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    近畿南人書畵家그룹의 金剛山紀行藝術과 駱西 尹德熙의 『金剛遊賞錄』 = Geumgangsan Mountain Travelogue Literature and Painting of the Namin Calligraphers and Painters Group in the Vicinity of Capital Seoul, and Yun Deokhui's Geumgangyusangrok

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This study examines the Geumgangsan Mountain Travelogue Literature and Painting of the Group of Namin (南人) Calligraphers and Painters in the Vicinity of Capital Seoul, which in the period spanning from the second half of the 17th century to the first half of the 18th century, consisted of such as Yi Hajin (1628-1682), Yi Seo (1662-1723), Yun Duseo (1668-1715), Yi Manbu (1664-1732), and Yun Deokhui (1685-1766). It also examines the significance of the art history of Yun Deokhui's Geumgangyusangrok (金剛遊賞錄), which I have recently discovered in the ancient Nogudang Residence in Haenam (海南 綠雨堂).
    Travel literature and "true view" landscape paintings are known to have been led and enjoyed exclusively by the so-called Baegaksadan (白岳詞壇) group which was made up of the Kim Changhyeop (1651-1708) and Kim Changheup (1653-1722) brothers and other literati. But the Namin Calligraphers and Painters Group in the Vicinity of Capital Seoul, likewise enjoyed traveling around Geumgangsan Mountain, and played a leading part in the Geumgangsan Mountain Travelogue Literature and Painting.
    Seven years earlier than Kim Changhyeop, in 1664, Yi Hajin authored Geumgandorogi (金剛途路記). Subsequently, influenced by him, his son named Yi Seo, Yi Seo's close friend Yi Manbu, and Yi Seo's follower Yun Deokhui, among other literati, endeavored to travel around Geumgangsan Mountain and write travelogues.
    The Namin Calligraphers and Painters Group in the Vicinity of Capital Seoul, pioneered new painting trends in the second half period of Joseon such as Donggukjinche (東國眞體), genre paintings, western painting style, and the Southern school literati painting style. Likewise, this group pioneered a new arts culture centered on the Painting of Geumgangsan Mountain, ahead of the Baegaksadan group. In 1700, Yi Seo traveled around Geumgangsan Mountain and crafted the Painting of Geumgangsan Mountain, the earliest work of the Namin Calligraphers and Painters Group in the Vicinity of Capital Seoul. which was produced eleven years earlier than the Painting Album of the Autumnal Scenery of Geumgangsan Mountain (楓嶽圖帖) painted in 1711 by Jeong Seon (1676-1759). Yi Seo both wrote travelogue and crafted painting of Geumgangsan Mountain, and attempted a new painting style of a complete view of the sea and mountains which featured Geumgangsan Mountain and the Gwandong area (eastern parts of Korea). His paintings were collected and enjoyed by Yun Duseo, and were commented by Yi Manbu. Given all of these, a new artistic trend centered on Yi Seo's painting of Geumgangsan Mountain.
    Collected in the ancient Nogudang Residence, Yun Deokhui's Geumgang-yusangrok concerns a travel diary about his 35day trip of Geumgangsan Mountain. Gwandong area, and Seoraksan Mountain from March 22 to April 27 in 1747 - the 23rd year of the reign of King Yeongjo-at his age of 63. This 57page book is a valuable material to research into the literati painter's journey of Geumgangsan Mountain in the second half period of Joseon. In this book, Yun Deokhui said that he sketched Geumgangsan Mountain seen from the Sanyeongnu Pavilion of Jangansa Temple, and Geumgangsan Mountain seen from Heolseongnu Pavilion of Jeongyangsa Temple, which suggested that he also painted Geumgangsan Mountain when Jeong Seon was active as a painter. Yun Deokhui's Paintings of Geumgangsan Mountain, which currently exist only in records, are regarded as one of literati painter's relatively early paintings of Geumgangsan Mountain in the second half period of Joseon along with the works of Yi Seo, Jeong Seon and Heo Pil (1709-1768). This work was based on his theory of "true view" (眞景觀) which he established at age of 25 (1706), and by which painters should the true images of sceneries. According to extant historical records, for the first time, the term, "true view" (眞景), was used by Yun Deokhui in 1706, and it emerged in association with the "true view" landscapes which were actively painted in the 18th century. drawi
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    This study examines the Geumgangsan Mountain Travelogue Literature and Painting of the Group of Namin (南人) Calligraphers and Painters in the Vicinity of Capital Seoul, which in the period spanning from the second half of the 17th century to the fi...

