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      1920년대 초 동경 유학생의 “사회”, 사회주의 담론 수용연구 ­동경조선 기독교 청년회 기관지 『현대』를 중심으로- = A Study of How Korean Students Studying in Tokyo in the 1920`s Received “Society” and Socialism ­Focusing on Tokyo Chosun YMCA`s Periodical, 『Hyeondae』­

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      https://www.riss.kr/link?id=A100268915

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      다국어 초록 (Multilingual Abstract)

      The periodical, 『Hyeondae』, was created by Tokyo Chosun YMCA. The birth of this periodical had very close connections with the social trend during that time. After the February 8th Independence Declaration, the Korean students studying in Tokyo focused their attention more on society, and the relationship between individuals and society. Tokyo Chosun YMCA published their periodical, 『Gidokcheongnyeon』, from November 1917 to December 1919, which mainly claimed individuals should train mentally and physically. However, when publishing 『Hyeondae』 in January 1920, they started insisting that one should sacrifice themselves for society. Seungman Choi was in charge of editing 『Hyeondae』 and he began defining the meaning of ‘society’ more abstractly. According to him, society stood for emotion such as sympathy or compassion based on love. It was translated into the word ‘Lin’ which means social aid. Society was considered to be a massive community beyond a nation or ethnic group. Individual people were considered to be cosmopolites rather than citizens who belonged to one country. In every issue, Heeyong Byeon wrote his article about ‘socialism’ based on Marxism. He believed a labor problem was all human society`s problem. He stressed that there should be mutual help even between the capitalist class and the proletarian class, so-called sympathetic socialism. It`s a well-known fact that socialism was widespread during that time and we can see early socialists such as Heeyong Byeon through 『Hyeondae』. Based on their own interest, Seungman Choi focused more on ‘society’ and Heeyong Byeon on ‘socialism’. However, there was no big difference distinguishing between their views on society. For them, society transcended a nation. It was a massive social community based on mutual aid between all mankind and classes. Both Seungman Choi and Heeyong Byeon were members of <Yeomyeonghoe>, which was created by the Japanese democracy theorist, Yosino Sakujo, and they were influenced by Taisho democracy. At the time, many ‘-isms’ were derived from democracy. Many thoughts were studied and existed at the same time and later offshoots were created. 『Hyeondae』is a good example which reflected the needs of the time.
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      The periodical, 『Hyeondae』, was created by Tokyo Chosun YMCA. The birth of this periodical had very close connections with the social trend during that time. After the February 8th Independence Declaration, the Korean students studying in Tokyo fo...

      The periodical, 『Hyeondae』, was created by Tokyo Chosun YMCA. The birth of this periodical had very close connections with the social trend during that time. After the February 8th Independence Declaration, the Korean students studying in Tokyo focused their attention more on society, and the relationship between individuals and society. Tokyo Chosun YMCA published their periodical, 『Gidokcheongnyeon』, from November 1917 to December 1919, which mainly claimed individuals should train mentally and physically. However, when publishing 『Hyeondae』 in January 1920, they started insisting that one should sacrifice themselves for society. Seungman Choi was in charge of editing 『Hyeondae』 and he began defining the meaning of ‘society’ more abstractly. According to him, society stood for emotion such as sympathy or compassion based on love. It was translated into the word ‘Lin’ which means social aid. Society was considered to be a massive community beyond a nation or ethnic group. Individual people were considered to be cosmopolites rather than citizens who belonged to one country. In every issue, Heeyong Byeon wrote his article about ‘socialism’ based on Marxism. He believed a labor problem was all human society`s problem. He stressed that there should be mutual help even between the capitalist class and the proletarian class, so-called sympathetic socialism. It`s a well-known fact that socialism was widespread during that time and we can see early socialists such as Heeyong Byeon through 『Hyeondae』. Based on their own interest, Seungman Choi focused more on ‘society’ and Heeyong Byeon on ‘socialism’. However, there was no big difference distinguishing between their views on society. For them, society transcended a nation. It was a massive social community based on mutual aid between all mankind and classes. Both Seungman Choi and Heeyong Byeon were members of <Yeomyeonghoe>, which was created by the Japanese democracy theorist, Yosino Sakujo, and they were influenced by Taisho democracy. At the time, many ‘-isms’ were derived from democracy. Many thoughts were studied and existed at the same time and later offshoots were created. 『Hyeondae』is a good example which reflected the needs of the time.

