省齋 姜麟煥의 漢詩文學 硏究

이중구 호서대학교 인문학연구소 2010 인간과사회 Vol.29 No.-

The purpose of this study is to examine how Korean-Chinese Literature is passed down in the cultural environments of the new Hangul generation with a special attention to Seongjae Kang In-Hwan’s Korean poetry. From age 8 to 15,under the teaching of Hajung and from 16 to 32,learning the Confucian classics under Kyoungsuk Im Heonchan, Seongjae thoroughly investigated Ganjae, Junwoo’s Neo-Confucianism. After his master Kyoungsuk passed away in 1956,he concentrated on training students and composed poems. His 1186 poems were published in the two collections of poetry literary works. Seongjae’s poems are classified into the themes of nature, human affairs and society. The poems of nature describe humanity’s pure emotion through the four seasons in a rural setting. The poems of human affairs express his celebrations and condolences to the people who are his neighbors, relatives and friends. The poems of society represent the feelings of celebration for national/social anniversary or events. In addition, the social poems imply his aspirations towards the recovery of public order, morality, and national development. In the earlier years (1955-1980), Seongjae’s poems were mainly about nature through rural landscape and natural objects. His poems also contained a lot of Suyonshi (verses composed at a birthday feast for an old man) and requiem as well. During the mid-years of his career (1979-1992), his poetry world expanded showing emotion and celebration for community, social events or anniversary. Near the end of his career (1993-2006),his poems combined the features of his earlier and middle years of his poetry. The poems were mostly about the unique Korean customs, a spirit of mutual help and traditional customs in farming villages. The ideas of Chung (loyalty) and Hyo (filial piety), which are long standing Confucian traditions, were also found in his poems. He attempted to honor past Confucian achievements and hand down the traditional culture with the themes of Hyoja (a filial son), Yeolnyeo (a virtuous woman), Chungshin (a loyal retainer) and Yeolsa (a patriot) in his poetry world.

다문화가정의 사회적 지원 방안

하미용 호서대학교 인문학연구소 2009 인간과사회 Vol.28 No.-

The purpose of this study is to provide basic materials on social supporting methods for multi-cultural families. 161 participants from the husbands and their foreign spouses in Yeon-gi District were analysed, SPSS 15 was used for the analysis. The results were as follows: First, during the stage of family relationship formation, family education programs are needed to be developed and put into practice. Specifically, the programs should include integrated information service on life in Korea, designated help desk in public offices, translation services, regulation on the international matchmaking businesses, and family education according to life-cycle. Second, programs should be sought to use the female immigrants married to Koreans as valuable human resources for the development of the local community. The methods need to be specified and customized to their region(urban or rural area), social status, nationality, residential period, and level of education. Third, the policy and supporting programs should be developed in the way of interactive adaptation and integrated approach, respecting the cultures of the female immigrants married to Koreans.

가산 오광대 연구

유경환 호서대학교 인문학연구소 2009 인간과사회 Vol.28 No.-

First, Obangsinjangmu gwajang(the five heavenly generals dance), by personifying and deifying the central energy of the universe, which is the doctrine of five natural elements of positive and negative(Yin and Yang), the Obangsinj angmu is determined to fulfill the mission as the messiah to create a new order. Second, Youngno(a slave) gwajang, wearing a lion mask, who has the status of the slave, gets rid of the Yangban class, the local deputy, the ajeon(the petty town official), and even the king. Third, Mundungi(a leper) gwajang, putting on a leper s mask, M undungi cries out for freedom of speech and retrieval of self-esteem. The leper wishes for the arrival of equal opportunity for all mankind. This key scene realizes salvation and liberation of human beings. Forth, Yangban(a nobleman) gwajang, the Yangban class loses authority and moral principles, while M alttugi is bom as the new hero. Fifth, Jung(a monk) gwajang, since both Yangban and Buddhism cannot save the world, the Jung yearns for the arrival of a new savior. Sixth, Halm i(an old woman), Younggam (a man) gwajang, Halm i and Younggam wish to obtain a new status in the society. They also pray for a harmonized and circular Yin and Yang world.