    This study examines the Geumgangsan Mountain Travelogue Literature and Painting of the Group of Namin (南人) Calligraphers and Painters in the Vicinity of Capital Seoul, which in the period spanning from the second half of the 17th century to the first half of the 18th century, consisted of such as Yi Hajin (1628-1682), Yi Seo (1662-1723), Yun Duseo (1668-1715), Yi Manbu (1664-1732), and Yun Deokhui (1685-1766). It also examines the significance of the art history of Yun Deokhui's Geumgangyusangrok (金剛遊賞錄), which I have recently discovered in the ancient Nogudang Residence in Haenam (海南 綠雨堂).
    Travel literature and "true view" landscape paintings are known to have been led and enjoyed exclusively by the so-called Baegaksadan (白岳詞壇) group which was made up of the Kim Changhyeop (1651-1708) and Kim Changheup (1653-1722) brothers and other literati. But the Namin Calligraphers and Painters Group in the Vicinity of Capital Seoul, likewise enjoyed traveling around Geumgangsan Mountain, and played a leading part in the Geumgangsan Mountain Travelogue Literature and Painting.
    Seven years earlier than Kim Changhyeop, in 1664, Yi Hajin authored Geumgandorogi (金剛途路記). Subsequently, influenced by him, his son named Yi Seo, Yi Seo's close friend Yi Manbu, and Yi Seo's follower Yun Deokhui, among other literati, endeavored to travel around Geumgangsan Mountain and write travelogues.
    The Namin Calligraphers and Painters Group in the Vicinity of Capital Seoul, pioneered new painting trends in the second half period of Joseon such as Donggukjinche (東國眞體), genre paintings, western painting style, and the Southern school literati painting style. Likewise, this group pioneered a new arts culture centered on the Painting of Geumgangsan Mountain, ahead of the Baegaksadan group. In 1700, Yi Seo traveled around Geumgangsan Mountain and crafted the Painting of Geumgangsan Mountain, the earliest work of the Namin Calligraphers and Painters Group in the Vicinity of Capital Seoul. which was produced eleven years earlier than the Painting Album of the Autumnal Scenery of Geumgangsan Mountain (楓嶽圖帖) painted in 1711 by Jeong Seon (1676-1759). Yi Seo both wrote travelogue and crafted painting of Geumgangsan Mountain, and attempted a new painting style of a complete view of the sea and mountains which featured Geumgangsan Mountain and the Gwandong area (eastern parts of Korea). His paintings were collected and enjoyed by Yun Duseo, and were commented by Yi Manbu. Given all of these, a new artistic trend centered on Yi Seo's painting of Geumgangsan Mountain.
    Collected in the ancient Nogudang Residence, Yun Deokhui's Geumgang-yusangrok concerns a travel diary about his 35day trip of Geumgangsan Mountain. Gwandong area, and Seoraksan Mountain from March 22 to April 27 in 1747 - the 23rd year of the reign of King Yeongjo-at his age of 63. This 57page book is a valuable material to research into the literati painter's journey of Geumgangsan Mountain in the second half period of Joseon. In this book, Yun Deokhui said that he sketched Geumgangsan Mountain seen from the Sanyeongnu Pavilion of Jangansa Temple, and Geumgangsan Mountain seen from Heolseongnu Pavilion of Jeongyangsa Temple, which suggested that he also painted Geumgangsan Mountain when Jeong Seon was active as a painter. Yun Deokhui's Paintings of Geumgangsan Mountain, which currently exist only in records, are regarded as one of literati painter's relatively early paintings of Geumgangsan Mountain in the second half period of Joseon along with the works of Yi Seo, Jeong Seon and Heo Pil (1709-1768). This work was based on his theory of "true view" (眞景觀) which he established at age of 25 (1706), and by which painters should the true images of sceneries. According to extant historical records, for the first time, the term, "true view" (眞景), was used by Yun Deokhui in 1706, and it emerged in association with the "true view" landscapes which were actively painted in the 18th century. drawi

