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    듀이의 경험개념에 비추어 본 사고의 성격: 이성적 사고와 질성적 사고의 통합적 작용 = The Nature of Thinking with respect to Dewey`s Concept of Experience: Operational Integration of Rational Thought with Qualitative Thought

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The purpose of this essay is to make clear and reconstruct the nature of human thinking alternative to the traditional and conventional view of rational thinking. According to the dualistic Western philosophy, man exists independently of and irrelevantly to nature, who is supposed to have his own traits wholly different from nature. Man is characteristic of reason and rational thinking; nature of reality and essence. Therefore the virtue of human being is to inquire into nature by using the ability of reason unique to himself and commanding rational thinking in the best and adequate way, so as to find out the eternal truth which is taken to be the form and property of nature. Contrarily, experience is regarded to issue out the unnecessary and undesirable change to the originally existing nature and world. Quality is produced by experience, which is temporary, floating, transient, full of change. As for the trait of human thought, the conclusion of the Western philosophy from the ancient Athens to Descartes can be epitomized as the praise of reason and reality and the disparagement of experience and quality which is considered to be added to the world improperly. Dewey takes the position exactly opposite to the traditional philosophy. For Dewey, the primary and sole way by means of which man meets, contacts, and confronts the world is experience. However, Dewey`s view of experience is very much different from that of modern empiricists who believed that human being experiences separate, disjointed, individual objects. Dewey`s concept of experience, above all, is based upon his metaphysical insight of the basic trait of existence. The object in nature does not exist independently, but as an transacting event. Also nature is an enormous event of events including and integrating innumerable number of events. Therefore, human being in experience contacts and confronts a whole of transacting events. Experience is redefined by Dewey as ``situation``, which has the small size of nature but the same structure of nature. From the standpoint of Dewey, the basic metaphysical unit becomes ``a transacting situation``. It is not a separate object but a situation that man confronts in experience first and foremost. Situation has a complicate and integrated totality and its own unique quality. The direct and primary experience confronts situation, and apprehends the total quality as a ``total seizure``. The thinking ability to apprehend it is coined into ``qualitative thought(QT)`` by Dewey. QT functions as the prime moment to operate reason. Reason does not and cannot move and operate on its own. It begins to activate when apprehended QT stimulates reason to think. Furthermore, reason cannot know when to stop its inquiry. The inquiry of reason begins and ends as soon as QT commands it to do so. More importantly, QT operates in the very process of rational thinking in an integrated way simultaneously. In summary, rational thinking is controlled by QT throughout inquiry. Human thought can be characterized as the operational integration of rational and qualitative thinking. More exactly, it is ``qualitative thought`` including and integrating rational thinking.
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    The purpose of this essay is to make clear and reconstruct the nature of human thinking alternative to the traditional and conventional view of rational thinking. According to the dualistic Western philosophy, man exists independently of and irrelevan...

    The purpose of this essay is to make clear and reconstruct the nature of human thinking alternative to the traditional and conventional view of rational thinking. According to the dualistic Western philosophy, man exists independently of and irrelevantly to nature, who is supposed to have his own traits wholly different from nature. Man is characteristic of reason and rational thinking; nature of reality and essence. Therefore the virtue of human being is to inquire into nature by using the ability of reason unique to himself and commanding rational thinking in the best and adequate way, so as to find out the eternal truth which is taken to be the form and property of nature. Contrarily, experience is regarded to issue out the unnecessary and undesirable change to the originally existing nature and world. Quality is produced by experience, which is temporary, floating, transient, full of change. As for the trait of human thought, the conclusion of the Western philosophy from the ancient Athens to Descartes can be epitomized as the praise of reason and reality and the disparagement of experience and quality which is considered to be added to the world improperly. Dewey takes the position exactly opposite to the traditional philosophy. For Dewey, the primary and sole way by means of which man meets, contacts, and confronts the world is experience. However, Dewey`s view of experience is very much different from that of modern empiricists who believed that human being experiences separate, disjointed, individual objects. Dewey`s concept of experience, above all, is based upon his metaphysical insight of the basic trait of existence. The object in nature does not exist independently, but as an transacting event. Also nature is an enormous event of events including and integrating innumerable number of events. Therefore, human being in experience contacts and confronts a whole of transacting events. Experience is redefined by Dewey as ``situation``, which has the small size of nature but the same structure of nature. From the standpoint of Dewey, the basic metaphysical unit becomes ``a transacting situation``. It is not a separate object but a situation that man confronts in experience first and foremost. Situation has a complicate and integrated totality and its own unique quality. The direct and primary experience confronts situation, and apprehends the total quality as a ``total seizure``. The thinking ability to apprehend it is coined into ``qualitative thought(QT)`` by Dewey. QT functions as the prime moment to operate reason. Reason does not and cannot move and operate on its own. It begins to activate when apprehended QT stimulates reason to think. Furthermore, reason cannot know when to stop its inquiry. The inquiry of reason begins and ends as soon as QT commands it to do so. More importantly, QT operates in the very process of rational thinking in an integrated way simultaneously. In summary, rational thinking is controlled by QT throughout inquiry. Human thought can be characterized as the operational integration of rational and qualitative thinking. More exactly, it is ``qualitative thought`` including and integrating rational thinking.

