韓中 宮闕의 立地 및 三朝空間 構成에 關한 比較硏究- 景福宮과 紫禁城을 中心으로 - = A Study on the Site Selection and Spatial Composition ofRoyal Palaces

다국어 초록 (Multilingual Abstract)

1. Perception of a man toward the world starts with spatial properties and time properties of his surroundings. While 'spatial properties' here represents logical perception toward physical beings, 'time properties' means perception toward changing beings. Time and spatial properties thereof can be regarded as the rules of composition over all things in the universe, the cultural characteristics accepting those rules can become the compositional rule of a particular culture. The ancient culture of the Orient has had an uniqueness of compositional rule since its early stage of formation. That is ‘Hah-doh(河圖)’ is rules of space and ‘Nahk-suh(洛書)' is that of time. ‘Hah-doh(河圖)’ can be reinterpreted to ‘Sun-chun-pal-gue(先天八卦)', ‘Nahk-suh(洛書)' to 'Hoo-chun-pal-gue(後天八卦)'. In oriental philosophy, ‘Che(體)' represents spatial properties and ‘Yong(用)' represents time properties. Che-yong idea is the principle that the oriental philosophy interprets the world with. Traditional spaces are the results of performing Che-yong idea in compositional rules. 2. This study is to understand the mental ideas infiltrated in traditional spaces by re-investigating cultural heritages, and to understand composition rules and histories of Korean-Chinese royal palaces in which people had pursued.3. In royal palaces, site location can be determined according to two different rules of principles; Confucian and Feng-shui. Moral principles of the kingship governments can be appeared in three royal spaces. This study is to examine time and spatial characteristics of traditional spaces by re-investigating site location of royal palaces and nature of three royal spaces according to conventional laws of nature and ethics.

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