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        • 한성대학교 초기 해외봉사와 학생들의 의식 변화

          이재득 한성대학교 인문과학연구원 2011 소통과 인문학 Vol.12 No.-

          The author was the leader of Hansung University's overseas volunteer program. S/he has also led volunteer missions in the aftermath of the 2006 flooding in Injae, Kangwondo, as well as the oil spill that devastated Taean in December 2007. Whenever possible, s/he volunteers serving food at a senior recreation center located in Insadong, Jongrogu, Seoul. S/he also volunteers at a senior home in Myungildong, Kangdonggu which serves seniors suffering from Alzheimer's disease. Additionally, s/he volunteers delivering coal briquettes to families in need during the holiday season. S/he participates in these activities with students who have previously partaken in the overseas volunteer program, and examines how these experiences can shape a participant's character and outlook.

        • 소셜네트워크 형성효과로 본 대학생 해외봉사 : 한성대학교 해외봉사단 사례를 중심으로

          김용주 한성대학교 인문과학연구원 2011 소통과 인문학 Vol.12 No.-

          Volunteering program has recently met its growth in the number of organization, and number of participants. It has also been diverse in the aspects of program contents and regions. Especially college students who participate volunteering abroad have started participating more vigorously in order to meet the society's needs and to fulfill the need of self-actualization. The purpose of present study is to analyze the effect of volunteering abroad program organized by college in terms of the formation of social network and communication. Data was collected by Hansung University volunteering abroad program, term9(as experienced group) and term10(unexperienced group) over the period of Oct. 23 thru Oct. 30. The total of 28 questionnaires from term9 and 34 from10 were collected without sampling. The results were as following: 1) Network formed during the preparation(for 2 months), actual volunteering period, and after the volunteering had positive effect on the pride of college and self-confidence. 2) Diverse communication channels were adopted within the college community and also toward society thru newspaper(in Korea, and in Kazakhstan), radio program(in Korea, and in Central Asia), and internet blogs. 3) Comparing two groups(term 9 as after volunteering group and term 10 as before volunteering group) in terms of meanings assigned to volunteering abroad showed that experienced group mentioned more about ‘happiness, passion, self-confidence' than unexperienced group. Unexperienced group mentioned more about ‘effort, sacrifice, difficulties' than experienced group. Volunteering abroad program organized by Hansung University was effective in forming assertive feelings among the participants.

        • 조선왕릉 조영형식의 변천과 왕릉 입지 고찰 : 조선초 건원릉 ~ 광릉을 중심으로

          이덕형 한성대학교 인문과학연구원 2012 소통과 인문학 Vol.15 No.-

          The study about the form of the royal tomb and the geomancy of it in the Joseon Dynasty. When the king or the queen dies in the Joseon Dynasty, one among the most powerful officials in the country becomes ‘Chonghosa' and ‘Dogam', which has to take on all the things related to the funeral of the king or queen, is selected by the officials. Then, who got the king's will enthrones the new king and get him to lead the funeral. It is very important for the new king to lead the funeral because it is useful to justify ascending the throne publicly and to cover up the lack of legitimacy. There are 42 royal tombs in the Joseon Dynasty, except Yeonsangun's and Gwanghegun's, who were dethroned. And 40 of them have an established form and particular characteristic. The tombs of Sunduk, the Empress of Joseon, and the King Taejo Lee Sung-gye adopted the form of the royal tomb in Korean Dynasty. This kind of form continued until the tomb of Chuljong, the 25th king. Until now, the royal tomb in the Joseon Dynasty are just studied artistically, architecturally, geographically, and by modern landscaping. A study about the procedure of king's funeral has been prossesed, too. This paper is about how the form of the royal tomb had been passed down, and about the geomancy of them. Also, I would study the way how they decided where to build the tombs, and how this affected the form of the royal tomb in the Joseon Dynasty.

