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신상규 이화여자대학교 이화인문과학원 2025 탈경계인문학 Vol.18 No.1
This paper explores the transformative effects of AI technology on the art field, specifically addressing the questions of whether AI can serve as a creator of artistic work and whether its outputs can be recognized as works of art. Initially, the author delves into the underlying fears surrounding artificial intelligence potentially encroaching upon the unique realm of human creativity. Following this, the paper examines the possibilities and limitations of AI in terms of creativity and emotional expression through philosophical discussions, including the Turing Test and the Chinese Room argument. These discussions lead to the claim that the advancement of AI necessitates a reevaluation of the definitions of art and creativity. Ultimately, the paper advocates for a redefined relationship between humans and AI, promoting a perspective that views them as mutually complementary rather than confrontational. It also suggests to expand the horizons of artistic practice through AI, proposing new imaginative frameworks for understanding the role of art in a post-human era.
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Infosphere, Humans as Inforgs, and Human Agency
신상규 건국대학교 모빌리티인문학 연구원 2023 International Journal of Diaspora&Cultural Critici Vol.13 No.2
This paper is an attempt to shed light on the nature of the information revolution we are facing by focusing on Floridi’s philosophy of information, specifically his book The Fourth Revolution. I will first briefly explain the concepts of hyperhistory and the infosphere, and then identify the core claim of the Fourth Revolution in anthropology, along with the concept of the “inforg.” Copernicus, Darwin, and Freud each contributed in different ways to the rupture of anthropocentrism and the decentering of the human subject. In Floridi’s Fourth Revolution, the decentering of the human subject is related to the fact that we understand ourselves as inforgs, or information organisms. Focusing on the role of technology in mediating the relationship between human perception (experience), action, and reality (the world), I argue that the decentering of the human subject in the Fourth Revolution can be found in a shift in our perception of human agency.
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신상규,토야마모토미치,김태석,Shin, Sang-Gyu,Motomichi, Toyama,Kim, Tai-Suk 한국시뮬레이션학회 2006 한국시뮬레이션학회 논문지 Vol.15 No.1
In this paper, we propose an effective use of SuperSQL for efficient media publication that utilizes relational databases. SuperSQL is an enhanced SQL processing system that converts data stored in relational databases into a variety or applied formats, such as XML and HTML, as a result or query. In order to integrate various media generators in SuperSQL query processor, we discuss methods to prepare both for new media promptly and for efficient media publication processing system. This research makes two main contributions: (1) it is a study about methods to integrate media generators by combining common processes in SuperSQL query processor, and (2) it introduces the trinity data model, which divide the media generating processes into three aspects, which are value, structure and medium abstraction. We also show the good performance and feasibility of our system.
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신상규,류홍석,박현덕,전병수,Shin, Sang-Kyu,Yoo, Hong-Suk,Pack, Hyun-Duk,Chun, Byung-Soo 한국해양바이오학회 2006 한국해양바이오학회지 Vol.1 No.4
Enzymatic ethanolysis of fish oil with immobilized lipase was investigated for reducing the free fatty acid contents and enhancing the function of fish oil. Ethanolysis reactions were carried out in erlenmeyer flask (25ml) containing a mixture of squid viscera oil and 99.9% ethanol using 1% (based on w/w squid viscera oil) immobilized lipase. The reaction mixtures were incubated at $50^{\circ}C$ and shaken at 100rpm. Ethanol was added into the mixture by stepwise addition method of Shinmada[9]. Measurement of free fatty acid molar amounts was studied by Acid Value. Tendency of oil variation during transesterification was studied by TLC method. Enzymatic ethanolysis composed diglyceride, monoglyceride and fatty acid ethyl ester with reducing free fatty acid contents. Also, selective ethanolysis by Lipozyme TL-IM and Lipozyme RM-IM mostly did not react at the sn-2 position of squid viscera oil. Lipozyme RM-IM was more suitable enzyme to reduce the free fatty acid contents by ethanolysis than Lipozyme TL-IM. Squid viscera oil was transformed into suitable properties (5 in Acid Value) for functional fish oil production.
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신상규 이화여자대학교 이화인문과학원 2021 탈경계인문학 Vol.14 No.1
Recently, there has been a debate about Real Doll in Korea. It seems that there has never been such a hot discussion in Korea regarding adult products. The above criticisms on real dolls are objections that can be applied to sex robots that will appear in the future. This paper examines those objections in relation to sex robots, and tries to assess the limit of the individual's sexual freedom that can be socially recognized. This paper first examines the reasons for favor or disagreement related to the introduction of sex robots, centering on Kathleen Richardson's view, and evaluates its justification. The most important issue implied by Richardson's criticism is the symbolism of sex robots. It is criticized that sex robots are a symbol that promotes distorted perception of sex by sexually objectifying women, and that ignores the norm of gender-related consent norm of sex. This paper focuses on criticism of sex robots based on symbolism in particular, and considers how to circumvent such criticism. 최근 우리나라에서 리얼돌에 대한 논쟁이 벌어지고 있다. 성인용품과 관련하여 우리나라에서 이처럼 뜨거운 논의가 진행된 적은 없었던 듯하다. 리얼돌에 대한 위와 같은 지적들은 앞으로 등장할 섹스로봇에 대해서도 그대로 적용될 수 있는 반론들이다. 본 논문은 섹스로봇과 관련지어 위와 같은 반론들을 검토하고, 섹스돌을 사회적으로 인정할 수 있는 방안의 가능성을 가늠해보고자 한다. 본 논문은 먼저 캐슬린 리처드슨(Kathleen Richardson)의 견해를 중심으로 섹스로봇의 도입과 관련된 찬성이나 반대의 이유를 살펴보고 그 정당성을 평가한다. 리처드슨의 비판이 함축하는 가장 중요한 논점은 섹스로봇이 갖는 상징성이다. 섹스로봇은 여성을 성적 대상화하여 성에 대한 왜곡된 인식을 조장하며, 성과 관련된 동의 규범을 무시하는 상징이라는 비판이 그것이다. 본 논문은 특히 상징성에 입각한 섹스로봇에 대한 비판을 중점적으로 살펴보면서, 이러한 비판을 우회할 수 있는 방안이 무엇인지를 고민한다.
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신상규 서울대학교 일본연구소 2017 일본비평 Vol.- No.17
Several criticisms have been raised against human enhancement. A central dividing line in current human enhancement debate has been drawn between transhumanists and bioconservatives. The main focus of the debate has been whether there is any principled reason to ban human enhancement. In this paper, I claim that we need to change the focus of debate by considering biopolitical factors more seriously. The more important question in human enhancement debate should be how can we regulate and control developments and applications of human enhancement technologies in a democratic way for the purpose of promoting social equality and human values, rather than the current focus on whether we should pursue or ban enhancement technologies. Thus, I propose that human enhancement debate needs to be reconfigured between libertarian transhumanists and techno-progressives, so that the problems of social justice and inequality get their more deserving considerations. And by taking the side of techno-progressives, I will discern two senses within the concept of autonomy and reevaluate the relation between autonomy and social justice.
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