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      미국의 바우하우스 초기 수용 -1938년 뉴욕근대미술관 바우하우스 전 Bauhaus 1919-1928을 중심으로 = The Early American Acceptance of the Bauhaus: A look at the 1938 Bauhaus Exhibition by the Museum of Modern Art in New York

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      https://www.riss.kr/link?id=A101795273

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      다국어 초록 (Multilingual Abstract)

      The Bauhaus was an arts education institution founded in 1919 in the city of Weimar. After its dissolution in 1933, many of its faculty members immigrated to the United States where they established a new Bauhaus movement. In 1938, the Museum of Modern Art, New York (MoMA) held its first Bauhaus exhibition, which marked the American acceptance of the Bauhaus. This paper examines the early American acceptance of the Bauhaus, with a particular focus on the first Bauhaus exhibition by MoMA in 1938. We look at how the Bauhaus principles were accepted and visualized in the United States post-emigration, and hope to shed a light on the influence of the Bauhaus movement that spread through the U.S. First, we examine the cultural and social landscape of the United States in 1920s-1930s, which eventually paved the way for acceptance of the Bauhaus movement. After the First World War, artists in Europe and the U.S., despite their differing social contexts, shared their ideas and ideologies in diverse fields of 20th-century art. The exchange was led by Alfred H. Barr, Jr., who was also the founding director of MoMA. He was well aware of the artistic scene in Europe, and used the exchange efforts as a momentum to spur the development of American arts and culture, as well as their system. The Bauhaus, which had been introduced to the U.S. mainly through its architectural achievements from the early 1920s, was also part of these exchange efforts. With its functionalist concept of “International Style”, the Bauhaus movement formed a close relationship with the American modernist movement. The American acceptance of the Bauhaus movement was paved by the formalist programs by MoMA in the early 1930s. The ‘Bauhaus 1919-1928’ exhibition was an extension of these programs, and while it saw some achievements, it also showed limitations. The exhibition attempted to convey the fundamental principles of the Bauhaus as an educational institution, which was in line with the Bauhaus`` previous attempts to overcome its initial acceptance as a ‘formalist movement’. The result was a whole new presentation of the Bauhaus, quite different from its initial recognition as asystematic approach to art. This paper analyzes the ‘Bauhaus 1919-1928’ exhibition with a focus on the achievements of Alfred H. Barr, Jr. and Walter Gropius. Barr and Gropius were responsible for stripping away the achievements of the completed Bauhaus principles. Instead, they resurrected first hand, the elements that had been rendered as peripheral; that is, the early experimental spirit of Bauhaus, and its practice-based training. By reviewing their work, we analyze the scene where the ideologies of this historical institution, rooted in practicality, were revived. This will show that the existence of the Bauhaus is grounded in its acting principles: the Bauhaus doctrine is not permanent, instead it founds its identity within the real world by maintaining close links with the changing social conditions. During the inter-war period, there was a call for the Bauhaus to clarify its identity and role in the U.S. Its founding principles which had beenintentionally concealed in the context of modernism and in the aesthetics of formalism was resurrected, and as a result, the Bauhaus was re-defined. This shows that Bauhaus did not become fossilized as a cultural ideology but instead was accepted as a solution and an innovative method, and a response to the social changes of the contemporary era. And as a result, the Bauhaus suggested a new possibility for a new art, which transcends the dualistic world of, or the artistic and non-artistic philosophies of modernism. It presented a whole new expanded sphere of art, which integrates the individual subjects under a universal definition. The Bauhaus is rooted in real-life experiences, transcending the divisions and the hierarchy of art. Such concept and principle of Bauhaus provides an insight to the modern definition of Bauhaus today.
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      The Bauhaus was an arts education institution founded in 1919 in the city of Weimar. After its dissolution in 1933, many of its faculty members immigrated to the United States where they established a new Bauhaus movement. In 1938, the Museum of Moder...

      The Bauhaus was an arts education institution founded in 1919 in the city of Weimar. After its dissolution in 1933, many of its faculty members immigrated to the United States where they established a new Bauhaus movement. In 1938, the Museum of Modern Art, New York (MoMA) held its first Bauhaus exhibition, which marked the American acceptance of the Bauhaus. This paper examines the early American acceptance of the Bauhaus, with a particular focus on the first Bauhaus exhibition by MoMA in 1938. We look at how the Bauhaus principles were accepted and visualized in the United States post-emigration, and hope to shed a light on the influence of the Bauhaus movement that spread through the U.S. First, we examine the cultural and social landscape of the United States in 1920s-1930s, which eventually paved the way for acceptance of the Bauhaus movement. After the First World War, artists in Europe and the U.S., despite their differing social contexts, shared their ideas and ideologies in diverse fields of 20th-century art. The exchange was led by Alfred H. Barr, Jr., who was also the founding director of MoMA. He was well aware of the artistic scene in Europe, and used the exchange efforts as a momentum to spur the development of American arts and culture, as well as their system. The Bauhaus, which had been introduced to the U.S. mainly through its architectural achievements from the early 1920s, was also part of these exchange efforts. With its functionalist concept of “International Style”, the Bauhaus movement formed a close relationship with the American modernist movement. The American acceptance of the Bauhaus movement was paved by the formalist programs by MoMA in the early 1930s. The ‘Bauhaus 1919-1928’ exhibition was an extension of these programs, and while it saw some achievements, it also showed limitations. The exhibition attempted to convey the fundamental principles of the Bauhaus as an educational institution, which was in line with the Bauhaus`` previous attempts to overcome its initial acceptance as a ‘formalist movement’. The result was a whole new presentation of the Bauhaus, quite different from its initial recognition as asystematic approach to art. This paper analyzes the ‘Bauhaus 1919-1928’ exhibition with a focus on the achievements of Alfred H. Barr, Jr. and Walter Gropius. Barr and Gropius were responsible for stripping away the achievements of the completed Bauhaus principles. Instead, they resurrected first hand, the elements that had been rendered as peripheral; that is, the early experimental spirit of Bauhaus, and its practice-based training. By reviewing their work, we analyze the scene where the ideologies of this historical institution, rooted in practicality, were revived. This will show that the existence of the Bauhaus is grounded in its acting principles: the Bauhaus doctrine is not permanent, instead it founds its identity within the real world by maintaining close links with the changing social conditions. During the inter-war period, there was a call for the Bauhaus to clarify its identity and role in the U.S. Its founding principles which had beenintentionally concealed in the context of modernism and in the aesthetics of formalism was resurrected, and as a result, the Bauhaus was re-defined. This shows that Bauhaus did not become fossilized as a cultural ideology but instead was accepted as a solution and an innovative method, and a response to the social changes of the contemporary era. And as a result, the Bauhaus suggested a new possibility for a new art, which transcends the dualistic world of, or the artistic and non-artistic philosophies of modernism. It presented a whole new expanded sphere of art, which integrates the individual subjects under a universal definition. The Bauhaus is rooted in real-life experiences, transcending the divisions and the hierarchy of art. Such concept and principle of Bauhaus provides an insight to the modern definition of Bauhaus today.

