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      기독교적 관점에서 바라본 터키 수피즘의 영성에 관한 연구: 신과의 합일을 추구하는 메블라나 영성을 중심으로 = A Study on Spirituality of Turkey Sufism from a Christian Perspective: Focusing on the Spirituality of Mevlana Seeking Unification with Allah

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      https://www.riss.kr/link?id=A82566206

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      This study looks at the spirituality of the Turkish Sufism from a Christian perspective. There are mystic spiritual experiences for Mevelevi by the way of fana to get the unification with Allah. And these spiritual experiences are not rooted on orthodox Islam, unlike Sunni and Shia. And Turkey Sufism was developed by Rumi after establishing the party of ``Mevelana`` in Konya. Rumi was well known as a love poet since he had written many poets after falling in love with Shams talking Suhbah. Rumi`s father was also Sufi and he had a spiritual unification testimony with Allah, but he was not recognized by orthodox Islam community. As a result Rumi moved to Konya from Afghanistan. The characters of Mevelana are turning dance raising both hands wearing white suit marching mystic Sufi music. The dance was designed by Rumi since he had danced turning round getting into the rhythm of his poem. Al-Junayd said, Sufism means that God causes you to die to yourself and gives you like in Him. And Ruwaym observed about Sufism, It means giving up the self to be with God in whatever manner He wished. And this spiritual meaning can be founded especially in Asian religions. This idea is very same with the idea of self, real being and Self, ultimate being in Hinduism. So some religious scholars insist Sufism is not originated from Islam but made by syncretic world view because Sufi try to get a loving fellowship with Allah by means they believe there is godly character each person and this godly character can be united with Allah in their Sufi manner. And some religious scholars insist Sufism is originated from christianity. But there is no mention about human sins to get the goal. The Sufi spirituality does not come from the Christian doctrine of God. They do not know who God, the father, is. There is no relationship of father and children in ``Mevelana`` even though they experience the supernatural power of their god, Allah through the dancing. They do not know God who saves and Jesus Christ who reconciled between God and men after solving our sins. And finally they had a wrong sense about the Holy Spirit, the creator God himself. The Holy Spirit is the advocator for believers. Indeed the spirituality of ``Mevelana`` seems like that of a shaman since both spiritualities are much concerned on ecstasy and there is no personal relationship with God.
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      This study looks at the spirituality of the Turkish Sufism from a Christian perspective. There are mystic spiritual experiences for Mevelevi by the way of fana to get the unification with Allah. And these spiritual experiences are not rooted on orthod...

      This study looks at the spirituality of the Turkish Sufism from a Christian perspective. There are mystic spiritual experiences for Mevelevi by the way of fana to get the unification with Allah. And these spiritual experiences are not rooted on orthodox Islam, unlike Sunni and Shia. And Turkey Sufism was developed by Rumi after establishing the party of ``Mevelana`` in Konya. Rumi was well known as a love poet since he had written many poets after falling in love with Shams talking Suhbah. Rumi`s father was also Sufi and he had a spiritual unification testimony with Allah, but he was not recognized by orthodox Islam community. As a result Rumi moved to Konya from Afghanistan. The characters of Mevelana are turning dance raising both hands wearing white suit marching mystic Sufi music. The dance was designed by Rumi since he had danced turning round getting into the rhythm of his poem. Al-Junayd said, Sufism means that God causes you to die to yourself and gives you like in Him. And Ruwaym observed about Sufism, It means giving up the self to be with God in whatever manner He wished. And this spiritual meaning can be founded especially in Asian religions. This idea is very same with the idea of self, real being and Self, ultimate being in Hinduism. So some religious scholars insist Sufism is not originated from Islam but made by syncretic world view because Sufi try to get a loving fellowship with Allah by means they believe there is godly character each person and this godly character can be united with Allah in their Sufi manner. And some religious scholars insist Sufism is originated from christianity. But there is no mention about human sins to get the goal. The Sufi spirituality does not come from the Christian doctrine of God. They do not know who God, the father, is. There is no relationship of father and children in ``Mevelana`` even though they experience the supernatural power of their god, Allah through the dancing. They do not know God who saves and Jesus Christ who reconciled between God and men after solving our sins. And finally they had a wrong sense about the Holy Spirit, the creator God himself. The Holy Spirit is the advocator for believers. Indeed the spirituality of ``Mevelana`` seems like that of a shaman since both spiritualities are much concerned on ecstasy and there is no personal relationship with God.

