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      夫餘의 얼굴 = The Puyŏ(夫餘) Faces - Gilt Bronze Masks from Mts. Dongtuanshan(東團山) and Mao’ershan(帽兒山, Jilin) and Their Connections

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      https://www.riss.kr/link?id=A100162642

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      Six rare face-shaped gilt bronze objects were discovered in Jilin(吉林) in the 1920s and 1930s. Four among them unfortunately vanished, but two were documented. They became, however, nearly forgotten and due to tantalizing records we know little of their original archaeological context. Nevertheless, they certainly came from Mts. Dongtuanshan(東團山) and Mao’ershan(帽兒山), the cluster of two sites of great importance today, identified as the political and ritual center of the Puy? state. Given the crucial role that Puy? played in the development of such ensuing polities as Kogury?(高句麗) and Paekche(百濟), it is clear that these masks are the earliest extant and most monumental pieces of sculpture in the entire pan-Korean region.
      The actual functions of these faces are, however, vague. But they share similarities in design and concept with other objects known sparsely across China, and might have been used to ornament weaponry, harnesses or chariot fittings. Among these comparata, an extraordinary find is from a large Shang(商) royal tomb in Xibeigang(西北崗), Anyang(安陽, Henan). For diffusion of such prototypes into Puy?, Yan(燕) seems to have acted as local intermediary, and we might in fact witness an attenuated result in Shi’ertai Yingzi(十二臺營子), Chaoyang(朝陽, Liaoning).
      Stylistically linear, angular, and blunt in their shape, the human male masks of Puy? feature such intriguing ethnic qualities as pierced earlobes and lofty topknots. Topknots are of momentous significance, a custom historically associated with the ancient people of Joseon(朝鮮) by the early second century BCE upon their contact to Wiman(衛滿). By extension, these masks are important archaeological evidence to link Joseon and Puy?, the two most essential components that constitute the ethno-cultural identity of the “Koreans.” At this point, it is particularly remarkable that Kogury? bronzes and murals followed the artistic and ethnic tradition of the Puy? masks.
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      Six rare face-shaped gilt bronze objects were discovered in Jilin(吉林) in the 1920s and 1930s. Four among them unfortunately vanished, but two were documented. They became, however, nearly forgotten and due to tantalizing records we know little of ...

      Six rare face-shaped gilt bronze objects were discovered in Jilin(吉林) in the 1920s and 1930s. Four among them unfortunately vanished, but two were documented. They became, however, nearly forgotten and due to tantalizing records we know little of their original archaeological context. Nevertheless, they certainly came from Mts. Dongtuanshan(東團山) and Mao’ershan(帽兒山), the cluster of two sites of great importance today, identified as the political and ritual center of the Puy? state. Given the crucial role that Puy? played in the development of such ensuing polities as Kogury?(高句麗) and Paekche(百濟), it is clear that these masks are the earliest extant and most monumental pieces of sculpture in the entire pan-Korean region.
      The actual functions of these faces are, however, vague. But they share similarities in design and concept with other objects known sparsely across China, and might have been used to ornament weaponry, harnesses or chariot fittings. Among these comparata, an extraordinary find is from a large Shang(商) royal tomb in Xibeigang(西北崗), Anyang(安陽, Henan). For diffusion of such prototypes into Puy?, Yan(燕) seems to have acted as local intermediary, and we might in fact witness an attenuated result in Shi’ertai Yingzi(十二臺營子), Chaoyang(朝陽, Liaoning).
      Stylistically linear, angular, and blunt in their shape, the human male masks of Puy? feature such intriguing ethnic qualities as pierced earlobes and lofty topknots. Topknots are of momentous significance, a custom historically associated with the ancient people of Joseon(朝鮮) by the early second century BCE upon their contact to Wiman(衛滿). By extension, these masks are important archaeological evidence to link Joseon and Puy?, the two most essential components that constitute the ethno-cultural identity of the “Koreans.” At this point, it is particularly remarkable that Kogury? bronzes and murals followed the artistic and ethnic tradition of the Puy? masks.