        • 근대 속 중국 전통 여성의 삶

          윤혜영 한성대학교 인문과학연구원 2010 소통과 인문학 Vol.10 No.-

          從第一次中英戰爭以來中國進入了近代. 近代中國帶來給中國婦女的影響也很大. 婦女們享有了精神上身體上的自由, 卽解除了纏足開始了受到新式敎育. 被稱爲新女性的一部分婦女得到與男性同等的地位. 可是占全體婦女們絶大多數的舊式婦女如前過了辛苦的生活. 抑壓近代裏面生活着的中國舊式婦女們的第一個問題是纏足和文盲. 雖然淸代達到最高潮的纏足風習民國以後漸漸消滅, 但是民國以前出生張大的婦女們和民國以後出生的大多數農村婦女們仍然保持着纏足. 除了纏足以外文盲的狀態亦制約舊式婦女們的生活. 纏足和文盲帶來近代裏面的舊式婦女們的痛苦是很大的. 第二個問題是包辦婚姻帶來的痛苦. 舊式婦女們必須聽從父母的命, ‘嫁給狗則聽從狗,嫁給猪則聽從猪'是她們的命運. 姐們不能主動提起離婚, 所以姐們忍辱地甘受了惡劣的丈夫的專橫. 男人的蓄妾慣行讓妾與本妻的生活成爲地獄. 大多數婦女們爲什麽忍耐這樣地獄似的生活? 這是因爲緊縛她們精神的儒敎理念的緣故. 她們從小的時候常常被訓育了男尊女卑, 三綱五常, 女子無才便是德, 貞節等等的觀念. 隨着時代的變化婦女們的地位逐次提高了. 可是這樣的變化需要了很長時間, 而 新中國的樹立標識着婦女地位上的一個轉節点. 可是新中國樹立以後過了六十年的今天的中國, 男尊女卑, 男兒選好的觀念仍然潛伏在日常生活中. 爲了未來中國的眞的男女平等的實現, 我們需要反思近代中國婦女們的痛苦的生活.

        • 대학생 해외봉사여행(voluntour)과 국제개발 진로탐색

          이태주 한성대학교 인문과학연구원 2011 소통과 인문학 Vol.12 No.-

          This paper describes the whole process of short-term overseas volunteers program of the university students and examines what is the real impacts and changes to the volunteers everyday lives in searching their career-paths. The analyses is based on 2 years of ethnographic fieldwork in Nepal, Kazakhstan, Uzbekistan and Cambodia. ‘Voluntour', a newly-coined terminology from volunteer and tour, provides enormous cross-cultural experiences, self-reflections, and service-learning chances to the participants. This article follows the university voluntour programs in the rural village of Cambodia and demonstrates an 'ethnography of voluntour' by using in-depth interviews and participants observations. Korean governments as well as aid agencies, NGOs and private enterprises acknowledge the importance of human resources development in the rapidly globalizing world, and there increasing in number of global leaders training program in these days including overseas voluntour activities. It is suggested that university voluntour programs are very meaningful starting points and provide good opportunities in searching for career-paths in international development and to become international experts in the various related fields.