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      참고문헌 (Reference)

      1 강도현, "「학지광」 논설에 나타난 기독교 인식의 변화 과정" 75 : 2006

      2 "현대"

      3 윤춘병, "한국기독교 신문·잡지 백년사" 대한기독교 출판사 1984

      4 "학지광"

      5 김현주, "이광수와 문화의 기획" 태학사 2005

      6 전상숙, "사회주의 수용 양태를 통해 본일제시기 사회주의 운동의 재고찰" 4 (4): 2005

      7 김현주, "사회의 발견-식민지기 '사회'에 대한 이론과 상상, 그리고 실천(1910~1925)" 소명출판 2013

      8 최승만, "나의 회고록" 인하대학교 출판부 1985

      9 백남훈, "나의 일생" 해온백남훈선생기념사업회 1968

      10 "기독청년"

      1 강도현, "「학지광」 논설에 나타난 기독교 인식의 변화 과정" 75 : 2006

      2 "현대"

      3 윤춘병, "한국기독교 신문·잡지 백년사" 대한기독교 출판사 1984

      4 "학지광"

      5 김현주, "이광수와 문화의 기획" 태학사 2005

      6 전상숙, "사회주의 수용 양태를 통해 본일제시기 사회주의 운동의 재고찰" 4 (4): 2005

      7 김현주, "사회의 발견-식민지기 '사회'에 대한 이론과 상상, 그리고 실천(1910~1925)" 소명출판 2013

      8 최승만, "나의 회고록" 인하대학교 출판부 1985

      9 백남훈, "나의 일생" 해온백남훈선생기념사업회 1968

      10 "기독청년"

      11 김영민, "근대적 유학제도의 확립과 해외 유학생의 문학문화 활동 연구" 한국문학연구학회 (32) : 297-338, 2007

      12 최승만, "극웅필경" 극웅최승만문집출판동지회 1970

      13 손유경, "고통과 동정" 역사비평사 2008

      14 이경훈, "『學之光』의 매체적 특성과 日本의 영향1-『學之光』의 주변" 대동문화연구원 (48) : 99-143, 2004

      15 김현주, "‘사회’와 비평/소설의 글쓰기" 한국근대문학회 (10) : 9-, 2004

      16 김현주, "‘노동(자)’, 그 해석과 배치의 역사-1890년대에서 1920년대 초까지" 상허학회 22 : 41-76, 2008

      17 최병구, "1920년대 프로문학의 형성과정과 '미적 공통성'에 관한 연구" 성균관대학교 대학원 2013

      18 이철호, "1910년대 후반 청년 지식인들의 기독교적 ‘생명’ 인식" 78 : 2007

      19 김민섭, "1910년대 후반 주요한의 소설 번역 연구 -학지광, 기독청년을 중심으로-" 한국문학연구학회 (46) : 235-264, 2012

      20 이철호, "1910년대 후반 도쿄 유학생의 문화 인식과 실천 -『基督靑年』을 중심으로" 한국문학연구소 (35) : 321-353, 2008

      21 김민섭, "1910년대 후반 기독교 담론의 형성과 ‘기독청년’의 탄생-동경기독교청년회를 중심으로" 한국기독교역사학회 (38) : 177-204, 2013

      22 김명구, "1910년대 도일 유학생의 사회사상" 64 : 2001

      23 박찬승, "1910년대 도일 유학생의 사상적 동향" 5 : 2007

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-02-11 학회명변경 영문명 : The Learned Society of the Korean Culture -> The Association for Korean Cultural Studies KCI등재
      2010-02-11 학술지명변경 외국어명 : THE Korean Culture Journal -> The Review of Korean Cultural Studies KCI등재
      2008-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2007-07-02 학술지명변경 외국어명 : A study of Han Min Jok's culture -> THE Korean Culture Journal KCI등재후보
      2007-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2005-06-16 학회명변경 영문명 : The Learned Society Of Han-Min-Jok'S Culture -> The Learned Society of the Korean Culture KCI등재후보
      2005-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.6 0.6 0.57
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.59 0.59 1.042 0.14
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