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    목차 (Table of Contents)

    • Ⅰ. 머리말
    • Ⅱ. 17세기 후반부터 18세기 전반에 이르는 近畿南人書畵家그룹의 金剛山紀行文學
    • Ⅲ. 近畿南人書畵家그룹의 金剛山圖의 鑑賞ㆍ製作ㆍ鑑評
    • Ⅳ. 尹德熙의 『金剛遊賞錄』의 構成과 內容
    • Ⅴ. 『金剛遊賞錄』과 尹德熙 繪畵와의 相關性
    • Ⅰ. 머리말
    • Ⅱ. 17세기 후반부터 18세기 전반에 이르는 近畿南人書畵家그룹의 金剛山紀行文學
    • Ⅲ. 近畿南人書畵家그룹의 金剛山圖의 鑑賞ㆍ製作ㆍ鑑評
    • Ⅳ. 尹德熙의 『金剛遊賞錄』의 構成과 內容
    • Ⅴ. 『金剛遊賞錄』과 尹德熙 繪畵와의 相關性
    • Ⅵ. 맺음말
    • 참고문헌
    • ABSTRACT
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    참고문헌 (Reference)

    1 윤형식, "해남윤씨 5백년 요람지 녹우당" 정미문화 2007

    2 고연희, "조선후기 산수기행예술 연구: 鄭敾과 農淵 그룹을 중심으로" 일지사 2001

    3 姜慧仙, "조선후기 金剛山圖와 金剛山詩" 6,한국한시학회 6 : 1998

    4 李慧淳, "조선 중기 유산기 문학" 집문당 1997

    5 崔完秀, "조선 왕조의 문화절정기, in:진경시대" 돌베개 1998

    6 金理那, "정선의 진경산수, in:,'謙齋鄭敾'한국의 미 1" 중앙일보사 1977

    7 윤성훈, "이하곤의 산수관과 문예론 연구" 서울대학교 2007

    8 이예성, "심사정의 산수화" 일지사 2000

    9 金南馨, "식산 이만부의 기행시에 대하여" 한국한문교육학회 12 : 1998

    10 윤재환, "매산과 옥동의 금강산기행시문의 비교 연구-'금강도록기'와 '동유록', '동유편'을 중심으로-" 동양학연구소 38 (38): 89-110, 2005

    1 윤형식, "해남윤씨 5백년 요람지 녹우당" 정미문화 2007

    2 고연희, "조선후기 산수기행예술 연구: 鄭敾과 農淵 그룹을 중심으로" 일지사 2001

    3 姜慧仙, "조선후기 金剛山圖와 金剛山詩" 6,한국한시학회 6 : 1998

    4 李慧淳, "조선 중기 유산기 문학" 집문당 1997

    5 崔完秀, "조선 왕조의 문화절정기, in:진경시대" 돌베개 1998

    6 金理那, "정선의 진경산수, in:,'謙齋鄭敾'한국의 미 1" 중앙일보사 1977

    7 윤성훈, "이하곤의 산수관과 문예론 연구" 서울대학교 2007

    8 이예성, "심사정의 산수화" 일지사 2000

    9 金南馨, "식산 이만부의 기행시에 대하여" 한국한문교육학회 12 : 1998

    10 윤재환, "매산과 옥동의 금강산기행시문의 비교 연구-'금강도록기'와 '동유록', '동유편'을 중심으로-" 동양학연구소 38 (38): 89-110, 2005

    11 윤재환, "매산과 옥동의 금강산기행시문의 비교 연구-'금강도록기'와 '동유록', '동유편'을 중심으로-" 동양학연구소 38 (38): 89-110, 2005

