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      4차 산업혁명시대에 인공지능과 바른 목회 : homo deus와 ‘하나님의 영광’이라는 극과극의 두 모티프를 중심으로 = Artificial Intelligence and Sound Pastoring in the 4<sup>th</sup> Industrial Revolution Era : Two Bipolar Motifs of “Glory of God” and homo deus

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      https://www.riss.kr/link?id=A106326380

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      Technological Singularitarians predict that by 2045 - the year that they point out for technological singularity - AI will be able to create more intelligent one than itself. They insist that, by repeating this self-evolution procedures, Super Artificial Intelligence, which has more intelligence than the sum of the entire humanity, will advent. If this is true, it must be almost impossible to distinguish humans from AI machines and vice versa. Thus, homo ex machina(human from machine) and homo est machina(human becoming machine) might come true. Singularitarians do not be hesitant to go further to argue that “if we have mechanical bodies, we can live forever, and finally become like gods.” By this deus ex machina, homo deus(human becomes god) is actualized.
      In the era that prospects two extreme inevitable versions of the future either utopian or dystopian with regard to AI, how do we have to see this AI in the perspectives of pastoring and theology? If AI Pastor is invented, would it contribute to the inland pastoring and abroad missions? If so, would AI be advantageous or disadvantageous for pastoring and doing theology? This is the research question that underlies at the bottom of this article.
      The arguments that technological singularitarians insist, with regard to AI, can be summarized mainly into three points. First, they argue that AI can have mind. This means AI not only can have thought and mind like humans but human existence and consciousness can be also moved to AI since it can hold human mind. Secondly, singularitarians assert that people can live forever by the help of the development of AI. Due to the progression of medical technology, as people replace parts of their vehicles, they could reinstate the parts of their bodies with the organs that have been cultivated by the somatic cell nuclear transfer, or with nano-robots that are engineered by nano-technology. Furthermore, they insist that even human brain can be replaced with machine. Thirdly, for the exponential development of AI, while claiming that the 2<sup>nd</sup> law of thermodynamics can not be applied to our open system universe, we all residing in AI will be like gods. In sum, for atheists singularitarians, “there is no God, but they will all become like gods by the help of machines.” It is, however, denied in this article for two reasons: Frist of all, Moore’s law, which is the core theory to insist technological singularity, is recently expired. Second of all, their arguments are against the 2<sup>nd</sup> law of thermodynamics for the universe is a closed system according to most of renowned physicists.
      To argue this, it is firstly examined that homo deus is improbable to be achieved scientifically. And then, it is argued that pastoring is, intrinsically, to pursue “the glory of God” not “self-glorification” or “self-deification,” as it is shown that homo deus is in along with violated pastoring of many heretic cults. Lastly, by the assessment regarding AI as “cyber-gnosticism” or “mind-body dualism” is not appropriate, the utility and feasibility of application of AI to pastoring for “glory of God” is dealt. It is to clarify that in the forthcoming, or even already came, the 4<sup>th</sup> Industrial Revolution, if AI is rightly used as medicine - of course, it could be poison if it is misused or abused - it can be a precious tool for the Kingdom of God.
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      Technological Singularitarians predict that by 2045 - the year that they point out for technological singularity - AI will be able to create more intelligent one than itself. They insist that, by repeating this self-evolution procedures, Super Art...

      Technological Singularitarians predict that by 2045 - the year that they point out for technological singularity - AI will be able to create more intelligent one than itself. They insist that, by repeating this self-evolution procedures, Super Artificial Intelligence, which has more intelligence than the sum of the entire humanity, will advent. If this is true, it must be almost impossible to distinguish humans from AI machines and vice versa. Thus, homo ex machina(human from machine) and homo est machina(human becoming machine) might come true. Singularitarians do not be hesitant to go further to argue that “if we have mechanical bodies, we can live forever, and finally become like gods.” By this deus ex machina, homo deus(human becomes god) is actualized.
      In the era that prospects two extreme inevitable versions of the future either utopian or dystopian with regard to AI, how do we have to see this AI in the perspectives of pastoring and theology? If AI Pastor is invented, would it contribute to the inland pastoring and abroad missions? If so, would AI be advantageous or disadvantageous for pastoring and doing theology? This is the research question that underlies at the bottom of this article.
      The arguments that technological singularitarians insist, with regard to AI, can be summarized mainly into three points. First, they argue that AI can have mind. This means AI not only can have thought and mind like humans but human existence and consciousness can be also moved to AI since it can hold human mind. Secondly, singularitarians assert that people can live forever by the help of the development of AI. Due to the progression of medical technology, as people replace parts of their vehicles, they could reinstate the parts of their bodies with the organs that have been cultivated by the somatic cell nuclear transfer, or with nano-robots that are engineered by nano-technology. Furthermore, they insist that even human brain can be replaced with machine. Thirdly, for the exponential development of AI, while claiming that the 2<sup>nd</sup> law of thermodynamics can not be applied to our open system universe, we all residing in AI will be like gods. In sum, for atheists singularitarians, “there is no God, but they will all become like gods by the help of machines.” It is, however, denied in this article for two reasons: Frist of all, Moore’s law, which is the core theory to insist technological singularity, is recently expired. Second of all, their arguments are against the 2<sup>nd</sup> law of thermodynamics for the universe is a closed system according to most of renowned physicists.
      To argue this, it is firstly examined that homo deus is improbable to be achieved scientifically. And then, it is argued that pastoring is, intrinsically, to pursue “the glory of God” not “self-glorification” or “self-deification,” as it is shown that homo deus is in along with violated pastoring of many heretic cults. Lastly, by the assessment regarding AI as “cyber-gnosticism” or “mind-body dualism” is not appropriate, the utility and feasibility of application of AI to pastoring for “glory of God” is dealt. It is to clarify that in the forthcoming, or even already came, the 4<sup>th</sup> Industrial Revolution, if AI is rightly used as medicine - of course, it could be poison if it is misused or abused - it can be a precious tool for the Kingdom of God.

