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Kyounghee Moon Sookmyung institute for Multicultural Studies 2012 The Journal of Migration & Society Vol.3 No.2
This paper examines the context in which a transnational community can be mobilized and the actors who are involved in its formation. An example of such community is the Filipina Circle for Empowerment (FCE), a newly formed group coordinated by three Filipino women who are all married to Korean men and have their own children, and are long-time residents of Changwon city. The Filipino women themselves have organized it in support of solidarity between Gyeongnam Women’s Assptiation United (GWAU) and GABRIELA, Philippines. Due to its short organizational history, at present FCE is not able to inform much about its activities and impacts on marriage migrant women’s empowerment. However, the processes of mobilizing and also organizing FCE may reveal two important points which can be incorporated into the strategies for empowering migrant women in the host society. Firstly, the collaborative work between women’s NGOs in the host country and in their country of origin plays an important role as a catalyst for creation of marriage migrant women’s transnational community. Secondly, based on solidarity with the women’s NGOs in both host and home countries, marriage migrant women have potential to emerge as transnational women’s rights defenders not only for themselves in their host country but also women in their country of origin.
Indonesia’s Papua: A Land of Violated Rights
Zainuddin Djafar,Dwinta Kuntaladara Sookmyung institute for Multicultural Studies 2012 The Journal of Migration & Society Vol.3 No.1
Human rights have, for long, been an issue in Indonesia's land of Papua. Being an area with numerous differences to the rest of Indonesia, the people of Papua have been considering the option of demanding independence from the country. The reasons behind such a demand are pushed by four factors: human rights, culture, historical background, and the current reality. Using the concept of human rights proclaimed by John Locke and Attracta Ingram, it is established that the underlying foactors behind such a demand ared due to their neglected rights to economic prosperity and social well-being. Not having their rights fulfilled, the people of Papua voice out their concerns and this has caught international attention. Countrieds like Australia, New Zealand, and the Unithed Statets of America have shown their concerns about the condition of Papua. Some blatatly express their support for the independence of the area. Others show more respect for the sovereignty of Indonesia. Nonetheless, with such international pressure, what can be done by Indonesia to handle the problem of human rights violation in Papua? The following points are the steps that should be considered by Indonesia's government regarding the issue in question: (1) the government should pay more attention to the economic prosperity of the Papuans, (2) the government should be more concerned for the social well-being of the people, (3) the government needs to be aware of the interets of the international world, and (4) Indonesia needs to include non-state actors and non-government or-ganizations in upholding the human rights violations and issues. In doing so, there is more hope for the upholding of Papuan's right to economic prosperity and social well-being.
Social Integration of Marriage Migrant Women in Korea: Between Policies and Experiences
Young Ok Kim Sookmyung institute for Multicultural Studies 2012 The Journal of Migration & Society Vol.3 No.1
This paper shows the importance of active self-expression using non-linguistic medium in multicultural education for marriage migrant women through introducing the video workshops and the playback theater based on body gestures. “The Social Integration Program” pursued by the Korean Ministry of Justice emphasizes educational programs in Korean language and Korean cultural experience. However, language is not merely a means of communication but also a means of self-expression. In this sense, language cannot be limited to text. From this perspective, the video workshop and the playback theater provide an alternative form of education that overcomes the limitations of a text-based education. The problems that marriage migrant women experience as they take on the triple burdens of wife, daughter-in-law, and mother become conveyed to other Koreans, not through their own narrations, but through the interpretations, reports, and judgments of external observers - including experts, activists, and policy makers - who approach their problems as a “social issue” requiring a policy solution. From this perspective, education using a non-linguistic medium is very important for encouraging migrant women to become subjects of their experiences in laying down roots in a foreign socio-cultural environment rather than being objects of education.