        • 칸트 계몽사상의 현재성 : 사유 혁명과 그것의 정치적 조건

          이충진 한성대학교 인문과학연구원 2011 소통과 인문학 Vol.12 No.-

          Die moderne Philosophie war, wie Foufaeut, nichts anders als der Versuch, die Frage zu beantworten, die vor 200 Jahren gestellt wurde: Was ist Aufklaerung? Die Aufklaerung ist, wie Kant, ein historischer, moralischer, rechtlicher und vor allem politischer Prozess. Diese Arbeit beschaeftigt sich mit der Kantischen Aufklaerungstheorie, besonders mit der Absicht, ihre Aktualitaet ans Licht zu bringen. Dafuer wird erstens der Kantische Begriff 'Aufklaerung' wieder gegeben: Sie sei die Muendigkeit nicht nur des Denkens sondern auch der geistigen Haltung. Die Aufklaerung kann sich unter einem bestimmten politischen System verwirklichen, d.i. unter einem respublikanischen: es sei zweitens die notwendige Bedingung fuer die zu verwirklichende Aufklaerung. Die Arbeit beachtet drittens auf einige Anti-Aufklaerungen vom heutzutage: sie seien z.B. Verdinglichung des Menschen durch die Rationalisierung, Unmuendigkeit des Volks durch die Massenmedia, Entfremdumg in der so wohl totalitaeren Gesellschaft vom 20. Jahrhindert als auch in der Informationsgesellschaft vom 21. u.s.w. Die Arbeit zeigt viertens und letztens die doppelte Kritik als die Eigentuemlichkeit und Aktualitaet des Kantischen Gedanken: sie sei die Selbstkritik des Denkens und die Kritik seiner Zeit.

        • 근대 서양 윤리학의 전환점 : 의무 윤리학과 공리주의 윤리학

          이충진 한성대학교 인문과학연구원 2011 소통과 인문학 Vol.13 No.-

          Die beiden Ethik: Kantische Ethik und Utilitarismus sind die wichtigsten von den modernen Ethik. In dieser Arbeit werden sie miteinander verglichen, mit dem Zweck, ihre Eigentuemlichkeiten herauszufinden. Die Arbeit gibt zuerst auf den zeitlichen Kontext ihres Auftritts Aufmerksamkeit, und bringt dann ihre Wesentlichkeiten ans Licht. Das Wort ‘Wendung' weist auf das Resultat der ersteren Untersuchung hin, und die Woerter ‘Pflicht' und ‘Nutzen', wodurch man die beiden Ethik im allgemein charakterisiert, auf das der letzteren. Man wuerde die Arbeit als eine Vorbereitung fuer die ‘dritte' moderne Ethik halten koennen, die ‘hier und jetzt' gelten soll.

        • 통섭의 인문학으로서 문화학

          김연순 한성대학교 인문과학연구원 2010 소통과 인문학 Vol.10 No.-

          Der Begriff Kulturwissenschaft wird heutztage als Alternative für die Modernisierung der Geisteswissenschaften betrachtet, den Dilthey in den 1880er Jahren ein spezifisches Profil und eine eigene Methodik verliehen und aber heute sich nicht vorrangig über ihren gesellschaftlichen Nutzen definieret hat. Denn in der Zeit sozio-technischer Transformationsprozesse und Unübersichtlichkeiten wird die kulturwissenschaftliche Wende gefordert, in den Geisteswissenschaften neue Wege zu gehen und die Grenzen zwischen den radikal spezialisierten Wissenschaften zu überschreiten. Eine wichtige Rolle in der Kulturwissenschaft spielt der Kulturbegriff, der im umfassendesten Sinne alles darstellt, was im Bezug auf den Menschen erläutert wird. Darin wird die Kultur nicht auf einen verengten Begriff wie ‘die hohe Kunst' festgelegt, sondern einen umfassenden Begriff. Die Gesellschaft, Politik und Technologie etc. werden als Kultur betrachtet. Wenn die Situation der Zeit sich verändert, verändert auch die Kultur auch sich selbst. Dadurch wird die Begriffskategorie der Kultur ausgeweitert und dabei der neue Gegenstandsbereich der Kulturwissenschaft entdeckt. Die Kulturwissenschaft ist von vornherein disziplinenübergreifend angelegt und als eine fächerüberspannende Orientierung hat sie ihre integrative Fähigkeit hervorgehoben. In diesem Sinne scheint sie eine günstigere Ausgangsposition für die "Metaebene der Reflexion" zu haben, um die heterogenen Ergebnisse der Wissenschaften zu dialogisieren, wobei sie die Dialogisierung zwischen Geistes- und Naturwissenschaften weiter vorantreiben könnte. In diesem Zusammenhang ist Kulturwissenschaft insbesondere muti-, inter-, und transdisziplinär ausgerichtet.

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