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      참고문헌 (Reference)

      1 최병학, "포스트모던 시대의 사이버 스페이스와 영지주의의 부활" 새한철학회 4 (4): 485-511, 2008

      2 Kurzweil, Ray, "특이점이 온다" 김영사 2007

      3 Kim Seong Ho, "탈노동 시대의 기독교 사회복지 실천: 근로연계복지정책의 대안으로서의기본소득 개념을 중심으로" ACTS 신학연구소 36 : 437-466, 2018

      4 이주영, "칼빈의 제Ⅰ목회원리인 ‘하나님께만 영광을’(Sola Gloria Dei) 모티프 이해" 20 : 1-15, 2000

      5 신복윤, "칼빈의 목회원리" 5 (5): 324-341, 1987

      6 이대웅, "증강현실·안면인식...인공지능(AI)이 설교를 한다면" 크리스천투데이

      7 안인권, "주일 성수 무너지면 다 무너진다"

      8 전대경, "존 칼빈의신학방법론으로서의 성경극중주의: 양비론(兩非論)과 양시론(兩是論)을 오가는‘이중개념주의’와 ‘복잡성의 중도’ 사이에서" ACTS 신학연구소 35 : 21-56, 2018

      9 전대경, "인본주의에서 초인본주의로 옮겨가는 다문화적 다지능 시대: 자연지능과 인공지능이 공존하는 다가오는 다문화에 대한 복음주의의 응답" 한국복음주의조직신학회 30 : 44-83, 2018

      10 이대웅, "인공지능·빅데이터... 4차 산업혁명 시대, ‘설교봇’ 등장할까?" 크리스천투데이

      1 최병학, "포스트모던 시대의 사이버 스페이스와 영지주의의 부활" 새한철학회 4 (4): 485-511, 2008

      2 Kurzweil, Ray, "특이점이 온다" 김영사 2007

      3 Kim Seong Ho, "탈노동 시대의 기독교 사회복지 실천: 근로연계복지정책의 대안으로서의기본소득 개념을 중심으로" ACTS 신학연구소 36 : 437-466, 2018

      4 이주영, "칼빈의 제Ⅰ목회원리인 ‘하나님께만 영광을’(Sola Gloria Dei) 모티프 이해" 20 : 1-15, 2000

      5 신복윤, "칼빈의 목회원리" 5 (5): 324-341, 1987

      6 이대웅, "증강현실·안면인식...인공지능(AI)이 설교를 한다면" 크리스천투데이

      7 안인권, "주일 성수 무너지면 다 무너진다"

      8 전대경, "존 칼빈의신학방법론으로서의 성경극중주의: 양비론(兩非論)과 양시론(兩是論)을 오가는‘이중개념주의’와 ‘복잡성의 중도’ 사이에서" ACTS 신학연구소 35 : 21-56, 2018

      9 전대경, "인본주의에서 초인본주의로 옮겨가는 다문화적 다지능 시대: 자연지능과 인공지능이 공존하는 다가오는 다문화에 대한 복음주의의 응답" 한국복음주의조직신학회 30 : 44-83, 2018

      10 이대웅, "인공지능·빅데이터... 4차 산업혁명 시대, ‘설교봇’ 등장할까?" 크리스천투데이

      11 김성윤, "인공지능(AI)의 진화 어디까지 왔나?" 데일리굿뉴스

      12 이용준, "의사와 인공지능의 진단이 다르다면, 누굴 더 믿을까" 오마이뉴스

      13 이길성, "의사가 식물인간 판정한 환자 7명, AI 진단대로 1년 내 깨어나" 조선일보

      14 권진혁, "우주 중심에 대한 논란"

