[단행본] The Logic of Practice

다국어 초록 (Multilingual Abstract)

Our usual representations of the opposition between the "civilized" and the "primitive" derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery—or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice.
In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs—that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms.
The first part of the book, "Critique of Theoretical Reason," covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination.
The second part of the book, "Practical Logics," develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges.
This book develops in full detail the theoretical positions sketched in Bourdieu's Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Lévi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.
[출처: SUP http://www.sup.org/book.cgi?id=2478]

국문 초록 (Abstract)

본 자료는 최종결과물(결과보고서)의 원자료이다.
본 연구는 수녀원이라는 장(field)을 부르디외의 사회학적 방법을 사용하여 아비투스(habitus) 개념과 연결시켜 설명하였다.

다국어 초록 (Multilingual Abstract)

Preface = 1
BOOK Ⅰ CRITIQUE OF THEORETICAL REASON = 23
Introduction = 25
1 Objectification objectified = 30
2 The imaginary anthropology of subjectivism = 42
3 Structures, habitus, practices = 52
4 Belief and the body = 66
5 The logic of practice = 80
6 The work of time = 98
7 Symbolic capital = 112
8 Modes of domination = 122
9 The objectivity of the subjective = 135
BOOK Ⅱ PRACTICAL LOGICS = 143
Introduction = 145
1 Land and matrimonial strategies = 147
2 The social uses of kinship = 162
Recent theories = 163
Functions of kinship and the basis of groups = 166
The ordinary and the extra-ordinary = 179
Matrimonial strategies and social reproduction = 187
3 Irresistible analogy = 200
The generative formula = 210
The fundamental division = 223
Thresholds and passages = 228
Transgression denied = 233
Scheme transfer and homology = 250
The uses of indeterminacy = 262
Appendix : the Kabyle house or the world reversed = 271
Notes = 284
Bibliography = 320
Index = 330