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    노자의 도(道)의 관점에서 본 딜런 토머스의 시 = Dylan Thomas’ Poetry in the Light of Lao-Tzu’s Tao

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    https://www.riss.kr/link?id=A100751318

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The purpose of this paper is to interpret Dylan Thoma’s poetry and world view based on Tao Te Ching. Although there is no evidence that Thomas read Lao-Tzu’ work, there are some parallels ‘Tao’ in Tao Te Ching and ‘darkness’ in Dylan Thoma’s poetry. The meaning of the Tao is hinted at “the dark female animal (玄牝)” which is the door of heaven and earth. Tao is also water that nourishes and benefits all things, the valley that is productive due to its lowliness. I relate “the dark female animal” with “the dark veins of her mother” in “A Refusal to Mourn the Death, by Fire, of a Child in London”, ‘Tao’ as water with water images in “Before I Knocked”, “Light Breaks Where No Sun Shines”, and “Poem in October.”
    Thomas regards the female as the fountain of life in “A Refusal.” As Mother Earth has taken her daughter back to her bosom, so people return to Nature, which would mean the annihilation of the individual as individual, and reconnected with the Tao. I conclude that Thomas envisions that through death we can return into the organic cycle, through darkness we can reach light.
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    The purpose of this paper is to interpret Dylan Thoma’s poetry and world view based on Tao Te Ching. Although there is no evidence that Thomas read Lao-Tzu’ work, there are some parallels ‘Tao’ in Tao Te Ching and ‘darkness’ in Dylan Thoma...

    The purpose of this paper is to interpret Dylan Thoma’s poetry and world view based on Tao Te Ching. Although there is no evidence that Thomas read Lao-Tzu’ work, there are some parallels ‘Tao’ in Tao Te Ching and ‘darkness’ in Dylan Thoma’s poetry. The meaning of the Tao is hinted at “the dark female animal (玄牝)” which is the door of heaven and earth. Tao is also water that nourishes and benefits all things, the valley that is productive due to its lowliness. I relate “the dark female animal” with “the dark veins of her mother” in “A Refusal to Mourn the Death, by Fire, of a Child in London”, ‘Tao’ as water with water images in “Before I Knocked”, “Light Breaks Where No Sun Shines”, and “Poem in October.”
    Thomas regards the female as the fountain of life in “A Refusal.” As Mother Earth has taken her daughter back to her bosom, so people return to Nature, which would mean the annihilation of the individual as individual, and reconnected with the Tao. I conclude that Thomas envisions that through death we can return into the organic cycle, through darkness we can reach light.

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    참고문헌 (Reference)

    1 강용기, "정치적 균형 모색—도가사상으로 본 어슐라 K. 르귄의 『박탈당한 자』" 한국동서비교문학학회 (31) : 7-28, 2014

    2 설태수, "딜런 토머스의 오도송" 한국동서비교문학학회 (19) : 93-108, 2008

    3 Maud, Ralph, "Where Have the Old Word’s Got Me" MacGill-Queen’s UP 2003

    4 Hawkins, Desmond, "Time and Tide 16"

    5 Steiner, George, "The Retreat from Word" 23 : 1961

    6 Goodby, John, "The Poetry of Dylan Thomas: Under the Spelling Wall" Liverpool UP 2013

    7 Thomas, Dylan, "The Collected Stories" Dent 1983

    8 Thomas, Dylan, "The Collected Poems of Dylan Thomas" New Directions 1953

    9 Thomas, Dylan, "The Collected Letters of Dylan Thomas" Macmillan 1986

    10 Moor, Charles, "The Chinese Minds: Essentials of Chinese Philosophy and Culture" Hawaii UP 1967

    1 강용기, "정치적 균형 모색—도가사상으로 본 어슐라 K. 르귄의 『박탈당한 자』" 한국동서비교문학학회 (31) : 7-28, 2014

    2 설태수, "딜런 토머스의 오도송" 한국동서비교문학학회 (19) : 93-108, 2008

    3 Maud, Ralph, "Where Have the Old Word’s Got Me" MacGill-Queen’s UP 2003

    4 Hawkins, Desmond, "Time and Tide 16"

    5 Steiner, George, "The Retreat from Word" 23 : 1961

    6 Goodby, John, "The Poetry of Dylan Thomas: Under the Spelling Wall" Liverpool UP 2013

    7 Thomas, Dylan, "The Collected Stories" Dent 1983

    8 Thomas, Dylan, "The Collected Poems of Dylan Thomas" New Directions 1953

    9 Thomas, Dylan, "The Collected Letters of Dylan Thomas" Macmillan 1986

    10 Moor, Charles, "The Chinese Minds: Essentials of Chinese Philosophy and Culture" Hawaii UP 1967

    11 Needham, Joseph, "Science and Civilization in China" Gachi 1998

    12 Ha, Yeong-Sam, "Reading the Root of Chinese Characters"

    13 Thomas, Dylan, "Quite Early One Morning" Dent 1957

    14 Chen, Ellen M., "Paise of Nothing: An Exploration of Daoist Fundamental Ontology" Xlibris Corporation 2010

    15 Thomas, Dylan, "On the Air with Dylan Thomas: The Broadcasts" New Directions 1991

    16 Kim, Yong-Oak, "Lao-Tzu and the 21st Century 1, 2, 3" Tongnamu 2013

    17 Xiao, Bing, "Lao-Tzu and Sex" Munhakdongne 2000

    18 Davies, Aneirin, "Dylan: Druid of the Broken Body" Dent 1964

    19 Heaney, Seamus, "Dylan the Durable? On Dylan Thomas" 100 : 66-85, 1993

    20 Holbrook, David, "Dylan Thomas: The Code of Night" Athlone 1972

    21 Gramich, Katie, "Dylan Thomas: New Casebook" Palgrave 65-84, 2001

    22 Hannah, Ellis, "Dylan Thomas: A Centenary Celebration Dylan Thomas"

    23 Gladir da Silva Cabral, "Death in Dylan Thomas’ Poem: “A Refusal to Mourn the Death by Fire, of a Child in London” and Its Relation to the Christian Tradition" 13 : 7-17, 2005

    24 Jackaman, Rob, "Ariel: A Review of International English Literature 7" Johns Hopkins UP 22-33, 1976

    25 Choi, Jin-Seok, "Abandoning That One, Taking This One" Sonamu 2014

    26 Tindall. W. York, "A Reader’s Guide to Dylan Thomas" The Noonday Press 1970

    27 Merwin, W. S, "A Casebook on Dylan Thomas" Thomas Y. Crowell Company 59-67, 1969

    28 Grigson, George, "A Casebook on Dylan Thomas" Thomas Y. Crowell Company 115-124, 1969

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