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      근대체제와 애매성 -「필경사 바틀비」재론 = The Modern System and the Ambiguity: Rethinking “Bartleby, the Scrivener: A Story of Wall Street”

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      https://www.riss.kr/link?id=A99640139

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      This paper proposes to examine what the inscrutable and ambiguous elements in “Bartleby, the Scrivener” might convey us in relation with the modern world s a ``system``, by taking issues with the recent arguments presented by several prominent political and philosophical thinkers. Their fervent responses have been triggered off from Bartleby``s unforgettable ``formula``, “I would prefer not to”, which respectively indicates “the beginning of liberatory politics” to Hardt and Negri, an arche enabling the departure from the anti-systemic power(politics of ``protest``)as well as from the main stream to Zizek, the embodiment of the pure, absolute potentiality to Agamben, and “the brother-community” freed from the paternal function to Deleuze. Among others, Agamben casts Bartleby as a white sheet at the abyss of potentiality, and puts him on the pedestal of the Messiah. One the other hand, for Deleuze Bartleby``s singular response, which is neither refusal nor acceptance, is nothing more than the resistance to the pervasive paternalism. In this sense, the attempt of the lawyer-narrator to make a true relationship with Bartleby beyond the contract of employment can be viewed as an exploration of “the possibility of a becoming, of a new man.” Admitting those approaches on Bartleby have shed intriguing lights on Melville``s story itself, this paper argues that they can be refracted by rather reductive ways of reading the literary work. The ambiguous elements surrounding Bartleby, for one thing, help to question the validity of the symptomatic interpretations, thereby having us focused on the meaning of his inscrutability per se. He is inscrutable like Moby-Dick, the eternal Other, but the scrivener lost lots of vitality of the creature; he can also be called the exhausted Ahab when his willful, though mild, repetitive refusal to conform comes to such an extent of dying an inscrutable death on the Tomb. More importantly, grappling with the ambiguities deriving from uncanny actions of Bartleby, we unwittingly get to sense that the modern world, though it looks completely rational, might be mad as a system.
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      This paper proposes to examine what the inscrutable and ambiguous elements in “Bartleby, the Scrivener” might convey us in relation with the modern world s a ``system``, by taking issues with the recent arguments presented by several prominent pol...

      This paper proposes to examine what the inscrutable and ambiguous elements in “Bartleby, the Scrivener” might convey us in relation with the modern world s a ``system``, by taking issues with the recent arguments presented by several prominent political and philosophical thinkers. Their fervent responses have been triggered off from Bartleby``s unforgettable ``formula``, “I would prefer not to”, which respectively indicates “the beginning of liberatory politics” to Hardt and Negri, an arche enabling the departure from the anti-systemic power(politics of ``protest``)as well as from the main stream to Zizek, the embodiment of the pure, absolute potentiality to Agamben, and “the brother-community” freed from the paternal function to Deleuze. Among others, Agamben casts Bartleby as a white sheet at the abyss of potentiality, and puts him on the pedestal of the Messiah. One the other hand, for Deleuze Bartleby``s singular response, which is neither refusal nor acceptance, is nothing more than the resistance to the pervasive paternalism. In this sense, the attempt of the lawyer-narrator to make a true relationship with Bartleby beyond the contract of employment can be viewed as an exploration of “the possibility of a becoming, of a new man.” Admitting those approaches on Bartleby have shed intriguing lights on Melville``s story itself, this paper argues that they can be refracted by rather reductive ways of reading the literary work. The ambiguous elements surrounding Bartleby, for one thing, help to question the validity of the symptomatic interpretations, thereby having us focused on the meaning of his inscrutability per se. He is inscrutable like Moby-Dick, the eternal Other, but the scrivener lost lots of vitality of the creature; he can also be called the exhausted Ahab when his willful, though mild, repetitive refusal to conform comes to such an extent of dying an inscrutable death on the Tomb. More importantly, grappling with the ambiguities deriving from uncanny actions of Bartleby, we unwittingly get to sense that the modern world, though it looks completely rational, might be mad as a system.