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      참고문헌 (Reference)

      1 Bergdoll, Barry, The Museum of Modern Art, New York 2009

      2 메리 앤 스타니제프스키, "파워 오브 디스플레이-20세기 전시 설치와 공간 연출의 역사" 디자인로커스 2007

      3 한스 M. 빙글러, "바우하우스: 바이마르, 데사우, 베를린, 시카고" 미진사 2001

      4 하워드 디어스틴, "바우하우스" 기문당 1992

      5 발터 그로피우스, "데사우의 바우하우스건축" 도서출판 과학기술 1995

      6 쟝 보드리야르, "기호의 정치경제학 비판" 문학과 지성사 2007

      7 발터 그로피우스, "국제건축" 도서출판 과학기술 1995

      8 Kantor, Sybil Gordon, "the intellectual origins of the Museum of Modern Art" MIT Press 2002

      9 Deshmukh, Marion F., "The Visual Arts and Cultural Migration in the 1930s and 1940s: A Literature Review" Cambridge University Press 41 : 569-604, 2008

      10 László Moholy-Nagy, "The New Vision" Dover Publication Inc 2005

      1 Bergdoll, Barry, The Museum of Modern Art, New York 2009

      2 메리 앤 스타니제프스키, "파워 오브 디스플레이-20세기 전시 설치와 공간 연출의 역사" 디자인로커스 2007

      3 한스 M. 빙글러, "바우하우스: 바이마르, 데사우, 베를린, 시카고" 미진사 2001

      4 하워드 디어스틴, "바우하우스" 기문당 1992

      5 발터 그로피우스, "데사우의 바우하우스건축" 도서출판 과학기술 1995

      6 쟝 보드리야르, "기호의 정치경제학 비판" 문학과 지성사 2007

      7 발터 그로피우스, "국제건축" 도서출판 과학기술 1995

      8 Kantor, Sybil Gordon, "the intellectual origins of the Museum of Modern Art" MIT Press 2002

      9 Deshmukh, Marion F., "The Visual Arts and Cultural Migration in the 1930s and 1940s: A Literature Review" Cambridge University Press 41 : 569-604, 2008

      10 László Moholy-Nagy, "The New Vision" Dover Publication Inc 2005

      11 Kentgens-Craig, Magaret, "The Bauhaus and America: First Contacts 1919-1936" MIT Press 1999

      12 Forgács, Éva, "The Bauhaus Idea and Bauhaus Politics" Central European University Press 1995

      13 Sajic, Andrijana, "The Bauhaus 1919-1928 at the Museum of Modern Art, N.Y., 1938; the Bauhaus as an Art Educational Model in The United States" City University of New York 2013

      14 Gropius, Walter, "Scope of Total Architecture" Collier Books 1962

      15 Barr, Jr, Alfred H., "Preface to International Style" Norton&Company Inc 1995

      16 Barr, Jr, Alfred H., "Preface to Bauhaus 1919-1928" The Museum of Modern Art, New York 1938

      17 Riley, Terence, "Philip Johnson and The Museum of Modern Art" The Museum of Modern Art, New York 34-69, 1998

      18 Swan, Nathalie, "Opinions under Postage"

      19 Marshall, Jennifer Jane, "Machine Art, 1934" The University of Chicago Press 2012

      20 Wolfe, Tom, "From Bauhaus to Our House" Picador 1981

      21 Jewell, Edward Alden, "Decade of the Bauhaus: Museum of Modern Art Opens Exhibition Dealing with Institution's Activities"

      22 Hochman, Elaine S., "Bauhaus: crucible of modernism" Fromm International 1997

      23 James-Chakraborty, Kathleen, "Bauhaus Culture: From Weimar to the Cold War" University of Minnesota Press 153-170, 2006

      24 Saletnik, Jeffrey, "Bauhaus Construct: fashioning identity, discourse and modernism" Routledge 83-102, 2009

      25 할 포스터, "1900년 이후의 미술사" 세미콜론 2007

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2028 평가예정 재인증평가 신청대상 (재인증)
      2022-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2019-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2016-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2015-12-01 평가 등재후보로 하락 (기타) KCI등재후보
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2004-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2003-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2001-07-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.45 0.45 0.46
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.48 0.5 1.082 0.06
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