Kant의 義務論 = Obligation of Kant

다국어 초록 (Multilingual Abstract)

Kant is withdrawing various essential substantials out of categorical imperative (form), which is related to the obligation for others. Obligation of oneself is developed directly from an inner freedom that enables that categorical imperative possible. He has formed a structure of practical philosophy in shapes of freedom, respect, personality, th highest good and the request for the practical reason. And, therefore, He tried to find the answer for the settlement, of one's obligation (i.e. what one should do) and as a result. He is demanding us to carry what we realized about the things you should do and the things you should no do into the practice. So Kant insists that obligation is what we should naturally do the best to build up a value.
He also proposed to accomplish oneself and cultic·ate oneself and not to destroy ego and net to lower the value of the accomplished ego and not to go into self-abando-nment for the sake of forbidden clauses. Human being, who is the subject of practical reason, is a slave of others so as to conserve one's dignity. He continues to tell us that it is human obligation for oneself to apply to the moral rule.
As an obligation for others, Kant says not to regard others as a shift for one's own sake and pay attention to the value of others to make it as your mode of action admiring obligation of mercy, and esteem and insisting of the obligation of kindness, appreciation and charity. Friendship is the one lasting one's whole life so that another happiness should not be destroyed and be treated with generosity not loosing one's gratitude and should not be treated by disdaine, arrogance and abuse.
Virtue is become combined with the obligation for oneself and others after a proper formality. Overcoming the desire arid rights in consideration of human relations, moral friendship must be maintained and then it will convert into the pleasure of the whole human beings. He has appealed to the education and training of ethic.
Kant also appeals to listening to the sound of our heart, as the obligation is aroused from the humanity of individuals who is of elegance as a man of moral though this obligation is moving from oneself to others and ultimately to the whole human races.

목차 (Table of Contents)

• Ⅰ.緖論
• Ⅱ.義務의 槪念
• Ⅲ.倫理的 義務
• 1.倫理的 義務와 德
• 2.德的 意向과 惡德
• 3.道德的 性向과 良心
• Ⅳ.自己自身에 對한 義務
• 1.身體的 自己維持
• 2.道德的 自己維持
• 3.義務의 第一命令
• Ⅲ.他人에 對한 義務
• 1.義務의 分類
• 2.慈善의 義務
• 3.尊敬의 義務
• 4.社會的 德ㆍ友情
• Ⅵ.方法論
• 1.倫理的 敎育
• 2.倫理的 練習과 訓練
• 3.宗敎的 義務
• Ⅶ.結論