시민사회의 연대운동 네트워킹 사례연구: 희망버스를 중심으로

이병훈 ( Lee Byoung-hoon ),김진두 ( Kim Jindu ) 한국산업노동학회 2017 산업노동연구 Vol.23 No.2

In light that solidarity movements become significant under the situation of `labor and labor movement` crisis, our study pays attention to the fact that the Hope Bus campaigns made remarkable achievements, and aims to figure out how those campaigns were successful, by focusing on their solidarity networking. The successful operating conditions of solidarity networking in the Hope Bus campaigns are examined in three aspects - the conditions of triggering, forming, and activating. The solidarity networking of Hope Bus campaigns were mainly triggered by the injustice of layoffs by Hanjin Heavy Industry, aerial protest by Jin-sook Kim, and the tragic symbol of the protest site (Crane no. 85). The solidarity movement of Hope Bus could be formed by the mutual trust and cohesive team-building of key network brokers, their utilization and expansion of social movement networks, and massive ripple effect of SNS-mediated communication. The solidarity networking of Hope Bus was effectively activated by open and de-hierarchical operations of the central planning group, active solidarity activities of participant groups, and the provision of `heuristic experience` for developing the sensibility to labor solidarity. The virtuous combination of those three operating conditions leads to the building of unified forces among social movements, massive civil participation, and meaningful movement outcomes, through the solidarity networking of Hope Bus campaigns.

만성 폐쇄성 폐질환의 운동부하 심폐기능검사에서 무산소역치 예비 호흡지수의 의의

이병훈 ( Byoung Hoon Lee ),강순복 ( Soon Bock Kang ),박성진 ( Sung Jin Park ),지현석 ( Hyun Suk Jee ),최재철 ( Jae Chol Choi ),박용범 ( Yong Bum Park ),안창혁 ( Chang Hyuk Ahn ),김재열 ( Jae Yeol Kim ),박인원 ( In Won Park ),최병 대한결핵 및 호흡기학회 1999 Tuberculosis and Respiratory Diseases Vol.46 No.6

결핵성 흉막염에서 프레드니솔론의 치료효과 -흉막유착 발생에 대한 전향적 연구-

이병훈 ( Byoung Hoon Lee ),지현석 ( Hyun Suk Jee ),최재철 ( Jae Chul Choi ),박용범 ( Yong Bum Park ),안창혁 ( Chang Hyeok An ),김재열 ( Jae Yeol Kim ),박인원 ( In Won Park ),최병휘 ( Byung Whui Choi ),허성호 ( Sung Ho Hue ) 대한결핵 및 호흡기학회 1999 Tuberculosis and Respiratory Diseases Vol.46 No.4

강원도 영서지역 출토 분청사기의 조성 및 미세구조 분석

이병훈(Byoung-Hoon Lee),소명기(Myoung-Gi So) 한국분석과학회 2013 분석과학 Vol.26 No.3

퇴계 제향 서원의 건립추이와 위상 변화

이병훈(Byoung-hoon Lee) 영남대학교 민족문화연구소 2025 민족문화논총 Vol.91 No.-

본 논문은 퇴계 이황을 배향한 서원의 건립 추이와 제향 유형을 분석하여, 그의 역사적 위상이 어떻게 형성되고 확산되었는지를 규명한 것이다. 퇴계는 서원의 이념적 설계자였을 뿐만 아니라 사후에는 조선에서 가장 많이 배향된 상징적 인물이 되었다. 초기 서원은 퇴계학파의 정통성을 확립하려는 문인들에 의해 건립되었으나, 당쟁이 격화된 시기에는 그의 초당파적 권위를 빌려 자신들의 정당성을 확보하려는 목적으로 건립되었다.퇴계 이황 제향 서원은 학문 활동, 혈연, 관직 수행, 지명 등 다층적 연고를 바탕으로 전국에 분포한다. 특히 제향 유형은 그의 위상을 명확히 보여준다. 제자들과 함께 주향(主享)된 경우는 학파의 구심점을, 동방오현이나 주자(朱⼦), 심지어 학문적 경쟁자였던 율곡 이이와 함께 병향(並享)된 사례는 그가 특정 학파를 넘어 조선 성리학의 정통을 상징하는 최고 권위자로 자리매김했음을 증명한다. 결론적으로 퇴계 이황 제향 서원은 단순한 추모 공간을 넘어 퇴계를 ‘동방의 성인(東方之聖)’으로, 그리고 그가 체계화한 성리학을 조선의 정통 이념으로 끊임없이 재생산해낸 장소였다. 이를 통해 이황의 학문과 정신은 조선후기 사회의 지적・도덕적 토대로 남게 되었다. This study analyzes the establishment trends and types of enshrining rituals in Seowons (Confucian Academies) dedicated to Toegye Yi Hwang, aiming to elucidate how his historical stature was formed and disseminated. Toegye was not only the ideological “architect” of the Seowon system but also became, posthumously, the most widely enshrined symbolic figure in the Joseon Dynasty. While early Seowons were established by his disciples to solidify the legitimacy of the Toegye School, during periods of intensified factional strife, they were constructed to secure political legitimacy by borrowing his suprapartisan authority. Seowons enshrining Toegye are distributed nationwide, rooted in multi-layered ties including academic activities, kinship, official service, and geographical connections. In particular, the types of enshrinement clearly demonstrate his elevated stature. Cases where he is the primary deity (Juhyang) accompanied by his disciples highlight his role as the school's focal point. Meanwhile, instances of co-enshrinement (Byeonghyang) with the “Five Sages of the East,” Zhu Xi, or even his academic rival Yulgok Yi I, prove that he established himself as the paramount authority symbolizing the orthodoxy of Joseon Neo-Confucianism, transcending specific factions. In conclusion, Seowons enshrining Toegye served not merely as spaces for commemoration but as sites that continuously reproduced Toegye as the “Sage of the East” and affirmed the Neo-Confucianism he systematized as the orthodox ideology of Joseon. Through this process, Toegye’s scholarship and spirit endured as the intellectual and moral foundation of late Joseon society.

