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    중국 원시신화의 자연관 및 인간학 체계와 그 문화적 이상 = The Paradigm of the View of Nature and Humanics in the Chinese Primordial Myth and its Cultural Ideal

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    https://www.riss.kr/link?id=A60093717

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    This essay intends to inquire into the paradigm of the view of nature and humanics contained in the Chinese primordial myth as the pre understanding for the purpose of the investigation of the view of nature and humanics developed complexly and variously in the primitive thought and philosophy of the Chinese antiquity according to the object of cultural idealism. And this thesis would retrace the origin of Chinese myth so that one might offer an outlook on the world oriented to human societies of the future in contemporary civilization, which follows to the world view of modern west seeing subjectivity and objectivity in the oppositive point of view around renaissance of western modern periods. Especially, while prescribing equilibrium and harmony between man and nature through emotional feelings and cultural as the core motto of the futuristic world view through which one improves several social-cultural and environmental problems of contemporary societies, this treatise is going to reflect on the view of nature and humanics having been implied in the Chinese time immemorial myth. Recognition of nature, moral order of life in human societies, and accomplishment of cultural ideal of all Chinese primordial myths can be discovered in narratives about the first creation of heaven and earth. Through these myths we are convinced that human nature have been invested with the infinite creativity and productivity of heaven and earth, and took after figure of god of creation from the period of first creation. Also, creation myth by inspiration[感生神話] among the Chinese primordial myths would represent symbolically their miraculous and supernatural powers by adding mysterious elements to the creation of an emperor, the founder, and a great man. In Confucianism, the propriety[禮] is not only a simple model of behavior pass current merely in human societies, but also the best principle that endow all natural phenomena with the regulative order and by which the Heaven and man are communicate with each other. The fidelity and confidence is also classical action principle through which one put morality into practice concretely in human societies, originally reveals its essential meaning while man communicating with the God of the heaven. Like this, in the meaning of ``civilization and culture of human nature and new self-consciousness of man`` academic research and investigation which can be called as Neo-Renaissance Movement could make men establish new outlook, on which they overcome many difficulties and the several negative points.
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    This essay intends to inquire into the paradigm of the view of nature and humanics contained in the Chinese primordial myth as the pre understanding for the purpose of the investigation of the view of nature and humanics developed complexly and variou...

    This essay intends to inquire into the paradigm of the view of nature and humanics contained in the Chinese primordial myth as the pre understanding for the purpose of the investigation of the view of nature and humanics developed complexly and variously in the primitive thought and philosophy of the Chinese antiquity according to the object of cultural idealism. And this thesis would retrace the origin of Chinese myth so that one might offer an outlook on the world oriented to human societies of the future in contemporary civilization, which follows to the world view of modern west seeing subjectivity and objectivity in the oppositive point of view around renaissance of western modern periods. Especially, while prescribing equilibrium and harmony between man and nature through emotional feelings and cultural as the core motto of the futuristic world view through which one improves several social-cultural and environmental problems of contemporary societies, this treatise is going to reflect on the view of nature and humanics having been implied in the Chinese time immemorial myth. Recognition of nature, moral order of life in human societies, and accomplishment of cultural ideal of all Chinese primordial myths can be discovered in narratives about the first creation of heaven and earth. Through these myths we are convinced that human nature have been invested with the infinite creativity and productivity of heaven and earth, and took after figure of god of creation from the period of first creation. Also, creation myth by inspiration[感生神話] among the Chinese primordial myths would represent symbolically their miraculous and supernatural powers by adding mysterious elements to the creation of an emperor, the founder, and a great man. In Confucianism, the propriety[禮] is not only a simple model of behavior pass current merely in human societies, but also the best principle that endow all natural phenomena with the regulative order and by which the Heaven and man are communicate with each other. The fidelity and confidence is also classical action principle through which one put morality into practice concretely in human societies, originally reveals its essential meaning while man communicating with the God of the heaven. Like this, in the meaning of ``civilization and culture of human nature and new self-consciousness of man`` academic research and investigation which can be called as Neo-Renaissance Movement could make men establish new outlook, on which they overcome many difficulties and the several negative points.