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    참고문헌 (Reference)

    1 박철홍, "현대사회와 교육의 이해: 교육철학의 최근동향" 교육과학사 271-327, 1994

    2 하상복, "푸코 & 하버마스:광기의 시대,소통의 이성" 김영사 2009

    3 박철홍, "탐구의 궁극적 대상으로서 ‘삶의 총체적 이상’:탐구의 원형으로서 부적 학습의 형이상학적 근거" 한국도덕교육학회 16 (16): 185-214, 2004

    4 박철홍, "창조적 경험의 재연으로서 학습의 의미: 경험중심교육과정관의 재발견" 6 (6): 169-191, 2003

    5 박철홍, "질성적 사고의 성격에 비추어 본 지식의 총체성 : 지식의 형식과 선험적 정당화에 대한 비판적 고찰" 교육철학회 22 : 95-115, 1999

    6 Heidegger, M, "존재와 시간" 까치 1998

    7 박이문, "이성은 죽지 않았다" 당대 1996

    8 이진우, "이성은 죽었는가:포스트모던이즘의 철학" 문예출판사 1998

    9 Welsch, W, "이성1" 이학사 2010

    10 박철홍, "암기위주 교육의 극복을 위한 대안 탐색: 의미로서의 지식관과 교육적 의의" 한국교육철학회 (22) : 81-97, 2002

    1 박철홍, "현대사회와 교육의 이해: 교육철학의 최근동향" 교육과학사 271-327, 1994

    2 하상복, "푸코 & 하버마스:광기의 시대,소통의 이성" 김영사 2009

    3 박철홍, "탐구의 궁극적 대상으로서 ‘삶의 총체적 이상’:탐구의 원형으로서 부적 학습의 형이상학적 근거" 한국도덕교육학회 16 (16): 185-214, 2004

    4 박철홍, "창조적 경험의 재연으로서 학습의 의미: 경험중심교육과정관의 재발견" 6 (6): 169-191, 2003

    5 박철홍, "질성적 사고의 성격에 비추어 본 지식의 총체성 : 지식의 형식과 선험적 정당화에 대한 비판적 고찰" 교육철학회 22 : 95-115, 1999

    6 Heidegger, M, "존재와 시간" 까치 1998

    7 박이문, "이성은 죽지 않았다" 당대 1996

    8 이진우, "이성은 죽었는가:포스트모던이즘의 철학" 문예출판사 1998

    9 Welsch, W, "이성1" 이학사 2010

    10 박철홍, "암기위주 교육의 극복을 위한 대안 탐색: 의미로서의 지식관과 교육적 의의" 한국교육철학회 (22) : 81-97, 2002

    11 Dewey, J, "아동과 교육과정·경험과 교육" 문음사 81-222, 2002

    12 김우창, "심미적 이성의 탐구" 솔 1992

    13 Descartes, R, "성찰" 문예출판사 2004

    14 박철홍, "듀이의 경험론에서 본 지식의 총체성과 탐구의 성격 : 메논의 패러독스 해소방안" 한국교육철학학회 (38) : 85-111, 2007

    15 박철홍, "듀이의 ‘하나의 경험’에 비추어 본 교육적 경험의 성격: 수단으로서의 지식과 내재적 가치의 의미" 한국교육철학회 13 : 81-109, 1995

    16 이은미, "듀이 미학의 교육학적 해석" 듀이 미학의 교육학적 해석 2008

    17 노상우, "근대 이성개념과 교육학적 사유" 한국교육철학학회 (49) : 25-47, 2010

    18 박철홍, "교과의 경험화에 함의된 교육내용의 성격: 질성적 사고에서 본 Dewey의 심리화의 재해석*" 한국교육철학학회 (31) : 23-44, 2004

    19 Horkheimer, M, "계몽의 변증법" 문학과 지성사 2001

    20 박철홍, "知와 德은 하나인가?: 듀이의 종교적 경험에 비추어 본 학습의 성격과 知德의 관계" 6 : 27-56, 1994

    21 이돈희, "敎育的 經驗의 理解" 교육과학사 1993

    22 Wittgenstein, L, "Tractatus logico-philosophical" Routledge & Kegan Paul 1961

    23 Dewey,J, "The Quest for Certainty" Capricorn Books 1928

    24 Dewey,J, "Reconstruction in Philosophy" Beacon Press 1920

    25 Dewey, J, "Qualitative Thought. Boydston" Southern Illinois University Press 243-262, 1984

    26 Langer, S, "Problems of Art" Charles Scribner's Sons 1957

    27 Dewey,J, "Philosophy and Civilization" Capricorn Books 1930

    28 Ponty, M, "Phenomenology of Perception" Routledge & Kegan Paul 1966

    29 Dewey,J, "Logic : The Theory of Inquiry" Henry Holt and Co 1938

    30 김연희, "John Dewey의 질적 사유와 예술교육: 예술교육과 지식교육의 통합적 접근을 위하여" 홍익대학교 2007

    31 Gouinlock,J, "John Dewey’s Philosophy of Value" Humanities Press 1972

    32 Alexander,T.M, "John Dewey's Theory of Art, Experience, and Nature: the Horizon of Feeling" State University of New York Press 1987

    33 Dewey,J, "Experience and Nature (2nd)" Dover Publications, Inc 1929

    34 Dewey,J, "Art as Experience" Capricorn Books 1934

    35 Cassirer,E, "An Essay on Man : An Introduction to a Philosophy of Human Culture" Yale University Press 1945

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