M. Abdul Kareem, "Plants in Ayurveda: Compendium of Botanical and Sanskrit Names" Foundation for Revitalisation of Local Health Traditions 1997

      37 "MPNS-P Mahāparinibbānasuttanta"

      38 Habata Hiromi, "MPNMS-SF Skt. fragments of the Mahāparinirvānamahāsūtra"

      39 "MPNMS Mahāparinirvānamahāsūtra. Chinese versions are identified as Dharmakṣema 曇無讖 (385-433), and Buddhabhadra 佛陀跋陀羅 (fl. ca. 406-421), Faxian 法顯 (ca. 320-420), respectively."

      40 Faure, Bernard, "Les Mille et Une Vies du Bouddha" Seuil 2018

      41 Cox, Collett, "In the Mirror of Memory:Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism" Sri Satiguru 1992

      42 "H MPNMS-SF and Tibetan MPNMS, as in Habata Hiromi. Citation by Habata's numbering of Skt. fragments (2007) and section numbers with the siglum §(2013)"

      43 Shimizu, Yoshiaki 清水義明, "Flowing Traces: Buddhism in the Literary and Visual Arts of Japan" Princeton University Press 1992

      44 "Dīghanikāya"

      45 Habata Hiromi, "Die zentralasiatischen Sanskrit-Fragmente des Mahāparinirvānamahāsūtra: Kritische Ausgabe des Sanskrittextes und seiner tibetischen Übertragung im Vergleich mit den chinesischen Übersetzungen" Indica et Tibetica Verlag 2007

      46 Syed, Renate, "Die Flora Altindiens in Literatur und Kunst" Ludwig-Maximilians-Universität zu München 1990

      47 Lippit, Yukio, "Colorful Realm: Japanese Bird-and-Flower Paintings by ItōJakuchū" University of Chicago Press 2012

      48 Anālayo, Bhikkhu, "Clear knowing and mindfulness" 11 : 2020

      49 Eugène Obermiller, "Bu ston rin chen grub, History of Buddhism (Chos-hbyung)" Harrassowitz 1931

      50 Obermiller, "Bu ston Chos 'byung"

      51 Radich, Michael, "Brill's Encyclopedia of Buddhism: Literature and Languages" Brill 2015

      52 Findly, Ellison Banks, "Borderline Beings: Plant Possibilities in Early Buddhism" 122 : 2002

      53 Habata Hiromi, "Aufbau und Umstrukturierung des Mahāparinirvānasūtra : Untersuchungen zum Mahāparinirvāna-mahāsūtra unter Berücksichtigung der Sanskrit-Fragmente" Hempen Verlag 2019

      54 Kenneth G. Zysk, "Asceticism and Healing in Ancient India: Medicine in the Buddhist Monastery" Oxford University Press 1991

      55 Zimmermann, M., "A multi-associative term: Why tathāgatagarbha is not one and the same" 118 : 2020

      56 Habata Hiromi, "A critical edition of the Tibetan translation of the Mahāparinirvānamahāsūtra, Contributions to Tibetan Studies 10" Dr. Ludwig Reichert Verlag 2013

      57 Linda Hutchen, "A Theory of Parody: The Teaching of Twentieth-Century Art Forms" University of Illinois Press 1985

      58 Kanō, Kazuo, "A Syntactic Analysis of the Term Tathāgatagarbha in Sanskrit Fragments and Multiple Meanings of Garbha in the Mahāparinirvānamahāsūtra" 118 : 2020

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