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    참고문헌 (Reference)

    1 "禮記"

    2 "列子"

    3 "論語"

    4 "老子"

    5 김충렬, "중국철학사‐중국철학의 원류" 예문서원 1994

    6 고전학습연구회, "중국의 신화:세계의 신화와 전설" 홍신문화사 1994

    7 김영구, "중국의 신화" 고려원 1987

    8 장기근, "중국의 신화" 을유문화사 1991

    9 원가, "중국신화전설" 민음사 2002

    10 정재서, "중국신화의 특성과 문화적 의의" 원광대 인문학연구소 5 : 2004

    1 "禮記"

    2 "列子"

    3 "論語"

    4 "老子"

    5 김충렬, "중국철학사‐중국철학의 원류" 예문서원 1994

    6 고전학습연구회, "중국의 신화:세계의 신화와 전설" 홍신문화사 1994

    7 김영구, "중국의 신화" 고려원 1987

    8 장기근, "중국의 신화" 을유문화사 1991

    9 원가, "중국신화전설" 민음사 2002

    10 정재서, "중국신화의 특성과 문화적 의의" 원광대 인문학연구소 5 : 2004

    11 전인초, "중국신화의 이해"

    12 선정규, "중국신화연구:신화로 본 고대 중국인의 사유세계" 고려원 1996

    13 김선자, "중국변형신화의 세계" 범우사 2001

    14 김득만, "중국고대철학에서 天과 人" 대한철학회 54 : 1995

    15 김희영, "중국고대신화" 육문사 2001

    16 인문과학연구, "자연과 도덕본성 사이의 일관성과 모순성 문제" 동덕여대 인문과학연구소 14 : 2008

    17 정재현, "원시유가에 있어서 자연과 인간" 프랑스 문화읽기 1997

    18 이종성, "선진도가의 자연관을 통해 본 현대문명의 비판적 대안" 새한철학회 22 : 2000

    19 서경호, "산해경연구" 서울대출판부 1996

    20 조지프 캠벨, "동양신화" 까치 1999

    21 그레이엄, "도의 논쟁자들" 새물결 2001

    22 李恩奉, "고대중국신화와 고전도가사상과의 관계" 東洋哲學硏究會 21 : 1999

    23 이미현, "고대 중국에서의 천과 인간의 만남과 그 방법" 한국유교학회 14 : 2000

    24 "詩經"

    25 金甲秀, "莊子哲學에서의 자연과 인간에 관한 연구" 成均館大學校 大學院 1994

    26 "莊子"

    27 "荀子"

    28 中國の古代文化, "神話から楚辭へ, In 中國の古代文化" 中央公論社 1980

    29 河永三, "甲骨文에 나타난 天人關係:人間中心的思惟" 동의대 인문과학연구소 3 : 1998

    30 "漢文大系" 學古房 1882

    31 "淮南子"

    32 "書經"

    33 "春秋左氏傳, In 漢文大系" 學古房 1882

    34 "易經, In 漢文大系" 學古房 1982

    35 "孟子"

    36 "大學"

    37 "墨子"

    38 鄭在書, "再論中國神話觀念‐以文本的角度來看山海經" 漢學硏究中心 5 : 1996

    39 "中庸"

    40 왕세정, "中國神話" 星光出版社 1981

    41 福建師範大學 中文系, "中國古代神話選(註譯本)" 福建敎育出版社 1983

    42 袁 珂, "中國古代神話" 中華書局 1960

    43 진천수, "中國古代神話" 上海古籍出版社 1988

    44 송지명, "中國古代哲學硏究" 中國人民大學出版部 1998

    45 유성회, "中國上古神話" 上海文藝出版社 1988

    46 정재서, "不死의 神話와 思想" 민음사 1994

    47 안종수, "『시경』의 자연관" 대한철학회 81 : 127-154, 2002

    48 Joseph Campbell, "The power of myth" Anchor Books 1991

    49 Aleksei Fyodorovich Losev, "The Dialectics of Myth" Routledge Taylor and Francis Group 2003

    50 Donald Munro, "The Concept of Man in Early China" Stanford U.P 1969

    51 Donald Munro, "Individualism and Holism:Studies in Confucian and Taoist Values" The University of Michigan 1985

    52 Anne Birrell, "Chinese Myths" British Museum Press 2000

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