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      Approaches to ethics : representative selections from classical times to the present

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      https://www.riss.kr/link?id=M973164

      • 저자
      • 발행사항

        New York, McGraw-Hill [1969]

      • 발행연도

        1969

      • 작성언어

        영어

      • 주제어
      • DDC

        170/.8

      • 자료형태

        일반단행본

      • 발행국(도시)

        New York(State)

      • 서명/저자사항

        Approaches to ethics; representative selections from classical times to the present / Edited by W. T. Jones [and others]

      • 판사항

        2d ed

      • 형태사항

        xxx, 674 p. 23 cm.

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      목차 (Table of Contents)

      • CONTENTS
      • PREFACE = ⅴ
      • SYLLABI = ⅸ
      • I. The History of Ethical Theory = ⅸ
      • II. Main Types of Ethical Theory = ⅸ
      • CONTENTS
      • PREFACE = ⅴ
      • SYLLABI = ⅸ
      • I. The History of Ethical Theory = ⅸ
      • II. Main Types of Ethical Theory = ⅸ
      • III. Problems of Ethics = xii
      • IV. Polarities in Ethical Theory = xvi
      • V. Ways of Life = xix
      • INTRODUCTION
      • Part I The Classical Period
      • Introduction = 17
      • PLATO = 25
      • THE REPUBLIC = 25
      • Glaucon on 7u5tice = 26
      • Definition of the Four Virtues = 30
      • Can the Ideal State Exist? = 38
      • The Divided Line = 39
      • The Myth of the Cave = 41
      • PHILEBUS = 43
      • Pleasure and Wisdom = 43
      • ARISTOTLE = 54
      • NICOMACHEAN ETHICS = 54
      • The Good for Man = 54
      • Moral Virtue = 61
      • Voluntary Action and Responsibility = 68
      • Intellectual Virtue = 72
      • Pleasure and Happiness = 75
      • EPICURUS = 82
      • LETTER TO HERODOTUS = 82
      • LETTER TO MENOECEUS = 85
      • PRINCIPAL DOCTRINES = 87
      • EPICTETUS : THE ENCHEIRIDION = 91
      • PLOTINUS = 103
      • THE ENNEADS = 103
      • On Virtue = 103
      • On True Happiness = 104
      • Happiness and Extension of Time = 105
      • Beauty = 106
      • On the Nature and Source of Evil = 110
      • Providence = 112
      • Part 2 The Middle Ages
      • Introduction = 115
      • ST. JEROME = 119
      • SCOLDING A MONK FOR HAVING ABANDONED, THE DESERT = 119
      • BOETHIUS = 119
      • THE CONSOLATION OF PHILOSOPHY = 119
      • ST. AUGUSTINE = 124
      • THE ENCHIRIDION = 124
      • The Problem of Evil = 124
      • THE CITY OF GOD = 127
      • Whether Positive Evil Exists = 127
      • The Evil Will Has No Efficient Cause = 128
      • Providence, Foreknowledge, and Free Will = 130
      • Foreknowledge nd the Fall of Man Peace ; Mn, End = 134
      • Pace:Man's End = 137
      • ST. ANSELM = 140
      • MONOLOGIUM = 140
      • On the Being of God = 140
      • CUR DEUS HOMO = 142
      • Sin and Satisfaction far Sin = 142
      • ST. BERNARD OF CLAIRVAUX = 146
      • THE STEPS OF HUMILITY = 146
      • ST. THOMAS. AQUINAS = 153
      • SUMMA CONTRA GENTILES = 153
      • Prologue = 153
      • Good and Evil = 153
      • Felicity = 159
      • Providence and Free Will = 162
      • SUMMA THEOLOGICA = 162
      • Treatise on Hbits = 165
      • Treatise on Law = 173
      • MEISTER ECKHART = 178
      • THE TALKS OF INSTRUCTION = 178
      • ABOUT DISINTGREST = 180
      • WILLIAM OF OCKHAM = 184
      • THE NATURE OF THE WILL = 184
      • The Causality of Ithe Will = 184
      • Whether Only an Act Of Will Is Necessarily Virtuous or Vicious? = 187
      • Part 3 The Early Modern Period
      • Introduction = 191
      • NICCOLO MACHIAVELLI = 197
      • APHORISMS ON THE NATURE OF MAN = 197
      • THE PRINCE = 198
      • THE DISCOURSES = 200
      • MARTIN LUTHER = 204
      • THE BONDAGE OF THE WILL = 204
      • SECULAR AUTHORITY: TO WHAT EXTENT IT SHOULD BE OBEYED = 206