      15 Kurzweil, Ray, "영원히 사는 법: 의학혁명까지 살아남기 위해 알아야 할 9가지" 승산 2011

      16 "연도별박스오피스 공식통계" 영화진흥위원회

      17 김한수, "신자수, 개신교 1위...‘종교 없다’ 56%" 조선일보

      18 김익현, "반도체 경전 ‘무어의 법칙’ 폐기 된다"

      19 한동희, "무어의 법칙 폐기1: 반도체 패러다임 대전환...IT융합 칩 수요 다변화시대" 조선비즈

      20 유은걸, "목회 서신의 대적자는 영지주의자였는가?" 한국신약학회 15 (15): 1051-1082, 2008

      21 Kurzweil, Ray, "마음의 탄생: 알파고는 어떻게 인간의 마음을 훔쳤는가?" 크레센도 2016

      22 전대경, "루터와 칼빈의 로마서와 야고보서 이해를 통한 개혁주의 이신칭의 재조명 : 이행칭의가 아닌 신행일치를 위하여" ACTS 신학연구소 34 : 193-233, 2017

      23 김성욱, "로잔운동에서 본포스트모더니즘의 종교다원주의" ACTS 신학연구소 38 : 295-325, 2018

      24 전대경, "도르트 신경 회고를 통한 기술적 특이점과 인공지능 전망: ‘개혁주의 AI 신경’을 제언하며" 한국개혁신학회 59 : 85-132, 2018

      25 김승철, "데카르트의 신 존재와 영혼 불멸의 증명" 54 : 119-156, 2002

      26 권진혁, "대폭발, 다중 우주론, 그리고 우주의 창조" 10 : 36-45, 2016

      27 김대식, "누구를 위한 튜링 테스트인가?" 조선일보

      28 서하나, "구글 인공지능스피커가 한국에 온다, 네이버와 카카오 ‘긴장’" 비지니스포스트

      29 신성남, "개신교가 실패하고 있는 이유" 당당뉴스

      30 Dreher, Rod, "Transhumanism & Modern Gnosticism" The American Conservative

      31 Zimmerman, Michael E, "The Singularity: A Crucial Phase in Divine Self-actualization?" 4 (4): 347-370, 2008

      32 Noble, David F., "The Religion of Technology: The Divinity of Man and the Spirit of Invention" Penguin Books 1999

      33 Descartes, René, "The Philosophical Writing of Descartes Vol. III" Cambridge University Press 1991

      34 Descartes, René, "The Philosophical Writing of Descartes Vol. II" Cambridge University Press 1984

      35 Proudfoot, Diane, "The Oxford Handbook of Philosophy of Cognitive Science" Oxford University Press 147-182, 2012

      36 Waldrop, Mitchell, "The Chips are down for Moore’s law" 530 : 144-147, 2016

      37 Strauss, Michael G, "Some Proposals about the Beginning of our Universe"

      38 한상화, "Rethinking the calling of doctrinal theologian in light of Calvin’s concept of doctrina from a Korean evangelical theological perspective" ACTS 신학연구소 34 : 235-264, 2017

      39 Pugh, Jeffrey C, "Religion and the New Technologies" MDPI 51-60, 2017

      40 Hopkins, Patrick D, "Religion and Transhumanism: The Unknown Future of Human Enhancement" Praeger 71-82, 2015

      41 Tomlin, Brandon, "Philosophy of Artificial Intelligence from a Cartesian Perspective" The Idea Lab

      42 "Mind-body problem"

      43 김경한, "LG전자, 네이버 인공지능 탑재한 스피커 선보여" 데일리굿뉴스

      44 이강민, "IBM 왓슨 대항마 한국형 AI 의사 ‘닥터 앤서’ 개발" 아이티뉴스

      45 Krueger, Oliver, "Gnosis in Cyberspace?: Body, Mind and Progress in Posthumanism" 14 (14): 77-89, 2005

      46 Deretić, Irina, "From Humanism to Meta-, Postand Transhumanism?" Peter Lang 2016

      47 Plato, Michael, "Decartes’s Doll: Christianity and the Myth of A.I" In All Things

      48 Penrose, Roger, "Cycles of Time: An Extraordinary New View of the Universe" Alfred A. Knopf 2011

      49 Moore, Gordon E, "Cramming More Components onto Integrated Circuits" 38 (38): 114-117, 1965

      50 Calvin, John, "Commentaries on The Catholic Epistles" Christian Classics Ethereal Library 2005

      51 "Book of Catechisms: Reference Edition" Geneva Press 2001

      52 Schuurman, Derek C, "Artificial Intelligence: Discerning a Christian Response"

      53 남도영, "AI의사 가르칠 ‘데이터’가 없다...수조원 쏟은 왓슨도 ‘위기’" 뉴스1코리아

      54 강기헌, "AI는 욕망 없어 인간 지배 못해…생각의 주도권 잡아야" 중앙일보

      55 김동환, "AI(인공지능) 시대의 목회윤리" 교갱뉴스

      56 Nath, Rajkishore, "A Cartesian critique of the artificial intelligence" 2 (2): 27-33, 2010

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