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      전후 다케우치 요시미(竹内好)의 역사인식 * ― 루쉰(魯迅) 읽기와 저항론을 중심으로

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      https://www.riss.kr/link?id=A106261920

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      다국어 초록 (Multilingual Abstract)

      In 1936, Takeuchi lacked critical thinking about Japan s orientation to Western modernism without subjective criticism and conflict. In addition, he was very conscious of the Orient against the West. This consciousness emerged in December 1941 as a global historical significance of the construction of the Greater East Asia Co-op. However, since 1943, Takeuchi finds a Chinese modernity that renews itself through resistance to traditional values in the process of re - recognition of Lu Xun s contested life. These discoveries became the basis for Takeuchi to develop a critical review of Japanese modernity in the postwar period. And this kind of reasoning formed his own resistance theory to transform Japanese thought and tradition in the postwar period. For this reason, Takeuchi could be classified as a progressive intellectual, even though he did not deny his own reasoning that affirmed war in the past.
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      In 1936, Takeuchi lacked critical thinking about Japan s orientation to Western modernism without subjective criticism and conflict. In addition, he was very conscious of the Orient against the West. This consciousness emerged in December 1941 as a gl...

      In 1936, Takeuchi lacked critical thinking about Japan s orientation to Western modernism without subjective criticism and conflict. In addition, he was very conscious of the Orient against the West. This consciousness emerged in December 1941 as a global historical significance of the construction of the Greater East Asia Co-op. However, since 1943, Takeuchi finds a Chinese modernity that renews itself through resistance to traditional values in the process of re - recognition of Lu Xun s contested life. These discoveries became the basis for Takeuchi to develop a critical review of Japanese modernity in the postwar period. And this kind of reasoning formed his own resistance theory to transform Japanese thought and tradition in the postwar period. For this reason, Takeuchi could be classified as a progressive intellectual, even though he did not deny his own reasoning that affirmed war in the past.

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      목차 (Table of Contents)

      • Ⅰ. 서론 Ⅱ. 비판적 시선으로 만난 루쉰 Ⅲ. 루쉰의 일본유학과 문학적 자각 Ⅳ. 루쉰의 저항적 삶 Ⅴ. 다케우치의 저항론 Ⅵ. 결론
      • Ⅰ. 서론 Ⅱ. 비판적 시선으로 만난 루쉰 Ⅲ. 루쉰의 일본유학과 문학적 자각 Ⅳ. 루쉰의 저항적 삶 Ⅴ. 다케우치의 저항론 Ⅵ. 결론
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