      • THE FREEDOM OF A CHRISTIAN = 207
      • THOMAS HOBBES = 210
      • LEVIATHAN = 210
      • Of Voluntary Motions = 210
      • Of the Intellectual Virtues = 213
      • Of Power, Worth, Dignity, Honor, and Worthiness = 214
      • Of the Difference of Manners = 215
      • Of Religion = 217
      • Of the Natural Condition of Mankind = 219
      • Of the First and Second Natural Laws, and of Contracts = 221
      • Of Other Laws of Nature = 223
      • BENEDICT SPINOZA = 226
      • ETHICS = 226
      • Of God = 226
      • Of the Origin and Nature of the Emotions = 232
      • Of Human Bondage = 237
      • Of the Power of the Intellect ; or of Human Freedom = 242
      • JOSEPH BUTLER = 246
      • A DISSERTATION UPON THE NATURE OF VIRTUE = 246
      • SERMONS = 251
      • Critique of Psychological Egoism = 251
      • Compatibility of Self-love and Benevolence = 253
      • DAVID HUME = 259
      • TREATISE OF HUMAN NATURE = 259
      • Of Virtue and Vice in General = 259
      • Of the Other Virtues and Vices = 266
      • AN ENQUIRY CONCERNING THE PRINCIPLES OF MORALS = 275
      • Of Justice = 275
      • IMMANUEL KANT = 280
      • LECTURES ON ETHICS = 280
      • Universal Practical Philosophy = 280
      • Proem = 280
      • The Ethical Systems of the Ancients = 282
      • The General Principle of Morality = 284
      • The Supreme Principle of Morality = 287
      • Reward and Punishment = 290
      • Ethics = 291
      • Duties to Oneself = 291
      • Duties towards Others = 294
      • The Ultimate Destiny of the Human Race = 295
      • CRITIQUE OF PRACTICAL REASON = 296
      • Analytic of Pure Practical Reason = 296
      • The Principles of Pure Practical Reason = 296
      • The Concept of an Object of Pure Practical Reason = 299
      • The Incentives of Pure Practical Reason = 301
      • Part 4 The Nineteenth Century
      • Introduction = 303
      • JEREMY BENTHAM = 307
      • AN INTRODUCTION TO THE PRINCIPLES OF MORALS AND LEGISLATION = 307
      • Of the Principle of Utility = 307
      • Of Principles Adverse to That of Utility = 310
      • Of the Four Sanctions or Sources of Pain and Pleasure = 314
      • Value of a Lot of Pleasure or Pain, How to Be Measured = 316
      • Pleasures and Pains, Their Kinds = 317
      • Of Human Actions in General = 318
      • Of Intentionality = 319
      • Of Motives = 322
      • GEORG WILHELM FRIEDRICH HEGEL = 326
      • EARLY THEOLOGICAL WRITINGS = 327
      • How a Moral or Religious Society Grows into a State = 327
      • The Form Morality Must Acquire in a Church = 328
      • The Moral Teaching of Jesus = 330
      • ARTHUR SCHOPENHAUER = 336
      • THE WORLD AS WILL AND IDEA = 336
      • The Denial of the Will to Live = 336
      • Freedom of the Will = 337
      • All Satisfaction is Merely Negative = 340
      • The Meaning of Good and Bad = 341
      • Justice = 343
      • Asceticism = 344
      • JOHN STUART MILL = 347
      • UTILITARIANISM = 347
      • What Utilitarianism Is = 347
      • Of the Ultimate Sanction of the Principle of Utility = 354
      • Of What Sort of Proof and Principle of Utility Is Susceptible = 356
      • SOREN KIERKEGAARD = 361
      • THE JOURNALS: WHAT I AM TO DO = 361
      • EITHER / OR = 362
      • The Unhappiest Man = 362
      • Equilibrium between the Aesthetical and the Ethical in the Composition of Personality = 365
      • THE SICKNESS UNTO DEATH = 370
      • The Universality of This Sickness (Despair) = 370
      • The Forms of This Sickness, i.e., of Despair = 371
      • CONCLUDING UNSCIENTIFIC POSTSCRIPT = 373
      • The Task of Becoming Subjective = 373
      • FEAR AND TREMBLING = 376
      • Is There Such a Thing as a Teleological Suspension of the Ethical? = 376
      • KARL MARX = 379
      • CRITIQUE OF POLITICAL ECONOMY = 379