FTA 원산지 규정(Rules of Origin)이 농식품 수출에 미치는 효과 - 분위수 회귀분석방법을 중심으로

이병훈 ( Byoung-hoon Lee ),윤영석 ( Yeong-seok Yun ),박한울 ( Han-ul Park ) 한국농업경제학회 2016 농업경제연구 Vol.57 No.2

The objectives of this study are to compare the different state and features of the Rules of Origin of the agro-Food (HS 01~24) sector in different free trade agreements (FTAs) ratified by Korea and analyze the impact of Rules of Origin on the Korean agro-food exports. The types of rules of origin are classified based on FTA partners in accordance with the FTA agreement and items. A restrictiveness index, consisting of 13 stages, is developed for each rule of origin. The gravity model with employing the quantile regression method was used to identify the determinants of agro-food exports including a restrictiveness index. The results show that the general impact of FTA Rules of Origin on Korea’s agro-food exports is negative. It implies that the stringent Rules of Origin of the FTA partners almost halve the effects of FTA preferential tariff benefits. Therefore, the Rules of Origin need to be tailored to the needs of our country in order to maximize the benefits of FTA from a perspective of a net agro-food importer

공간계량경제 방법론을 이용한 단수반응모형의 예측력에 관한 비교연구

이병훈 ( Byoung-hoon Lee ),문한필 ( Hanpil Moon ) 한국농식품정책학회 2012 농업경영.정책연구 Vol.39 No.3

The objective of this study is to develop rice response models to account for the impact of weather on rice yield and to project the rice yield level. In order to consider spatial autocorrelation effects, spatial econometrics approaches are used. The empirical results showed that rice yield level are strongly influenced by weather variables. The forecasting power of the rice yield models was improved by adding the spatial autocorrelation effect. Out of sample forecasting tests confirmed the spatial response models are more accurate than using general multiple regression models.

식품 리스크 커뮤니케이션과 농식품 소비 반응에 관한 연구

이병훈 ( Byoung-hoon Lee ),유홍규 ( Hong-kyou You ) 한국농식품정책학회 2018 농업경영.정책연구 Vol.45 No.3

This study analyzes the impact of food risk information on food consumption. To improve the distortion of reasonable food consumption caused by incorrect food information that is not efficient with the analysis result, to provide a standard for efficient food risk communication. To prepare the food risk communication standards, the report on livestock infectious diseases in Korea and the Fukushima nuclear power plant accident was analyzed to show how the impact of media risks has had on food consumption behavior. The analysis showed that media reports on FMD(foot-and-mouth disease) had little impact on the demand for beef and pork. However, the report on FMD shows an increase in demand for chicken and marine products, which is analyzed to have caused a substitution effect for consumption. AI media has greatly affected the decreasing demand for chicken instead of increasing consumption of marine and beef products.