기호학적 접근에 의한 한국인의 흰색상징 분석

김은경 호서대학교 인문학연구소 2009 인간과사회 Vol.28 No.-

This study aims to analyze the background of color concept formation on white by Korean and the associated symbolic significance continued on from the ancient times to the period before the time of enlightenment. The white color of Korea is the origin of color concept that was derived from the notion of considering the heaven and human as a single being, which was based on the idea of worshipping nature. Originated from the primitive religion to worship the sun, the white color since became fused into Buddhism of the era of the Three States and Goryeo dynasty and with Confucianism of Lee dynasty to continuously serve as the representative and symbolic color. The symbolic significance of white for Korean was categorized into the color of divinity, propitiousness, and spiritual sphere and color of artlessness; divinity by dividing into the concepts of heaven/sun/sky/deity, brightness/hope, purity/innocence and ablution/exorcism; artlessness by dividing into the concepts of natural color/true color/original color and non-possession/abstinence; spiritual sphere by dividing into the concepts of integrity/allegiance, emancipation/meditation and the highest spirituality of the universe. As the precipitous significance became greater through the passing of time, white has been preferred by Korean people for a long time.

신 노년 문화 형성을 위한 모형 개발 연구 : 경로당 활성화를 중심으로

박현식 호서대학교 인문학연구소 2012 인간과사회 Vol.31 No.-

Characterized by early current senior generation retirement and a longer life span, the life of the is expected to be quite different from that of the past generation. Living the senior life nowadays means living a life which is historically unprecedented. No generations of the past have ever lived a longer life in such rapid daily-changing surroundings as the current senior generation. In that sense, the current senior generation has taken the role of cultural avant-garde, exploring life ways no generations have ever traveled thus far and creating new significance for elderly life. Since around the year 2000, a notable tendency has been that the new senior generation itself has taken the initiative of forming the new senior culture. It was noted that the energetic image of recent seniors was much different from the past which was full of problems such as poverty, suicide, alienation and loneliness. Having a strong individuality, the new senior generation is energetic, cheerful and beautiful; this is totally different from the negative images of the past. The current senior generation considers the elderly life style as an endless extension of middle age . This investigative study focuses on senior culture development for successful aging, a theme which is actively discussed in the field of gerontology today. For the purpose of building a cultural city for seniors, this study examines theoretical and empirical studies on the new senior culture, probes the theoretical and policy-wide implications of the new senior culture, and suggests the revitalization of senior centers as an alternative for new senior culture.

SQ의 관점에서 본 실용음악교육의 방향

김영선,김용국 호서대학교 인문학연구소 2010 인간과사회 Vol.29 No.-

The purpose of this study is to suggest the direction of the college education for the applied music which Social Intelligence Quotient (SQ) should be considered as an important aspect in school curriculums. Today, many colleges are offering the course of applied music studies, but most of the curriculums are based only on music. This study presents that musicians need to be educated with the knowledge of social relationship between music and society. It is mandatory that music has to be socially functional as well as artistic.

고향의식과 주체성 인식 : 백석

최정숙 호서대학교 인문학연구소 2011 인간과사회 Vol.30 No.-

Baek Seok is a representative poet who formalizes the folk world into poetry. He adopts folklore in various ways - via an awareness of hometown and a sense of sovereignty, via popular folk belief reflecting community life, via research on the populace through games, and via friendly relationship between human and nature. In his poems, childhood is not just a past moment in a scale of time structure, but has a meaning of the national/ethnic archetype. By realizing the national archetype, Baek Seok concretely presented folklore as a part of the national archetype during the suppressing period of colonization. Especially, he resented the community of such an archetypal life by using the folk dialects. In doing so, he displayed a new language which greatly vary from the western modernity.

