아우구스티누스의 『삼위일체론』의 12-14권에서 지식과 지혜의 관계 = The Relation Between Knowledge and Wisdom In Augustine’s Trinity 12-14

다국어 초록 (Multilingual Abstract)

Augustine discusses the image of God, knowledge and wisdom, and the recovery of the Trinity as the eternal image of God in Trinity 12-14. Because mankind was created according to the image of God, the form of Trinity was placed in a man’s mens, which is high part of reason. And this image of God in human beings was used to communicate with God at the time of creation. However, the form of Trinity inside of mankind has been tainted as people became corrupted with greater love for wealth than for God. As a result, human beings who is downgraded to the status of animal must go forward with knowledge of faith to wisdom which is God’s worship. Faith is mandatory for the knowledge to transfer to the wisdom. Given that the faith is the knowledge which belongs to time, we take ourselves into the wisdom with the faith in Christ through the knowledge of faith. Transfer from the knowledge to the wisdom becomes possible through the faith in the Christ’s person who has a union of divinity and humanity. When we go forth to God with the faith in Christ, the image of God is recovered in our mens that we become able to remember, understand, and love God. Though the image of God which is placed in place of high part of human reason became unable to communicate with God due to human beings’ corruption, it recovers its ability to remember, understand, and love God through the faith in redemption of Christ. This wisdom further grows as the wisdom to worship God. Accordingly, the eternal Trinity of God placed in the image of God gets recovered as the knowledge transfers into the wisdom through the faith. Augustine wanted people’s hearts to believe in and understand the Trinity of God by training their hearts in this way. Of course, visio Dei (seeing the actual God with our eyes) would be only possible after death.

다국어 초록 (Multilingual Abstract)

Augustine discusses the image of God, knowledge and wisdom, and the recovery of the Trinity as the eternal image of God in Trinity 12-14. Because mankind was created according to the image of God, the form of Trinity was placed in a man’s mens, which is high part of reason. And this image of God in human beings was used to communicate with God at the time of creation. However, the form of Trinity inside of mankind has been tainted as people became corrupted with greater love for wealth than for God. As a result, human beings who is downgraded to the status of animal must go forward with knowledge of faith to wisdom which is God’s worship. Faith is mandatory for the knowledge to transfer to the wisdom. Given that the faith is the knowledge which belongs to time, we take ourselves into the wisdom with the faith in Christ through the knowledge of faith. Transfer from the knowledge to the wisdom becomes possible through the faith in the Christ’s person who has a union of divinity and humanity. When we go forth to God with the faith in Christ, the image of God is recovered in our mens that we become able to remember, understand, and love God. Though the image of God which is placed in place of high part of human reason became unable to communicate with God due to human beings’ corruption, it recovers its ability to remember, understand, and love God through the faith in redemption of Christ. This wisdom further grows as the wisdom to worship God. Accordingly, the eternal Trinity of God placed in the image of God gets recovered as the knowledge transfers into the wisdom through the faith. Augustine wanted people’s hearts to believe in and understand the Trinity of God by training their hearts in this way. Of course, visio Dei (seeing the actual God with our eyes) would be only possible after death.

목차 (Table of Contents)

• Ⅰ. 들어가는 말
• Ⅱ. 하나님의 형상과 하나님에 대한 인식
• Ⅲ. 지식으로서의 믿음과 성육신을 통한 구속 사역
• Ⅳ. 하나님의 형상의 회복을 통한 영원한 삼위일체의 회복
• Ⅴ. 나가는 말
• 참고문헌
• Abstract

참고문헌 (Reference)

1 송병구, "하나님을 어떻게 알 수 있는가?" 한들출판사 2004

2 최양석, "플로티누스에서 플라톤 철학의 수용의 문제 ‚ 영혼의 개념을 중심으로" 8 (8): 169-190,

3 김영철, "플로티노스의 형이상학의 구조와 특징" 범한철학회 42 (42): 137-159, 2006

4 김영철, "인간본연으로의 회귀 ‚ 동양의 수양론과 신플라톤주의의 영혼론을 중심으로" 31 (31): 128-162,

5 양명수, "어거스틴의 인식론" 한들출판사 1999

6 김태규, "아우구스티누스의 인식론 －조명의 문제를 중심으로－" 한국중세철학회 (16) : 37-78, 2010

7 차용구, "아우구스티누스의 여성관" 한국서양중세사학회 (16) : 31-57, 2005

8 채승희, "아우구스티누스의 여성 이해" 세계선교연구원 (24) : 279-316, 2009

9 이은선, "아우구스티누스의 『삼위일체론』 1-4권에 나타난 유사론자들에 대한 비판 논리" 연세대학교 신과대학 연합신학대학원 74 : 119-150, 2013

10 강상진, "아우구스티누스와 고전적 덕론의 변형" 5 (5): 135-156,

11 김영철, "아우구스티누스 사상에서의 신인식의 근거로서의 기억개념" 한국동학학회 31 : 61-82, 2011

12 아우구스티누스, "삼위일체론" 크리스챤 다이제스트 1993

13 임형권, "급진 정통주의 신학에 대한 개혁 신학적 평가와 비판 : 존 밀뱅크를 중심으로" 개혁신학회 29 : 167-211, 2014

14 Wisse, Maarten, "Trinitarian Theology Beyond Participation: Augustine’s De Trinitate and Contemporary Theology" T& T Clark 2011

15 Gioia, Luigi, "The Theological Epistemology of Augustine’s De Trintiate" Oxford University Press 2008

16 Drever, Matthew, "The Self Before God? Rethinking Augustine’s Trinitarian Thought" 100 (100): 233-242, 2007

17 Kim, Kyung-Soo, "The Search for the Knowledge of God as a Soteriological Pilgrimage in Augustine’s De Trinitate" Saint Louis University, 2001

18 Ayres, Lewis, "The Christological Context of De Trinitate XIII: Towards Relocating Books VIIIXV" 29 (29): 111-139,

19 Náajera, Rafae1, "Scientia in Twelfth Century Philosophy in the Latin West" McGill University 2012

20 Williams, A. N, "Knowing the Triune God: The Work of the Spirit in the Practices of the Church" Eerdmans 121-146, 2001

21 Drever, Matthew, "Created in the Image of God: Formation of Augustinian Self" Chicago University 2008

22 Augustine. De Trinitate, "Corpus Christianorum Series Latina, vol. 50" Brepols Publisher 1968

23 Williams, Rowan, "Collectanea Augustiniana" Leuven University Press 317-332, 1990

24 Dodaro, Robert, "Christ and the Just Society in the Thought of Augustine" Cambridge University Press 2004

25 Cary, Philip, "Augustine’s Invention of the Inner Self: A Legacy of Christian Platonist" Oxford University Press 2003

26 Nash, Ronald H, "Augustine through the Ages" Eerdmans Publishing Company 885-887, 1999

27 Ayres, Lewis, "Augustine and Trinity" Cambridge University Press 2010

28 Johnson, Keith, "A “Trintarian” Theology of Religions An Augustinian Assessment of Several Recent Proposal" Duke University 2007

29 Ables, Travis E, "A Pneumatology Of Christian Knowldege: The Holy Spirit and The Performance of the Mystery of God in Augustine and Barth" Vanderbilt University 2010