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PIAOMING 한국어교육연구학회 2017 한국어교육연구 Vol.- No.7
한국과 중국이 지리적으로 아주 가까울 뿐만 아니라 예로부터 밀접한 문화교류를 해 왔기 때문에, 한국에서 전승되고 있는 견우직녀설화는 발상지인 중국의 영향을 받아 형성되었을 가능성이 크다. 견우직녀형 설화는 최초 천상의 성수로서의 견우성과 직녀성이 자연적인 만나는 현상에서 성립되었다고 할 수 있다. ‘견우’와 ‘직녀’ 두 단어가 최초로 『詩經』에 있는 『大東』에서 기록되었다. 한국과 중국에 전승되고 있는 견우직녀형 설화는 시대별로 나누어 설화의 전파과정을 구체적으로 고찰하였다. 한⋅중 양국에 관련된 연구물이 많이 나오지만 전반적으로 견우직녀형설화의 발생, 전승, 변이를 다루는 논문이 많지 않다. 따라서 본 논문은 총괄적으로 한⋅중 양국에 있는 견우직녀형 설화의 전승 실태를 자세하게 탐구하였다. Since Korea and China are not only geographically close but also have been closely interchanged in cultural exchanges, there is a strong possibility that the tales of GyeonWoo-GikNyeo who passed away in Korea were influenced by the birthplace of China. It can be said that the GyeonWoo-GikNyeo type tale was established in the phenomenon of the natural confrontation with the sexuality as the first holy water. Two words, GyeonWoo and GikNyeo were first recorded in Dae Dong in Poetry . The folk tales of GyeonWoo-GIKnyeo who passed on in Korea and China have been examined in detail by the passage of time. There are many research results related to both country s of Korea-China but there aren t much thesis that states about the generation, transmission and variation of GyeonWoo-GikNyeo tale generally. This thesis will collectively research on inheritance realities of GyeonWoo-GikNyeo tale that is in both country s, Korea-China.
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‘선녀결연 설화’의 유형과 전승 양상 - 中․韓 <견우와 직녀>와 <나무꾼과 선녀>를 중심으로
조산산 한국비교문학회 2010 비교문학 Vol.0 No.51
Both in Korea and China, there is a custom of July 7 in the lunar calendar, or Qixi, and its fairy-tale that has been passed on orally. Through the world, there are "Swan-maiden Tales"-type-stories; The Angel(Young goddess) and the woodcutter tale represents that of Korea, and there are many types of tales in China. Such being the case, in this paper it goes by the name of "The Angel and the woodcutter tale." In China, there are two types of tales relating "July 7 in the lunar calendar", and one of them is similar to the tale of "Gyonu and Jingnyo." The love story between the two who are destined to meet each year on the 7th of the 7th lunar month"(The Double-Seventh Day). The story is, however, about to vanish. Another type of is the tale is "Niu Lang (Cowherd) and a fairy from heaven Zhi Nu (Weaver Maid)" which is a combination of the two stories of "Gyonu and Jingnyo" and that of "The Angel and the woodcutter."On the contrary, in Korea, the upper-mentioned two fairy-tales exist separately respectively, the two stories of "Gyonu and Jingnyo" and that of "The Angel and the woodcutter." That is, there is no type of the combination of the two stories. In China, there are three-type-of tale, namely, "Gyonu and Jingnyo" and that of "The Angel and the woodcutter, and its combination form as well. The combination is said to have been the universal stories of "The Four Legendary Tales." The tales of every three types is the one motivated by the twinning of the man and young goddess. This paper is to explore the characteristic of the transmission of the tales by comparing the transmitting procedures of the tales of Korea and China respectively. In so doing, the paper is to exploit the inevitability suggesting that the tale of "Niu Lang and Zhi Nu" has been developped into universal stories in China.
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