「大學」의 실천을 위한 탐구

박종숙 호서대학교 인문학연구소 2013 인간과사회 Vol.32 No.-

Originally, 「DaXue 大學」 is one chapter of 「LiJI 禮言己」 as 「ZhongYong 中 庸」 is. The most important key word of 「Liji」 , I would say, is DaTong 大同,’, which means all lives are equally connected as one whole unity. According to 「DaXue」, this idea of DaTong can be realized through Three Principles 三 綱 領 and Eight Clauses 八 條 目 . As well known, Three Principles are Ming Mingde 明明德 ‘Q inM in 親 民 ’ ‘Zhi yu Zhishan 止於至善 ’,and Eight Clauses are GeWu 格 物 ZhiZhi 致 知 , ChengYi 誠意 ZhengXin 正心 XiuShen 修身 Q ijia 齊 家 ZhiGuo 治 國 Ping Tianxia 平 天 下 . A bout these Three Principles and E igh t Clauses, there have been different explanations and notes of many scholars since more than thousand years ago. However, in terms of practice, the interpretations of many Chinese and Korean scholars have something in common. That is why this paper tries to combine and coordinate some different looking interpretations of Three Principles and Eight Clauses. So, ZhengXin 正 心 , one clause of Eight Clauses, could mean not only Confucian TianXin 天心 , but also could stand for Taoist DaoXin 道心 , and udhist FoXin 佛心 . As Three Principles and Eight Clauses emphasize on practice rather than theories, an example of practicing process of the Principles and the Clauses by professors is being suggested in this paper. You can find out the fact, through this process, that you need to have earnest and religious belief in oneness as well as understanding the context of the Principles and the Clauses. Some scholars criticize that the Principles and the Clauses of 「DaXue」 are neglecting peoples material lives, only emphasizing spiritual aspect of human being. However, the most important key point of 「DaXue」 and 「ZhongYong」 lies in balancing material and spiritual aspects in our lives. It is due to some scholars who have been clinging to disputing on theories, not putting them into practice, that the Principles and the Clauses have been regarded as too conceptional theories to practice .

中國電視劇的海外傳播

喬春嫣 호서대학교 인문학연구소 2014 인간과사회 Vol.33 No.-

The international communication of Chinese TV series from 1980s, great development and progress has been achieved during these three decades. As the advantage of TV series resources and the construction of the external media appeared, Chinese TV series expands its scope from Hong Kong, Taiwan and Southeast Asia to other countries in Europe, America and Africa, especially, the historical dramas and martial-arts drama are well known around the world as Chinese symbolic movie and television culture products. But generally, the American shows and South Korea television dramas still represent the mainstream in the international market. Chinese TV series is still in a vulnerable position, which shows as the huge gap in the quantity and amount of export. According to TV drama market segment, based on analyzing achievements and deficiencies, reasons and strategies, this paper claims improving the quality of Chinese TV series internally and expand the external communication channels. Aim to enhance the influence of Chinese TV drama. The export of American and South Korea TV series shows the influence of their mainstream values .For a nation who wants to establish its influence in the world, the output of its main values are more important than economic development. The spread of Chinese TC series is not promotion and marketing separately, but with other cultural products, such as movies, books, paintings, etc, they are all the carries of Chinese culture. Through the spread of TV series, China provides the world a chance to knowing itself. Chinese culture will be more well-known to the word, Chinese value will also be more influential.

노인의 경제, 사회적 특성에 따른 노인 연령기준에 대한 연구

김형익,이용재 호서대학교 인문학연구소 2013 인간과사회 Vol.32 No.-

Social contradictions and conflicts are appearing as a result of elderly criteria standards that does not reflect the current trends; such as early retirement, pension fund depletion, the poverty rate of the elderly, and an increase in suicide rate. These issues need to be solved starting by adjusting the age of the elderly from 65 to 70 years old or more An adjustment in the criteria and standards of the elderly is a macroscopic socioeconomic issue that will directly influence national and social systems, a social consensus is needed. In addition, the criteria of the elderly, retirement age, and the age-adjusted pension need to be adjusted in a balanced manner simultaneously.