16세기 안동지역 재지사족의 성장과 서당 건립 활동

이병훈(Lee Byoung Hoon) 영남대학교 민족문화연구소 2018 민족문화논총 Vol.69 No.-

조선시대 서당은 한말까지 기능하면서 유학과 유교윤리의 보급과 정착에 기여하였다. 특히 서당이 향촌사회에 정착하던 16세기는 사림세력의 성장과 그 궤를 같이하고 있다. 이를 확인하기 위해 영남지역에서 가장 사족이 번성하였고, 조선후기 영남사회를 영도하였던 안동지역 사례를 중심으로 살펴보았다. 15세기 이래로 안동과 예안지역에서는 안동권씨를 비롯한 일부 토성과 타지에서 이주해온 가문들이 사족사회를 주도하고 있었다. 이들은 산사와 서재 등을 통해 동몽교육을 진행해왔다. 그러나 16세기 중반 퇴계 이황이 낙향하여 계상서당과 도산서당 등을 통해 본격적으로 후진을 양성하면서, 그의 문인들에 의한 서당 건립이 활발히 진행되었다. 즉 15세기 이래로 안동지역에 정착해온 가문들을 중심으로 그들 가문이 거주하는 지역에서의 서당 건립이 퇴계문인들에 의해 진행되었다. 한편으로는 중앙정부의 유학지배체제의 확산노력에 힘입어 수령을 중심으로 한 면리단위의 서당 건립과 동몽을 중심으로 초학교육과 윤리서 보급이 진행되었다. 퇴계 문인들은 사족 자제의 교육을 중심으로 서당을 운영하면서 동몽의 초학교육에 서부터 성리학의 심화 과정까지 다양한 교육이 진행되었다. 그 결과 임란이후 기존의 유교경전 및 윤리서 중심의 서당 교육을 유지하는 곳이 있는 반면, 보다 높은 수준의 성리학 교육을 진행하였던 도학적 서당은 도산서원, 병산서원 등과 같이 서원으로 승원하기도 했다. 이들 도학적 서당은 당시 함께 확산되었던 서원과 교육 수준에서 별다른 차이점이 없었다. 한편 옥연서당과 같이 은거수양을 목적으로 건립된 정사형 서당도 확인된다. 서당의 성격이 규정되지 않았던 16세기는 이처럼 도학적, 정사적 성격의 서당뿐만 아니라 사족자제 외에도 일반민의 동몽을 대상으로 하는 서당이 혼 재하여 건립되었다. 또한 서당의 건립 주체는 그 교육대상에 따라서 사족자제는 해당 지역의 사족 가문이 건립하였으며, 일반민을 대상으로 하는 경우 면리민과 수령의 주도로 건립되었다. 그러나 기본적으로 서당의 건립목적은 동몽들의 교육을 통한 유학 사상의 보급과 사족주도의 향촌지배질서를 확립하는 것이었다. In the 16thcentury, the Hyangchon domination order was established by JaejiSajok(在地士族). Jaeji Sajok grew in popularity mainly among Yiju(移住) families such as those with native family names like the Jinseong Yi family, the Heunghae Bae family, and the Gwangsan Kim family, or mainly those within the Andong Gwon family. Meanwhile, the Hyangchon order was reorganized through the lead of Toegye(退溪) Yi Hwang(李滉) and his literary affiliates beginning in the mid-16thcentury after his retirement to the country. They reinforced the implementation of Hyangyak(鄕約) and the standard of Hyang-an(鄕案) Ibrok(入錄) while also promoting academic and blood solidarity through exclusive marriage among Jaeji Sajok. Accordingly, Seowon(書院), Seodang(書堂), Jeongsa(精舍), and other spaces were established by powerful families such as the Andong Gwon family, the Uiseong Kim family, the Pungsan Ryu family, and the Jinseong Lee family as a means of reinforcing the Jaeji basis of Sajok. The Seodang and Jeongsa of the Andong(安東) and Ye-an(禮安) regions appeared after Toegye’s Gyesang Seodang(溪上書堂) and were regularly established after his death. Since the main agents of the establishment of Seodang by the powerful families were mostly Toegye’s literary affiliates, the characteristics of the Gyesang Seodang and Dosan Seodang(陶山書堂) in Dohakjeok(道學的) and Jeongsajeok(精舍的) influenced these individuals. When Toegye was alive, he visited the Seodang which he established and generally read at Sachal(寺刹) and Amja(庵子) according to the previous customs. There were differing characteristics of Jeongsa, which were open only to a few persons as Jonyang implied the place of an individual, and Seodang, which were universal and open to the public. Thus, Sohak and Saseo became basic, since the educational contents and curriculums were similar. Jeongsa and Sadang, established by individual literary affiliates, targeted the children and Sajok Dongmong.(士族童蒙) However, the spaces established jointly by Dong-in(洞人), Hyun-in(縣人), and several Sajok mostly included the general public as well as the Sajok for educational purposes. Jeongsa, as the Jonyangcheo of an individual, appeared a lot among former government officials and after Japanese invasions of Korea. On the other hand, there were a lot of instances of Seodang due to the fact that individuals who had literary associations and high reputations such as Hakhaeng(學行), Sahwan(仕宦), and the descendants of the representative families of Andong (including, among others, Yi Hwang(李滉), Lyu Seongryong(柳成龍), Kwon Homun(權好文), Gu Bongryeong(具鳳齡), and Bae Yonggil(裵龍吉)) were advanced to Seowon. Later, there arose such spaces as the Dosanseowon Confucian Academy(陶山書院), the Byeongsanseowon Confucian Academy(屛山書院), the Cheongseongseowon Confucian Academy(靑城書院), the Jugyeseowon Confucian Academy(周溪書院), the Dosaengseowon Confucian Academy(道生書院), and the Gyeonggwangseowon Confucian Academy(鏡光書院). Eventually, the Seodang of the 16thcentury took on the regular role in reinforcing Sajok domination through the distribution of Neo-Confucianism and Yeje(禮制) as an assistant educational institute of Seowon in the transitional period when the Seowon system was established.

조선후기 선산 금오서원의 건립과 운영

이병훈(Lee Byoung-hoon) 영남대학교 민족문화연구소 2021 민족문화논총 Vol.78 No.-