윌리엄 포크너의 『모세여 내려가라』 = 열린 텍스트로서의 `장부` 읽기

다국어 초록 (Multilingual Abstract)

This study aims to explore the inscape of renunciation of the inheritance and psychological state of Ike McCasline while reading Old Carother’s ledgers. In the ledgers Ike, at first, wanted to discover the glorious past of the Old South, but his findings were the history of sins and evils such as miscegenation, incest, and horrible slavery. Obsessed with Old Carother’s amoral behavior, Ike decided to renunciate the inheritance of the plantation. Before his decision, Ike encountered ‘ledgers’ as an open text like the Bible which has been interpreted and reinterpreted for such a long time. As an open text. ‘ledgers’ provide a chasm and gap through which Ike reinterprets Old Carother’s past. Aside from tangled triangulation of Old Carothers, Eunice, and Tomasina, Brownly episode reveals Buck’s homosexual miscegeny with a slave as well as incestuous liaison between Buck and Buddy. This truth allows us to re-read the entire episode while it brings Ike to realize the fact that the ledgers are not sacred documents but a legitimate excuse full of sins and evils for him to renunciate the land ownership and the very idea of possession as well. In conclusion, reading Go Down, Moses in this way constructs a critical frame that is both diachronic and synchronic, and thus contributes to current debates articulated within the revisionary project of a new open text which enables interpretation and reinterpretation of the text.

목차 (Table of Contents)

• Ⅰ. 서론
• Ⅱ. 올드 캐로더즈(Old Carothers)의 ‘장부’ 읽기
• Ⅲ. 결론
• 인용문헌

참고문헌 (Reference)

1 오형엽, "바울 담론의 문학비평적 가능성 ― 바디우와 아감벤을 중심으로" 한국비평문학회 (39) : 182-215, 2011

2 정현숙, "『내려가라 모세야』: “장부” 읽기와 “황야” 읽기를 통한 대위법적 효과" 신영어영문학회 (27) : 153-170, 2004

3 Godden, Richard, "William Faulkner: An Economy of Complex Words" UP of Princeton 2007

4 Mattews, John T., "William Faulkner in Context" UP of Cambridge 2015

5 Porter, Carolyn, "William Faulkner" UP of Oxford 2007

6 Hwang, Eunjoo, "William Faulkner" Dongin 2013

7 Faulkner, William, "The Sound and the Fury" Penguin 1970

8 Fowler, Doreen, "The Nameless Women of Faulkner’s Go Down, Moses" 22 : 525-532, 1993

9 Paul, "The Bible" Dooranno 2005

10 Kort, Wesley A., "Social Time in Faulkner’s Fiction" 37 (37): 101-115, 1981

11 Badiou, Alain, "Saint Paul: La fondination de l’universalisme" Saemulgyul 2009

12 Godden, Richard, "Reading the Ledgers" 55 : 301-359, 2002

13 Park, Man, "Paul Tillich: A Theologist on the Border" Sal-lim 2009

14 Gwin, Minrose C., "New Essays on Go Down, Moses" Cambridge UP 73-100, 1996

15 Ford, Daniel G., "Mad Pursuit in Go Down, Moses" 8 (8): 115-126, 1981

16 Taylor, Nancy Dew, "Literature of the New World Commemoration" 4 (4): 25-32, 1990

17 Agamben, Giorgio, "Il Tempo Che Resta: Un commento alla Lettera ai Romani" Conatus 2008

18 Faulkner, William, "Go Down, Moses" Vintage 1973

19 Coffee, Jessie McGuire, "Faulkner’s Un-Christlike Christians: Biblical Allusions in the Novels" UMI Research P 1983

20 Moreland, Richard C., "Faulkner and Modernism: Rereading and Rewriting" UP of Wisconsin 1990

21 Irwin, John T., "Doubling and Incest / Repetition and Revenge: A Speculative Reading of Faulkner" UP of Johns Hopkins 1975

22 Kennedy, George A., "Classical Rhetoric and its Christian and Secular Tradition from Ancient to Modern Times" UP of North Carolina 1980

23 Polk, Noel, "Children of the Dark House" UP of Mississippi 1996

24 Faulkner, William, "Absalom, Absalom!" The Modern Library 1964

25 Moreland, Richard C., "A Companion to William Faulkner" Blackwell 2007