조선시대 경주지역 사원의 수적 추이와 성격 = temp

다국어 초록 (Multilingual Abstract)

Buddhism had been continued repression and alienation during the Chosen dynasty.
The policy of Buddhism directly caused and linked to decrease in the number of Buddhist temple.
According to the Sejong Sillok jiliji(世宗實錄地理志), the only 3 Buddhist temple or shrine at Gyeongju region put on record. 22 Buddhist temple or shrine were merely listed on the Singeung dongguk yeoji seungram(新增東國輿地勝覽). The Singeung dongguk yeoji seungram's such a figure affected the Yeojidoseo or the Gyungsando Eupji, which publicize in the late Chosen dynasty. So that they could prepared the analysis of temple figure. But The worst limited condition was that the exactly research on the actual condition did not carry out as result of negative or passive recognition forward Buddhism. It proved that both The Donggyeong jabgi which published by Gyeongju governor in 1670 and the Gyungju Eupji which brought out by the local resident people in 1932 was listed the temple figure. By the way, two publication were listed more many number of temple than national wide and above referred jilijis. Especially the Gyungju Eupji was listed 53 temple. However, as this publication brought out in 1934, it would not be applicable to and did not fit in an area of investigation of Chosen. Nevertheless, through the Samguk sagi, the samguk yusa, and epigraphy materials, we can find most of buddhist temple as well as the following facts.
That is to say, Buddhist temple were introduced initially 12 temple or shrine and their name was known and their structure was founded in Shilla dynasty by such publications.
This research's result was different from existing research, of which result appeared that the number of Buddhist temple in Gyungsando increased than else region's temple figure. Furthermore, in the early chosen dynasty, the number of Buddhist temple and shrine become decreased and removed, or was reshuffle. Its place, also, was substituted by Hyanggyo(鄕校) and Seowon(書院) in the 15th century. If so, the result of existing research that the number of Buddhist temples and shrines at Gyeongju region became increase, Should require necessarily further examination.
Nevertheless, the Buddhist temple and shrine at Gyeongju maintained the Buddhism's place and its reputation by taking self-defense measures during the repression of Buddhism. Buddhist monks of Bulguksa and Kirimsa maintained temple economy by organizing mutual aid society called 'Gye (契)' and taking commercial transaction. Also, Buddhist temples and shrines in Gyeongju produced and delivered the many kind of the tributes or necessary articles, which Seowon, Hyanggyo, and the proper governmental authorities in Geyongju region would use. In its indemnity, Buddhist temples and shrines in Gyeongju are exempt from the variously burden of miscellaneous services and duty. For example, the Jeonghye temple(定惠寺) had founded in Shilla period, of which name changed in the Chosen dynasty, delivered the tributary goods or necessary articles to its superior, Oksan Seowon(玉山書院). For instance, the Buddhist temples or shrines in Geyongju region succeeded to Buddhistic tradition through self effective methods or self-defense measures under circumstance without changing between the increase and the decrease in the number of temples and shrines.