여성주의와 니체 그리고 푸코의 새로운 만남 - 계보학적 변형과 예술적 변형의 여성주의적 함의- = Feminism, new Encounter with Nietzsche and Foucault -Feministic Implication of genealogical Transformation and artistic Transformation-

다국어 초록 (Multilingual Abstract)

Nietzsche's anti-metaphysical understanding of human appeared condensed as ‘Man's Death’ or ‘Death of Subject’. Feministic response related to the declaration on the death of subject varies. That is, there is also a great diversity of response to Nietzsche's overall attack on essentialism as much as the criticism on essentialism which occupies the heart of the traditional metaphysics which stands parallel to the declaration on the death of man. Recent feministic concern over Nietzsche specially goes for his genealogical thinking. Nowadays the key point in the criticism raised by feministic theorists is the probability of the contribution of genealogy on the matter of transformation. The question raised in this respect is whether a genealogical thinking can secure the liaison between individual transformation and social transformation productively, or a genealogical thinking is dangerous in a feministic thinking as Seyla Benhabib worries about it.
In response to this feministic critical mind, this writer will search for an answer to the question about whether the relation of feminism with genealogy is skeptical or hopeful, or if the discussion as to the possibility of social transformation is detected in the genealogical thinking and what is an alternative thinking about it, that is, feminism can be secured from the genealogical thinking.
For this purpose, this student, firstly, surveys the theme of transformation in the argument of Butler who is a theorist and owes Nietzsche's genealogical method on essentialism in the relation with Foucault. Secondly, this student studies the matter on ‘self-transformation' and ‘social transformation' which appears as a theme in the process of the critical re-acceptance about genealogy being discussed recently. Thirdly, this writer will materialize Nietzsche's artistic thinking and genealogical thinking about transformation in order to check the discussion over whether the genealogical critical mind can realize such a matter of transformation properly. For the last discussion, this writer will arrange Nietzsche's concept of art mainly understood hitherto, further expand the concept of art and solve the problem of transformation emerging as a topic in the critical argument over the acceptance of the genealogical thinking in the discussion of a modern feminism headed by Nietzsche by means of combining the concept of art with genealogy.

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