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      한스릭의 형식주의 음악미학 = Hanslick’s Formalism Music Aesthetics

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      https://www.riss.kr/link?id=A105908751

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      This paper aims to comprehend Hanslick’s theory of music which represents formalism. There are formalism theory and expression theory that define art, and these theories are mainly formed on the basis of formative arts. Formalism theory is advantageous in explaining abstract art that flourished in the United States in the middle of the 20th century. Expression theory is advantageous in explaining expressive art that emphasizes the expression of internal emotions in the early 20th century. Both theories have advantageous in explaining plastic arts, not universal theories that are valid for all art genres.
      If art theory developed mainly on the basis of plastic arts, what theory can properly explain music? In the history of music, vocal music was mainstream in Renaissance music and baroque music, so the idea that music had its own language lay underneath. Expressionism is the theory that represents this position. But in the 19th century, instrumental music takes its place as a paradigm of music, so that formalism influences musicology.
      Hanslick advocated absolute music that emphasizes pure musical elements by distinguishing the effects of music from the music itself. Hanslick liberated music from the subordination of emotion by criticizing the emotional aesthetics of music as an expression of emotion. For Hanslick, emotions are secondary effects of musical beauty. Instead, Hanslick defines that “the content of music is tonally moving forms.” Music is not the content of a particular emotion, but only the form of sound.
      In order to study Hanslick’s musical thought, one must first of all understand the emotional aesthetics that Hanslick criticized. First, I will explore the context of ancient Greek aesthetic history in which emotional aesthetics was born. Secondly, I will explore the romanticism and popular romantic music. The romanticism which was an extension of emotional aesthetics advocated artistic autonomy and absolute music through instrumental music, and popular romantic music that was popular in Vienna influenced Hanslick’s musical thought. Third, I will explore Hanslick’s criticism of emotional aesthetics. Fourth, I will explore Hanslick’s musical aesthetics about the essence of music and the beauty of music. In conclusion, I will summarize the positive aspects and limitations of Hanslick's musical thought and conclude the essay.
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      This paper aims to comprehend Hanslick’s theory of music which represents formalism. There are formalism theory and expression theory that define art, and these theories are mainly formed on the basis of formative arts. Formalism theory is advantage...

      This paper aims to comprehend Hanslick’s theory of music which represents formalism. There are formalism theory and expression theory that define art, and these theories are mainly formed on the basis of formative arts. Formalism theory is advantageous in explaining abstract art that flourished in the United States in the middle of the 20th century. Expression theory is advantageous in explaining expressive art that emphasizes the expression of internal emotions in the early 20th century. Both theories have advantageous in explaining plastic arts, not universal theories that are valid for all art genres.
      If art theory developed mainly on the basis of plastic arts, what theory can properly explain music? In the history of music, vocal music was mainstream in Renaissance music and baroque music, so the idea that music had its own language lay underneath. Expressionism is the theory that represents this position. But in the 19th century, instrumental music takes its place as a paradigm of music, so that formalism influences musicology.
      Hanslick advocated absolute music that emphasizes pure musical elements by distinguishing the effects of music from the music itself. Hanslick liberated music from the subordination of emotion by criticizing the emotional aesthetics of music as an expression of emotion. For Hanslick, emotions are secondary effects of musical beauty. Instead, Hanslick defines that “the content of music is tonally moving forms.” Music is not the content of a particular emotion, but only the form of sound.
      In order to study Hanslick’s musical thought, one must first of all understand the emotional aesthetics that Hanslick criticized. First, I will explore the context of ancient Greek aesthetic history in which emotional aesthetics was born. Secondly, I will explore the romanticism and popular romantic music. The romanticism which was an extension of emotional aesthetics advocated artistic autonomy and absolute music through instrumental music, and popular romantic music that was popular in Vienna influenced Hanslick’s musical thought. Third, I will explore Hanslick’s criticism of emotional aesthetics. Fourth, I will explore Hanslick’s musical aesthetics about the essence of music and the beauty of music. In conclusion, I will summarize the positive aspects and limitations of Hanslick's musical thought and conclude the essay.

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      참고문헌 (Reference)

      1 헤겔, "헤겔미학I" 나남출판 1996

      2 최은아, "한슬리크 음악미학의 철학적 배경" 예솔 2011

      3 이미경, "음악적 아름다움에 대하여" 책세상 2004

      4 달하우스, 칼, "음악미학" 이론과 실천 1987

      5 홍정수, "음악미학" 도서출판 음악세계 1999

      6 김미애, "바로크 시대의 감정이론(Affektenlehre)에 관한 고찰" 3 : 5-44, 1999

      7 타타르키비츠, "미학의 기본 개념사" 도서출판 미술문화 2011

      8 Kutschera, Franz von, "Ästhetik" de Gruyter 1988

      9 Aristoteles, "Politik" DTV Verlag 1986

      10 Hanslick, Eduard, "On the Musically Beautiful" Hackett Publishing Company 1986

      1 헤겔, "헤겔미학I" 나남출판 1996

      2 최은아, "한슬리크 음악미학의 철학적 배경" 예솔 2011

      3 이미경, "음악적 아름다움에 대하여" 책세상 2004

      4 달하우스, 칼, "음악미학" 이론과 실천 1987

      5 홍정수, "음악미학" 도서출판 음악세계 1999

      6 김미애, "바로크 시대의 감정이론(Affektenlehre)에 관한 고찰" 3 : 5-44, 1999

      7 타타르키비츠, "미학의 기본 개념사" 도서출판 미술문화 2011

      8 Kutschera, Franz von, "Ästhetik" de Gruyter 1988

      9 Aristoteles, "Politik" DTV Verlag 1986

      10 Hanslick, Eduard, "On the Musically Beautiful" Hackett Publishing Company 1986

      11 Hanslick, Eduard, "Musikalisch-Schönen. Ein Beitrag zur Revision der Ästhetik der Tonkunst" 1902

      12 Platon, "Der Staat" Wissenschaftliche Buchgesellschaft 1990

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2022-03-24 학술지명변경 한글명 : 문화와 융합 -> 문화와융합 KCI등재
      2022-03-16 학회명변경 영문명 : The Korean Society of Culture and Convergence -> The Society of Korean Culture and Convergence KCI등재
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2015-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2014-03-04 학회명변경 한글명 : 문학과언어학회 -> 한국문화융합학회
      영문명 : Munhak Kwa Eoneo Hakhoi -> The Korean Society of Culture and Convergence
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0 0 0
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0 0 0 0.13
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