조선 成宗代 崔灝元의 ‘裨補說’ 논의에 대한 고찰 = A Debate and Aspect on Choi, Ho-Won's Complementary Theory for the Reign of King Sung-Jong in Chosun Dynasty

다국어 초록 (Multilingual Abstract)

This study aims to address argumentative issues and aspects of Choi, Ho-Won(崔灝元)'s complementary theory(裨補說) in the reign of King Sung-Jong(成宗). After examining Choi, Ho-Won's life and conception, this research analyzes the debates when Choi, Ho-Won insists the conception which refers to Doseon(道詵)‘s complementary theory in sixteenth year of King Sung-Jong. Based on that, following issues can be suggested: There was an assertion that a position that given to Choi, Ho-Won, Byungjochamji(兵曹參知) is not proper, and that he should be punished because of his theoretical notion. At least two things can be drawn out of above discussion. First, King Sung-Jong is the person who is willing to keep Jeong-hak(正學) with the exclusion of other theories. Second, there were certain differences between the Confucian scholars including Choi, Ho-Won and King Sung-Jong in the light of their perception about natural disaster(災變) and, the way of making the ruling method on the public according to that. Additionally, the government official have also negative point of view on Doseon's complementary theory. Docham's(圖讖) idea, a foundation of Doseon’s theory, was likewise denied, due to changing theory on Feng-shui(風水) in early Chosun Dynasty, and a political notion to promote Confucian ideas, which was a major ideological stream in the reign of King Sung-Jong.

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