광주광역시와 전라남도 지역의 이주노동자 현황과 지역교회 역할 연구 = A Study on the Current Situation of Migrant Workers in Gwangju and Jeollanam-do and the Role of the Local Church for the Ministry of Migrant Workers

다국어 초록 (Multilingual Abstract)

Although migrant workers are engaged in the so-called 3D jobs- dirty, dangerous and difficulty in Korean society, they have faced challenges to adapt themselves to new circumstances in Korea. Prejudice and discrimination result from ignorances which do not look at diversity in difference of culture, ethnic, language, tradition and religion. The initial step in resolving the cultural diversity problem in Korean society is to look at people from the perspective of difference and understanding. Investigating the role of the local church for migrant workers is important in the light of theological and biblical perspective. Korean churches and Christians need to have an alternative solution to mingle with migrant workers as new members of the local churches. In this paper, I would like to analyse into the current situation of migrant workers in Gwangju and Jeollanam-do as well as the roles of the local churches.
It is important to note that the early Christians in the New Testament have double identities or multiple identities as ‘visitors, foreigners, aliens and strangers’(Acts 2:10; Eph 2:19; Heb 11:13; 2 Pet 1:1, 17; 2:11). If local churches and Christians in Gwangju and Jeollanam-do are highly self-conscious of themselves as ‘aliens and strangers’ in the world, they must treat migrant workers without prejudice and discrimination.
Local churches and Christians in Gwangju and Jeollanam-do should deal with migrants as members of God’s Family. The early Christians called themselves “members of God’s household”(Eph 2:19) in the different cultural, ethnical and historical backgrounds. Becoming the members of God’s household, the early Christians have suggested an alternative family regardless of culture, ethnic, history and tradition. It is important to note that the early Christians have changed their identities from visitors, aliens and foreigners to members of God’s household. Local churches and Christians should look at migrants as their new family regardless of race, class and gender. If Korean Christians recognize all human beings as members of God’s family without discriminations and prejudices, they should accept migrants
as new church members.

다국어 초록 (Multilingual Abstract)

Although migrant workers are engaged in the so-called 3D jobs- dirty, dangerous and difficulty in Korean society, they have faced challenges to adapt themselves to new circumstances in Korea. Prejudice and discrimination result from ignorances which do not look at diversity in difference of culture, ethnic, language, tradition and religion. The initial step in resolving the cultural diversity problem in Korean society is to look at people from the perspective of difference and understanding. Investigating the role of the local church for migrant workers is important in the light of theological and biblical perspective. Korean churches and Christians need to have an alternative solution to mingle with migrant workers as new members of the local churches. In this paper, I would like to analyse into the current situation of migrant workers in Gwangju and Jeollanam-do as well as the roles of the local churches.
It is important to note that the early Christians in the New Testament have double identities or multiple identities as ‘visitors, foreigners, aliens and strangers’(Acts 2:10; Eph 2:19; Heb 11:13; 2 Pet 1:1, 17; 2:11). If local churches and Christians in Gwangju and Jeollanam-do are highly self-conscious of themselves as ‘aliens and strangers’ in the world, they must treat migrant workers without prejudice and discrimination.
Local churches and Christians in Gwangju and Jeollanam-do should deal with migrants as members of God’s Family. The early Christians called themselves “members of God’s household”(Eph 2:19) in the different cultural, ethnical and historical backgrounds. Becoming the members of God’s household, the early Christians have suggested an alternative family regardless of culture, ethnic, history and tradition. It is important to note that the early Christians have changed their identities from visitors, aliens and foreigners to members of God’s household. Local churches and Christians should look at migrants as their new family regardless of race, class and gender. If Korean Christians recognize all human beings as members of God’s family without discriminations and prejudices, they should accept migrants
as new church members.

목차 (Table of Contents)

• I. 서론
• Ⅱ. 광주광역시와 전라남도 지역의 이주노동자와 이주노동자 사역 현황
• Ⅲ. 광주광역시와 전라남도 지역 이주노동자의 목소리
• Ⅳ. 광주광역시와 전라남도 지역에서 이주노동자를 위한 지역교회의 바람직한 역할
• VI. 결론
• 참고문헌
• Abstract

참고문헌 (Reference)

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