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      참고문헌 (Reference)

      1 강재춘, "터키 수피즘의 수행방법 및 영적세계 연구" 아세아연합신학대학교 대학원 2006

      2 메블라나 잘랄루딘 루미, "이현주 역" 샨티 2005

      3 안네마리 쉼멜, "이슬람의 이해" 분도출판사 1999

      4 신양섭, "이슬람의 수피즘" 한국외국어대학교 중동연구소 17 : 301-341, 1998

      5 김관영, "이슬람 신비주의 사상에 관한 연구" 20 : 277-315, 2000

      6 위키백과, "위키백과"

      7 엘리아데, M, "요가" 고려원 1989

      8 이동주, "아시아 종교와 기독교" CLC 1989

      9 최영길, "성 꾸란 의미의 한국어 번역" 파하드 국왕 꾸란 출판청 1999

      10 "브리태니커 백과사전"

      1 강재춘, "터키 수피즘의 수행방법 및 영적세계 연구" 아세아연합신학대학교 대학원 2006

      2 메블라나 잘랄루딘 루미, "이현주 역" 샨티 2005

      3 안네마리 쉼멜, "이슬람의 이해" 분도출판사 1999

      4 신양섭, "이슬람의 수피즘" 한국외국어대학교 중동연구소 17 : 301-341, 1998

      5 김관영, "이슬람 신비주의 사상에 관한 연구" 20 : 277-315, 2000

      6 위키백과, "위키백과"

      7 엘리아데, M, "요가" 고려원 1989

      8 이동주, "아시아 종교와 기독교" CLC 1989

      9 최영길, "성 꾸란 의미의 한국어 번역" 파하드 국왕 꾸란 출판청 1999

      10 "브리태니커 백과사전"

      11 "브리태니커 백과사전"

      12 "브리태니커 백과사전"

      13 공일주, "민속 이슬람과 선교신학적 패러다임 in 이슬람의 이상과 현실" 이슬람 연구소 1996

      14 소윤정, "꾸란과 성령" 기독교문서선교회 2009

      15 신은희, "神, 그 영원한 나 ― 이슬람 수피즘(Sufism)에 나타난 ‘신인합일’ 사상의 종교철학적 해석 ―" 한국종교학회 (56) : 293-324, 2009

      16 "http://media.daum.net/press/view.html?cateid=1065&newsid=20070613114215253&p=newswire"

      17 Abu bakr Siraj Ed-Din, "The Nature and Origin of Sufism. In IslamicSpirituality-Foundations" Crossroad 1997

      18 Toshihiko Izutu, "Sufism and Taoism: A Comparative Study of Key PhilosophicalConcepts" University of California Press 1983

      19 Al-Qushayri, "Principles of Sufism" Mizan Press 1990

      20 Schimmel, Annemarie, "Mystical Dimensions of Islam" The University of NorthCarolina Press 1975

      21 Comstock, W. Richard, "Judaism, Christianity and Islam" Haper &Row Publishers 1972

      22 Fadiman, James, "Essential Sufism" HaperSanFrancisco 1997

      23 "2010년 9월 17일 터키 이스탄불국립대학 커뮤니케이션학과 남학생들과의인터뷰 내용"

      24 "2000년 6월 13일 서울 양재동 서초구민회관에서 공연된 ‘메블라나’ 춤 설명에서 발췌"

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2010-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2009-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2007-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.75 0.75 0.62
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.54 0.49 0.63 0.17
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