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    헤겔의 미학에서 아이러니의 개념 = The Concept of Irony in Hegel`s Aesthetics

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    https://www.riss.kr/link?id=A99667059

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    This report desire to analyze the concept Ironie in Hegel`s Aesthetics. As you know Hegel`s point in his Aesthetics is his assertion Das Schoene ist das sinnliche Scheinen der Idee. This assertion measn that the object of Aesthetics is the ``unendliche freie idee`` and this idee manifests in sensual phenomena. This report objects to the Lucas`s misunderstanding of this assertion. Lucas explained this assertion as the following , I.e here the Idee as the concept of a class in a society and the sensula phenomena as the sensual similes. His concept of a type of a class is like this explanations. I think this Lucas`s interpretation is misunderstanding about the means of the Idee and the sensual phenomena. Firstly The object of the Aesthetics in Hegel, I.e the Idee may be idee as the free relations of the individuals in modern society. In this respect Hegel`s Aesthetics can be related to the sublime beauty in Kant. And What Hegel said as the sensual phenomena of Idee may be the sense determined by the Idee. Concretely speaking we must refer to what Hegel represented as his new concept of ``Irone`` which is different from th Ironie of romantic literary Schlegel. I think this Ironie must be the sensual phenomena of Idee. With this analyzing of this report I expect to situate Hegel`s Aesthetics in the horizon of the philosophy of the genres in art and in the horizon of the Aesthetic of modern avant-garde instead of the Aesthetics of realsm.
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    This report desire to analyze the concept Ironie in Hegel`s Aesthetics. As you know Hegel`s point in his Aesthetics is his assertion Das Schoene ist das sinnliche Scheinen der Idee. This assertion measn that the object of Aesthetics is the ``unendlich...

    This report desire to analyze the concept Ironie in Hegel`s Aesthetics. As you know Hegel`s point in his Aesthetics is his assertion Das Schoene ist das sinnliche Scheinen der Idee. This assertion measn that the object of Aesthetics is the ``unendliche freie idee`` and this idee manifests in sensual phenomena. This report objects to the Lucas`s misunderstanding of this assertion. Lucas explained this assertion as the following , I.e here the Idee as the concept of a class in a society and the sensula phenomena as the sensual similes. His concept of a type of a class is like this explanations. I think this Lucas`s interpretation is misunderstanding about the means of the Idee and the sensual phenomena. Firstly The object of the Aesthetics in Hegel, I.e the Idee may be idee as the free relations of the individuals in modern society. In this respect Hegel`s Aesthetics can be related to the sublime beauty in Kant. And What Hegel said as the sensual phenomena of Idee may be the sense determined by the Idee. Concretely speaking we must refer to what Hegel represented as his new concept of ``Irone`` which is different from th Ironie of romantic literary Schlegel. I think this Ironie must be the sensual phenomena of Idee. With this analyzing of this report I expect to situate Hegel`s Aesthetics in the horizon of the philosophy of the genres in art and in the horizon of the Aesthetic of modern avant-garde instead of the Aesthetics of realsm.

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