      • ALIENATED LABOUR = 380
      • PRIVATE PROPERTY AND COMMUNISM = 386
      • HENRY SIDGWICK = 389
      • THE METHODS OF ETHICS = 390
      • Philosophical Intuitionism. Axioms of Prudence, Justice, and Benevolence = 390
      • Ultimate Good = 395
      • Can We Reconcile Egoistic and Universalistic Hedonism? = 398
      • FRIEDRICH NIETZSCHE = 402
      • SOUNDING OUT IDOLS = 402
      • Preface = 402
      • Maxims and Arrows = 403
      • The Genealogy of Morals = 404
      • Morality as Anti-nature = 407
      • The Error of Free Will = 409
      • The "Improvers" of Mankind = 410
      • Revaluation of All Values: The Antichrist = 411
      • The Hammer Speaks = 416
      • FRANCIS HERBERT BRADLEY = 417
      • ETHICAL STUDIES = 418
      • Self-reali7ation as the Ethical End = 418
      • The Will as the Ethical End = 423
      • My Station and Its Duties = 425
      • Concluding Remarks = 431
      • Part 5 The Twentieth Century
      • Introduction = 435
      • SIGMUND FREUD = 439
      • CIVILIZATION AND ITS DISCONTENTS = 439
      • The Pleasure Principle = 439
      • Aggression, Guilt, and Conscience = 444
      • The Cultural Super-ego = 448
      • JOHN DEWEY = 451
      • RECONSTRUCTION IN PHILOSOPHY : Reconstruction in Moral Conceptions = 451
      • THE QUEST FOR CERTAINTY : The Construction of Good = 456
      • THEORY OF VALUATION = 462
      • The Continuum of Ends-means = 462
      • RECONSTRUCTION IN PHILOSOPHY = 467
      • Education and Morality = 467
      • H. A. PRICHARD = 469
      • DOES MORAL PHILOSOPHY REST ON A MISTAKE? = 469
      • G. E. MOORE = 481
      • PRINCIPIA ETHICA = 481
      • Can Good Be Defined? = 481
      • Definition of Natural Property = 490
      • RALPH BARTON PERRY = 492
      • GENERAL THEORY OF VALUE = 492
      • Value as Any Object of Any Interest = 492
      • Reply to the Charge of Relativism = 495
      • REALMS OF VALUE = 498
      • The Meaning of Morality = 498
      • PAUL TILLICH = 505
      • SYSTEMATIC THEOLOGY = 505
      • Existence and Existentialism = 505
      • THE COURAGE TO BE = 508
      • Absolute Faith and the Courage to Be = 508
      • Moralisms and Morality: Theonomous Ethics = 511
      • MORALITY AND BEYOND = 517
      • The Religious Dimension of the Moral Imperative = 517
      • JEAN-PAUL SARTRE = 521
      • EXISTENTIALISM 1S A HUMANISM = 521
      • BEING AND NOTHINGNESS = 526
      • Bad Faith and Falsehood = 526
      • Patterns of Bad Faith = 528
      • Freedom and Responsibility = 534
      • Ethical Implications = 536
      • ALFRED JULES AYER = 538
      • LANGUAGE, TRUTH, AND LOGIC = 538
      • The Verifiability Criterion of Meaning = 538
      • Critique of Ethics = 541
      • CHARLES LESLIE STEVENSON = 548
      • ETHICS AND LANGUAGE = 548
      • Ethical Disagreement = 548
      • Working Models = 550
      • Can Ethical Disputes Be Settled by Reason? = 553
      • Part 6 Recent Developmetits
      • Introduction = 561
      • J. 0. URMSON = 563
      • ON GRADING = 563
      • R. M. HARE = 581
      • THE LANGUAGE OF MORALS = 581
      • Prescriptive Language = 581
      • Imperatives and Logic = 582
      • "Ought" and Imperatives = 586
      • RODERICK FIRTH = 595
      • ETHICAL ABSOLUTISM AND THE IDEAL OBSERVER = 595
      • JOHN RAWLS = 609
      • TWO CONCEPTS OF RULES = 609
      • J. J. C. SMART = 625
      • EXTREME AND RESTRICTED UTILITARIANISM = 625
      • MARCUS G. SINGER = 634
      • GENERALIZATION IN ETHICS = 634
      • Introductory = 634
      • The Generalization Principle = 635
      • Moral Judgments, Moral Reasons, and Generality = 638
      • JOHN R. SEARLE : HOW TO DERIVE "OUGHT" FROM "IS" = 643
      • J. L. AUSTIN = 653
      • THREE WAYS OF SPILLING INK = 653
      • INDEX = 663
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