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      참고문헌 (Reference)

      1 장정윤, "허먼 멜빌의 [필경사 바틀비]와 후기근대사회의 '바틀비적' 삶의 가능성" 영미문학연구회 (28) : 259-276, 2010

      2 한병철, "피로사회" 문학과지성사 2012

      3 김영희, "장왕록박사회갑기념논문집, In 장왕록박사회갑기념논문집" 탑출판사 1984

      4 강미숙, "오이디푸스 콤플렉스를 넘어서: 로렌스와 들뢰즈의 정신분석학 비판" 한국로렌스학회 19 (19): 1-22, 2011

      5 "모더니티와 미국 르네쌍스기의 작가들" 4 : 1998

      6 김성호, "과잉활동에서 무위의 활동으로 피로사회 담론을 넘어서" 영미문학연구회 (33) : 128-153, 2012

      7 진중권, "거절은 구원인가"

      8 졸고, "「필경사 바틀비」: 상처입은 영혼의 초상" 서울대학교 인문대학 영어영문학과 (19) : 1995

      9 윤교찬, "‘되기’의 실패와 잠재성의 정치학: 멜빌의 『필경사 바틀비』" 한국현대영어영문학회 53 (53): 69-88, 2009

      10 Naomi Reed, "The Specter of Wall Street: ‘Bartleby, the Scrivener’ and the Language of Commodities" 76 (76): 247-249, 2004

      1 장정윤, "허먼 멜빌의 [필경사 바틀비]와 후기근대사회의 '바틀비적' 삶의 가능성" 영미문학연구회 (28) : 259-276, 2010

      2 한병철, "피로사회" 문학과지성사 2012

      3 김영희, "장왕록박사회갑기념논문집, In 장왕록박사회갑기념논문집" 탑출판사 1984

      4 강미숙, "오이디푸스 콤플렉스를 넘어서: 로렌스와 들뢰즈의 정신분석학 비판" 한국로렌스학회 19 (19): 1-22, 2011

      5 "모더니티와 미국 르네쌍스기의 작가들" 4 : 1998

      6 김성호, "과잉활동에서 무위의 활동으로 피로사회 담론을 넘어서" 영미문학연구회 (33) : 128-153, 2012

      7 진중권, "거절은 구원인가"

      8 졸고, "「필경사 바틀비」: 상처입은 영혼의 초상" 서울대학교 인문대학 영어영문학과 (19) : 1995

      9 윤교찬, "‘되기’의 실패와 잠재성의 정치학: 멜빌의 『필경사 바틀비』" 한국현대영어영문학회 53 (53): 69-88, 2009

      10 Naomi Reed, "The Specter of Wall Street: ‘Bartleby, the Scrivener’ and the Language of Commodities" 76 (76): 247-249, 2004

      11 Dan McCall, "The Silence of Bartleby" Cornell UP 1-32, 1989

      12 Slavoj Žižek, "The Parallax View" MIT Press 381-, 2006

      13 Agamben, "The Coming Community" U of Minnesota P 1993

      14 Žižek, "Notes towards a politics of Bartleby: The ignorance of chicken" 4 (4):

      15 Armin Beverungen, "I’d Prefer Not To.’ Bartleby and the Excesses of Interpretation" 13 (13): 176-, 2007

      16 Barbara Foley, "From Wall Street to Astor Place: Historicizing Melville’s ‘Bartleby" 72 (72): 88-, 2000

      17 Michael Hardt, "Empir" Harvard UP 203-, 2000

      18 Jacques Rancière, "Deleuze, Bartleby, and the Literary Formula, In The Flesh of Words: The Politics of Writing, trans. Charlotte Mandell" Stanford UP 147-, 2004

      19 Gilles Deleuze, "Bartleby; or, The Formula, In Essays Critical and Clinical" Verso 1998

      20 Herman Melville, "Bartleby, the Scrivener, In The Piazza Tales and Other Prose Pieces: 1839-1860" Northwestern UP and Newberry Library 13-, 1987

      21 Giorgio Agamben, "Bartleby, or On Contingency, In Potentialities: Collected Essays in Philosophy" Stanford UP 243-, 1999

      22 Louise K. Barnett, "Bartleby as Alienated Worker" 11 : 1974

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