RISS 학술연구정보서비스

검색

인기 검색어

    다국어 입력

    http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

    변환된 중국어를 복사하여 사용하시면 됩니다.

    예시)
    • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
    • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
    닫기
    KCI등재

    연구 논문 : 『대한협회회보』의 국가관과 복종 -어휘사와 개념사적 관점에서- = The Perspective of Daehanhyeophoe-Hoebo on State and Bokjong (복종, Servitude) ―Based on Lexical and Conceptual History―

    한글로보기

    https://www.riss.kr/link?id=A100546554

    • 0

      상세조회
    • 0

      다운로드
    서지정보 열기
    • 내보내기
    • 내책장담기
    • 공유하기
    • 오류접수

    부가정보

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This paper examines the view of the state as presented by Daehan- hyeophoe-Hoebo (Korean Association Journal, 1908-1909) which was built on a particular interpretation of Deutschen Offentliches Recht(German Public Law) and Western politics. The use of the term “ Bokjong (복종, servitude)” is employed as a means to investigate this perspective. After the formation of the Korean Empire (大韓帝國), most reformist officials were sent into exile in Japan, where many of them studied public law as articulated by such German-speaking jurists as J.C. Bluntschli and Georg Jellinek. Following the establishment of a Japanese Protectorate on the Korean Peninsula, in 1905, these exiles returned to Korea and translated or retranslated various books about public law; Daehanhyeophoe-Hoebo was the forum in which they expressed their ideas. Ironically, it was just at the time when the Korean Empire had hardly any possibility of surviving as an independent nation that such discussions on the modern nation-state system were at their most vigorous. Articles in Daehanhyeophoe-Hoebo which dealt with the nature of the state make frequent reference to Bluntschli and Rousseau, from which it is clear that the Korean writers accepted this foreign discourse, and also adapted it. They proposed the incorporation of nation, monarch and people into a constitutional monarchy, which they justified in legal terms. The contributors to Daehanhyeophoe wanted to create institutional legal structures to restrict the power of the King, and to secure the rights and freedoms of the people, which they hoped would facilitate the creation of a system based on party politics. Actually, they were struggling to obtain power at a time when the political situation was rapidly changing. In these discussions on the relationship between the nation and the society, and between the law and the people, an interesting term was often used which sheds some light on these struggles:“ Bokjong (복종, servitude),” can be translated as “servitude” but in fact this expression has a complex field of meaning, with the context implied by the Chinese characters suggesting more than mere compulsory submission.
    번역하기

    This paper examines the view of the state as presented by Daehan- hyeophoe-Hoebo (Korean Association Journal, 1908-1909) which was built on a particular interpretation of Deutschen Offentliches Recht(German Public Law) and Western politics. The use of...

    This paper examines the view of the state as presented by Daehan- hyeophoe-Hoebo (Korean Association Journal, 1908-1909) which was built on a particular interpretation of Deutschen Offentliches Recht(German Public Law) and Western politics. The use of the term “ Bokjong (복종, servitude)” is employed as a means to investigate this perspective. After the formation of the Korean Empire (大韓帝國), most reformist officials were sent into exile in Japan, where many of them studied public law as articulated by such German-speaking jurists as J.C. Bluntschli and Georg Jellinek. Following the establishment of a Japanese Protectorate on the Korean Peninsula, in 1905, these exiles returned to Korea and translated or retranslated various books about public law; Daehanhyeophoe-Hoebo was the forum in which they expressed their ideas. Ironically, it was just at the time when the Korean Empire had hardly any possibility of surviving as an independent nation that such discussions on the modern nation-state system were at their most vigorous. Articles in Daehanhyeophoe-Hoebo which dealt with the nature of the state make frequent reference to Bluntschli and Rousseau, from which it is clear that the Korean writers accepted this foreign discourse, and also adapted it. They proposed the incorporation of nation, monarch and people into a constitutional monarchy, which they justified in legal terms. The contributors to Daehanhyeophoe wanted to create institutional legal structures to restrict the power of the King, and to secure the rights and freedoms of the people, which they hoped would facilitate the creation of a system based on party politics. Actually, they were struggling to obtain power at a time when the political situation was rapidly changing. In these discussions on the relationship between the nation and the society, and between the law and the people, an interesting term was often used which sheds some light on these struggles:“ Bokjong (복종, servitude),” can be translated as “servitude” but in fact this expression has a complex field of meaning, with the context implied by the Chinese characters suggesting more than mere compulsory submission.