    12 李夏鎭, "매산 이하진의 금강산도로기" 新星出版社 2001

    13 車美愛, "駱西 尹德熙 繪畫 硏究" 한국미술사학회 240 : 2003

    14 金榮胤, "韓國書畵人名辭書" 藝術春秋社 1978

    15 李斗熙, "韓國人名字號辭典" 啓明文化社 1988

    16 尹德熙, "金剛遊賞錄" 0000

    17 姜寬植, "金剛眞景傳神考" 한국민족미술연구소 56 : 1999

    18 朴銀順, "金剛山圖 硏究" 一志社 1997

    19 홍선표, "鄭敾의 ‘倣古參今’- 조선후기 倣古산수화와 實景산수화의 相補性" 한국미술사학회 2007

    20 李鍾黙, "遊山의 風俗과 遊記類의 전통" 고전문학회 12 : 1997

    21 邊英燮, "豹菴姜世晃繪畵硏究" 一志社 1988

    22 崔完秀, "謙齋眞景山水畵考 Ⅰ" 韓國民族美術硏究所 21 : 1981

    23 崔完秀, "謙齋 鄭敾 眞景山水畵" 凡友社 1993

    24 韓永愚, "許穆의 古學과 歷史認識" 一志社 40 : 1985

    25 尹斗緖, "記拙" 0000

    26 朴銀順, "眞景山水畵 硏究에 대한 비판적 검토: 眞景文化·眞景時代論을 중심으로" 한국사상사학회 28 : 2007

    27 崔康賢, "眉叟 許穆의 紀行文學" 신성출판사 2001

    28 鄭玉子, "眉叟 許穆의 學風, in:朝鮮後期知性史" 一志社 1991

    29 尹 載 煥, "玉洞 李?의 金剛山 紀行詩文 硏究-?東遊錄?과 ?東遊篇?을 中心으로-" 대동한문학회 (구.교남한문학회) 21 (21): 203-237, 2004

    30 李相周, "澹軒 李夏坤의 <東遊錄" 한국한문교육학회 (8) : 1994

    31 金血祚, "漢文學을 통해 본 金剛山" 우리한문학회 1 : 1999

    32 尹德熙, "溲勃集. 上, 下卷" 0000

    33 安輝濬, "朝鮮王朝 後期 繪畵의 新傾向" 한국미술사학회 134 : 1977

    34 安輝濬, "朝鮮王朝 後期 繪畵의 新傾向" 134호,한국미술사학회 134 : 1977

    35 金南馨, "朝鮮後期 近畿實學派의 藝術論 硏究: 李萬敷·李瀷·丁若鏞을 中心으로" 고려대학교 1988

    36 고영진, "朝鮮後期 近畿實學派의 藝術論 硏究: 李萬敷, 李瀷, 丁若鏞을 중심으로" 고려대학교 0000

    37 權泰乙, "息山 李萬敷의 地行錄 硏究: 그의 實心思想을 中心으로" 한민족어문학회 1987

    38 이선옥, "息山 李萬敷(1664-1732)와 『陋巷圖』 書畵帖 硏究" 한국미술사학회 (227) : 2000

    39 朴銀順, "恭齋 尹斗緖의 書畵: 尙古와 革新" 한국미술사학회 232 : 2001

    40 李漵, "弘道先生遺稿 卷5, 국립중앙도서관 소장"

    41 金南馨, "地行錄에 나타난 息山 李萬敷의 作家意識" 한국한문학회 1998

    42 吳世昌, "國譯 槿域書畵徵" 시공사 1998

    43 "『棠岳文獻』 6冊, 해남 녹우당 소장, 한국학중앙연구원 마이크로필름복제본(No 001217)"

    44 李萬敷, "『息山別集』 卷3 地行錄6 (韓國文集叢刊 179 영인본, 民族文化推進會,1996)"

    45 李奎象, "18세기 조선인물지 幷世才彦錄" 창작과비평사 1997

    46 유봉학, "18세기 南人 分裂과 畿湖南人 學統의 성립: 『桐巢漫錄』을 중심으로" 1 : 1983

    47 고영진, "17세기 후반 근기남인학자의 사상, in:조선시대사상사 어떻게 볼 것인가" 1999

    48 申炳周, "17세기 중·후반 近畿南人 학자의 학풍: 허목, 윤휴, 유형원을 중심으로" 서울대학교한국문화연구소 (19) : 1997

    49 姜慧仙, "17·8세기 金剛山의 문학적 형상화에 대한 연구" 17 : 1992

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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.84 0.84 0.81
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.72 0.61 0.836 0
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