남악 형산, 유불도 인문지리의 공간경계역 = Nanyue-Hengshan, Space Borderline of Confucianism, Buddhism, and Taoism Anthropogeography

다국어 초록 (Multilingual Abstract)

This study is observations upon Nanyue-Hengshan(南嶽衡山), a representative place of <Guwoonmong> and also a topic of our literature. This considered Nanyue-Hengshan is not only an actual place but also a transcendent space of sacredness, and simultaneously, the origin of the character of Confucianism, Buddhism, and Taoism mixed with image of Nanyue-Hengshan in <Guwoonmong>. The historic origin of anthropogeographical image formation is traced, and Nanyue-Hengshan``s spatial character builded on it is considered. In the process of its contemplation, it has developed that the anthropogeographical character of the space is concerned in the formation of literature space. In the story of <Guwoonmong>, Sungjin, a representative of Hengshan Buddhism and eight fairies, that of Taoism implemented an ideal Confucian lives because of the things they originated. So Nanyue in <Guwoonmong> is not only in harmony with Buddhism, Taoism, and Confucianism competitively but also a place that keep a balance separately aminatedly. This is associated with anthropogeography, the background of it, humanities context emblazoned on Nanyue. Nanyue is a representative holy ground of the Taoism and Buddhism. We can read off in that the first genuine record about Nanyue, 『Nanyuezongshengji(南嶽總勝集)』 is included in the complete collection of Buddhism, and the scriptures of Taoism. By adding exchanging-poem anecdote between Zhuxi(朱熹) and Zhangshi(張式) of South Sung , herein are added the characters of Confucian holy ground, at this time, Lianhuafeng with which Zhuxi writes an admiring poem, starts to be stood out. Finally, Lianhuafeng has had the property of Space Borderline among Confucianism, Buddhism, and Taoism. After Zhuxi, many of Chinese literary people have made a pilgrimage to Lianhuafeng. Koreans who could not visit there took part in mental pilgrimage by using Zhuxi``s anecdote in Nanyue as a precedent or by replying to Zhuxi``s poem of Nanyue. Thus, Nanyue-Hengshan is a specific place which is made by the real history of humans and the trace of thought. A literature has its background accepts the contents of the place and invites readers there and then gives all-time messages to them. Lianhuafeng does not define the only one thing among Confucianism, Buddhism, and Taoism but shows a vibrant balance constantly within itself. Likewise, <Guwoonmong> based its background on it wants to play a special role for this balance. This is a case study not only to consider the meaning and the role of one place as the setting for a novel but also to search for the origin of formation. In addition, this is an observation upon a primary aim through the construction process of phantom geography in literary contents. Not verifying the images from a historical precedent carved into a physical space did this will provide opportunities to rethink fundamental messages aroused from the place.

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