Understanding the ancient beauty culture on the Korean peninsula.<br/> The ancient make-up was used for skin care and for ritual to perform a religious service. In Koguryo, makeup technique was early acquired from China. People put on rouge and ...

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https://www.riss.kr/link?id=A76042158
2005
Korean
KCI등재후보
학술저널
43-54(12쪽)
1
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Understanding the ancient beauty culture on the Korean peninsula.<br/> The ancient make-up was used for skin care and for ritual to perform a religious service. In Koguryo, makeup technique was early acquired from China. People put on rouge and ...
Understanding the ancient beauty culture on the Korean peninsula.<br/>
The ancient make-up was used for skin care and for ritual to perform a religious service. In Koguryo, makeup technique was early acquired from China. People put on rouge and eyebrow makeup and developed stylish hairstyle, regardless of their social position. In Baekche, people wore byunbal(변髮), while people in Silla do mibal(변髮) on up their hair and put an ornamental hairpin. Natural make-up was popular both in Paekche and Silla. After the three nations became united, cosmetic and make-up manufacturing technology was greatly improved and it was spread to Japan and China. The make-up technique became splendid. Silla produced excellent face powder. Making rouge from cinnabar was outstanding in Koguryo, and was initiated even to China. Eyebrow make-up was popular in Koguryo, but it was not in Paekche and Silla. Eyebrow make-up used during Dang period was prevalent in Unified Silla times. Beautiful small lip was favored in ancient lip make-up.<br/>
Men tied a topknot and women wore mibal or byunbal(변髮) in ancient times. In Baekche, you can distinguish between married and unmarried women by looking at hairstyle. A wig made in Silla was traded. Buddhism brought the improvement on perfume and cleansing material. Economically stable women spent a long time on make-up and gisaengs, female entertainers who made a feast or a drinking party more enjoyable, brought about the advancement in make-up. Spirit color indicated the interchange between god and human. Burning hair symbolized wealth. Tying a topknot meant wishes for the grace of god. Make-up and hairstyle in ancient times became gorgeous and diverse as time went by.<br/>
This research showed that make-up as well as dress was the characteristic of period, society and culture. However this research is limited only to the ancient times so follow-up research should be carried out.
목차 (Table of Contents)
참고문헌 (Reference)
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1 "한국여성의 수발양식에 관한 연구" 21-, 1997
2 "한국복식풍속사 연구" 서울 일지사 377-, 1988
3 "한국민족문화대백과사전 25" 서울 웅진출판사 327-, 1991
4 "이규태 코너" 서울. 조선일보사 314-, 1985
5 "연지화장연구" 98-, 2004
6 "연변유물략편" 인민출판사 41-, 1989
7 "아시아의 수발양식에 관한 연구" 29-, 1993
8 "신라서역교류사" 서울 단국대출판부 200-, 1992
9 "발해정해공주" 1990
10 "발해의 기원과 문화" 서울 예문출판사 321-323, 1988
11 "百濟의 服飾" 70-72, 1985
12 "東夷族의 文獻的 硏究" 서울 32-33, 1980
13 "東京雜記 東京" 朝鮮光文 1913
14 "日本化粧 文化史硏究" 平成5年 17-, 1993
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17 "中國歷代婦女裝飾" 上海學林出版社 134-, 1991
18 "不粉率美髮以績首以珠採飾之"
19 "Op.cit." 28-31, 1986
20 "Op.cit." 134-, 1993
21 "Op.cit." 201-, 1993
트윈세대 아동의 바디스 원형 설계-초등학교 5-6학년을 중심으로-
학술지 이력
| 연월일 | 이력구분 | 이력상세 | 등재구분 |
|---|---|---|---|
| 2023 | 평가예정 | 재인증평가 신청대상 (재인증) | |
| 2020-01-01 | 평가 | 등재학술지 선정 (재인증) | ![]() |
| 2019-04-26 | 학회명변경 | 영문명 : 미등록 -> The Society of Korean Traditional Costume | ![]() |
| 2019-04-25 | 학술지명변경 | 외국어명 : society for culture of HAN-BOK -> Journal of Korean Traditional Costume | ![]() |
| 2019-01-01 | 평가 | 등재후보학술지 유지 (계속평가) | ![]() |
| 2018-12-01 | 평가 | 등재후보로 하락 (계속평가) | ![]() |
| 2015-01-01 | 평가 | 등재학술지 유지 (등재유지) | ![]() |
| 2011-01-01 | 평가 | 등재학술지 유지 (등재유지) | ![]() |
| 2009-01-01 | 평가 | 등재학술지 유지 (등재유지) | ![]() |
| 2006-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | ![]() |
| 2005-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | ![]() |
| 2003-01-01 | 평가 | 등재후보학술지 선정 (신규평가) | ![]() |
학술지 인용정보
| 기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
|---|---|---|---|
| 2016 | 0.53 | 0.53 | 0.45 |
| KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
| 0.43 | 0.4 | 0.672 | 0.23 |