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      목차 (Table of Contents)

      • I. 서론
      • Ⅱ. 고고학적 출처
      • Ⅲ. 범례(範例, paradigm)와 계보
      • Ⅳ. 기능과 용도
      • V. 귀고리와 상투
      • I. 서론
      • Ⅱ. 고고학적 출처
      • Ⅲ. 범례(範例, paradigm)와 계보
      • Ⅳ. 기능과 용도
      • V. 귀고리와 상투
      • Ⅵ. 결론
      • 참고문헌
      • ABSTRACT
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      참고문헌 (Reference)

      1 Rawson, Jessica, "迎接二十一世紀的中國考古學" 科學出版社, 1998

      2 Erickson, Susan, "Ways of Facing the Dead in Ancient China" Arts Asiatiques 67, 2012

      3 Poor, Robert J, "Two Recently Excavated Chinese Bronzes" Oriental Art 24 (1), 1978

      4 Kim, Minku, "The Genesis of Image Worship: Epigraphic Evidence for Early Buddhist Art in China" Univ. of California, 2011

      5 Nelson, Sarah, "The Archaeology of Northeast China: Beyond the Great Wall" Routledge, 1995

      6 Curtis, John, "The Archaeology of Death in the Ancient Near East" Oxbow Books, 1995

      7 Yang Xiaoneng(楊曉能), "Sculpture of Xia and Shang China" Tai Dao, 1988

      8 Yan Sun(孫岩), "Negotiating Cultural and Political Control in North China: Art and Mortuary Ritual and Practice of the Yan at Liulihe during the Early Western Zhou Period" Univ. of Pittsburgh, 2001

      9 Lai Guolong, "Lighting the Way in the Afterlife: Bronze Lamps in Warring States Period Tombs" Orientations 33 (4), 2002

      10 Beckwith, Christopher I, "Koguryŏ, The Language of Japan’s Continental Relatives: AnIntroduction to The Historical-Comparative Study of the Japanese Koguryoic Languages with a Preliminary Description of Archaic Northeastern Middle Chinese" 2004

      1 Rawson, Jessica, "迎接二十一世紀的中國考古學" 科學出版社, 1998

      2 Erickson, Susan, "Ways of Facing the Dead in Ancient China" Arts Asiatiques 67, 2012

      3 Poor, Robert J, "Two Recently Excavated Chinese Bronzes" Oriental Art 24 (1), 1978

      4 Kim, Minku, "The Genesis of Image Worship: Epigraphic Evidence for Early Buddhist Art in China" Univ. of California, 2011

      5 Nelson, Sarah, "The Archaeology of Northeast China: Beyond the Great Wall" Routledge, 1995

      6 Curtis, John, "The Archaeology of Death in the Ancient Near East" Oxbow Books, 1995

      7 Yang Xiaoneng(楊曉能), "Sculpture of Xia and Shang China" Tai Dao, 1988

      8 Yan Sun(孫岩), "Negotiating Cultural and Political Control in North China: Art and Mortuary Ritual and Practice of the Yan at Liulihe during the Early Western Zhou Period" Univ. of Pittsburgh, 2001

      9 Lai Guolong, "Lighting the Way in the Afterlife: Bronze Lamps in Warring States Period Tombs" Orientations 33 (4), 2002

      10 Beckwith, Christopher I, "Koguryŏ, The Language of Japan’s Continental Relatives: AnIntroduction to The Historical-Comparative Study of the Japanese Koguryoic Languages with a Preliminary Description of Archaic Northeastern Middle Chinese" 2004

      11 Falkenhausen, Lothar von, "From Action to Image in Early Chinese Art" Cahiers d’Extrême-Asie 17, 2010

      12 Thote, Alain, "Au-delà du monde connu: Représenter les dieux" Arts asiatiques 61, 2006

      13 Pak Yangjin, "Archaeological Evidence of Puyŏ Society in Northeast China" Korea Journal 36 (4), 1996

      14 Salmony, Alfred, "Antler and Tongue: An Essay on Ancient Chinese Symbolism and ItsImplications" Artibus Asiae, 1954

      15 Shim Jae-hoon, "A New Understanding of Kija Chosŏn as a Historical Anachronism" Harvard Journal of Asiatic Studies 62 (2), 2002

      16 Byington, Mark Edward, "A History of the Puyŏ State, Its People, and Its Legacy" Harvard Univ, 2003

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