    더보기

    참고문헌 (Reference)

    1 이태훈, "한말 대한협회 주도층의 국가인식과 자본주의 근대화론" 21 : 89-122, 2000

    2 박찬승, "한국근대정치사상사연구" 역사비평사 1992

    3 전봉덕, "한국 근대 법사상사" 박영사 1984

    4 우남숙, "한국 근대 국가론의 이론적 원형에 관한 연구:블룬칠리(J. K. Bluntschli)와 양계초의 유기체론을 중심으로" 22 (22): 113-145, 2000

    5 에티엔느 드 라보에티, "자발적 복종" 울력 2004

    6 김종준, "일진회의 문명화론과 친일활동" 신구문화사 2010

    7 카미야 노리오, "일본근대법의 기저" 44 (44): 425-440, 2003

    8 김중현, "인간 불평등 기원론" 웅진씽크빅 2010

    9 장 자크 루소, "사회계약론" 서울대학교 출판부 2007

    10 "민족문화대백과사전"

    1 이태훈, "한말 대한협회 주도층의 국가인식과 자본주의 근대화론" 21 : 89-122, 2000

    2 박찬승, "한국근대정치사상사연구" 역사비평사 1992

    3 전봉덕, "한국 근대 법사상사" 박영사 1984

    4 우남숙, "한국 근대 국가론의 이론적 원형에 관한 연구:블룬칠리(J. K. Bluntschli)와 양계초의 유기체론을 중심으로" 22 (22): 113-145, 2000

    5 에티엔느 드 라보에티, "자발적 복종" 울력 2004

    6 김종준, "일진회의 문명화론과 친일활동" 신구문화사 2010

    7 카미야 노리오, "일본근대법의 기저" 44 (44): 425-440, 2003

    8 김중현, "인간 불평등 기원론" 웅진씽크빅 2010

    9 장 자크 루소, "사회계약론" 서울대학교 출판부 2007

    10 "민족문화대백과사전"

    11 오근창, "루소의 일반의지 개념에 관한 연구 : '자유롭도록 강제됨'의 의미를 중심으로" 서울대학교 대학원 2012

    12 김성옥, "루소의 일반 의지" 민음사 1993

    13 최혜경, "대한협회와 우천 조완구" 한국동학학회 (20) : 137-157, 2006

    14 전성규, "대한민보(大韓民報)의 언어정리사업과 소설연구" 성균관대학교 2012

    15 김효전, "근대 한국의 국가사상:국권회복과 민권수호" 철학과현실사 2000

    16 스즈키 마사유키, "근대 일본의 천황제" 이산 1998

    17 진관타오, "관념사란 무엇인가 2" 푸른역사 2010

    18 조형렬, "개신 유학자 설태희(1875-1940)를 통해 본 문화운동의 이념적변화" 고려대학교 2004

    19 표정욱, "강유위와 양계초의 '국가' 사상에 관한 연구 : 체제구상을 중심으로" 성균관대학교 대학원 2006

    20 이기동, "孟子" 성균관대학교 출판부 1993

    21 "大韓協會會報"

    22 김항구, "大韓協會(1907-1910) 硏究" 檀國大學校 大學院 1993

    23 崔美淑, "大垣丈夫 硏究 : 大韓自强會와 大韓協會의 活動을 中心으로" 淑明女子大學校 大學院 1996

    더보기

    분석정보

    View

    상세정보조회

    0

    Usage

    원문다운로드

    0

    대출신청

    0

    복사신청

    0

    EDDS신청

    0

    동일 주제 내 활용도 TOP

    더보기

    주제

    연도별 연구동향

    연도별 활용동향

    연관논문

    연구자 네트워크맵

    공동연구자 (7)

    유사연구자 (20) 활용도상위20명

    인용정보 인용지수 설명보기

    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2027 평가 재인증평가 신청대상 (재인증)
    2021-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2018-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2015-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2013-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
    2011-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
    더보기

    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.53 0.53 0.68
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.66 0.6 1.426 0.08
    더보기

    이 자료와 함께 이용한 RISS 자료

    나만을 위한 추천자료

    해외이동버튼