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      • KCI등재후보

        조선후기 향촌사회사와 우인 김용덕 선생

        이해준 한국중앙사학회 2008 중앙사론 Vol.28 No.-

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

        This study aimed to remember and pay tribute to the scholarship and virtue of the late Kim, Yong-deok who left great achievements in research on history of the later Joseon society and history of thoughts. The study mainly discussed the history of Hyangchon society and the matters of village organization. Uin Kim, Yong-deok's research achievements include about 30 theses and 10 books on various themes including "Research on History of Thought of the Late Joseon Period,"(1997), "Research on Hyangcheong"(1978), Research on History of Korean System"(1983), "Research on Hyangyak of the Late Joseon Period"(1990) and " The New Exploration of Korean History"(1992). His research has sometimes caused lots of controversy because of his views as a precursor and lots of questions addressed in the research. His research as a whole focused on issues that failed to attract people's attention. Kim, Yong-deok's outstanding ability in research on history of Hyangchon society is well displayed through the followings: (1) the process of change in Hyangcheong, (2) differentiation between Hyangyak and Hyanggyu, (3) the definitions of Donggye (Sanghahapgye) and Juhyeon Hyangyak and (4) defining Chongye. Mr. Kim organized Hyangyak research team mainly composed of students doing PH.D. course at Chungang graduate school and invited relevant researchers every month. Through discussions with the researchers, he showed lots of interest in village community organization and living culture and, as a result, wrote 『Research on Hyangyak of the Late Joseon Era』(Mineumsa, 1990). However, as he revealed his willingness to perceive culture surrounding Korean history based on 'Cheongye,' his interest shifted from Hyangyak and Hyanggyu to Chongye, a village community organization when he became old. Noting that Chongye, an autonomous organization of traditional village played a crucial role in inheriting Korean culture, he emphasized that Chongye embodies the history of autonomous and cooperative community. In conclusion, Kim, Yong-deok's academic activities have led down to research on history of Hyangchon society. It is also noteworthy that the theses of his PH.D. students all pioneered research into history of Hyangchon society.

      • KCI등재후보

        중앙유치원의 근대 유아교육사상 위상

        김형목 한국중앙사학회 2010 중앙사론 Vol.0 No.32

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

        Chung-Ang kindergarten, a representative of the time was founded by Park Huido and Yu Yangho in 1916. It has been regarded as a leading model of the pre-school education, along with Ehwa kindergarten. Attached school for kindergarten teacher contributed to a better and high-quality education. At the beginning of its open, it was not successful for lack of understanding of the pre-school education. And the zeal for children's education and the difficulty of entering school were another reasons to hinder its development. In other words, it was only regarded as a ‘prep school’ for elementary school. It didn't grow smoothly due to the nature of the colonial time. And it was temporarily closed because of some conflict of the management rights. (but) various activities of its supporters association by people from all walks of life set up its long term plan for its forward progress. Especially, events such as opera(歌 劇) and dance routine and recreation(律動遊戱) increased people's attention to the kindergarten education. Some activities such as making Children's day became the foundation for the founding movement of kindergarten nationwide in 1920s. Chung-Ang kindergarten was one of the leaders of the wave. the department of kindergarten teachers developed into Chung-Ang children's care school and it vitalized children's education by professional teachers with progressive educational theories. The reason for focused Chung-Ang kindergarten is here.

      • KCI등재

        한국의 다문화 연구 현황과 과제

        박경하 한국중앙사학회 2011 중앙사론 Vol.0 No.33

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

        Multi-culturalism is the idea confronted to integration policies of the nation-state based on the assimilation claiming one culture, language, and nation. This is a public declaration presupposing the establishment of a national management model on cultural diversity. In only cultural diversity, human rights and freedoms of the individual and collective can increase, creative energy can display, and confirming and continuing philosophy and public norms can be led to truly social integration. Multi-culturalism can be deployed as very flexible and broad interpretation in terms of terms containing a variety of responses on the multi-cultural situations. For these reasons, the research on multi-culturalism becomes often a prerequisite theoretical acceptance the results of a case in most foreign countries. And based on this, because multi-cultural studies in Korea society are making progress, theoretical research has gone into a full-fledged orbit than in the past. In reality, of course, the quest for multi-cultural education and multi-cultural society is still low, however also, it will be carried out intensive research in academia. Underlying this view, by more intensify a variety of cultural characteristics the Korea society today embracing, it is because the judge they will proceed the process investigate and enunciate causes in the history of Korea. Overall, tendencies on Korea's multi-culturalism or multi-cultural research are firstly based on a theoretical framework centering the first overseas cases, and second, specific research on historical review or investigation are trifle, but continue, and products of research accumulated in terms of language education, literature, social welfare are the most prominent. Research and practical steps on related to multi-culturalism in current Korea society has been emphasized as social welfare aspects backed up in the reality. Because of this reason, multi-cultural society of Korea might be progressed without a solid theoretical foundation. From ancient times to the present day, because of the reason, because it is first works lightening and enunciating a variety of cultural layers accepted and applied in Korea society that you can see the work first, how to solve issues of power such as gender, class, surrounding, and group and obscured under a single national identity? It is urgent challenge needed in the liberalization and globalization era.

      • KCI등재

        한국전쟁과 마을 연구

        김영미 한국중앙사학회 2011 중앙사론 Vol.0 No.33

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

      • KCI등재

        “프랑스 북부 지역 고딕 성당 탐방” 2006년 2월 8일~ 2006년 2월 28일

        한국중앙사학회 한국중앙사학회 2006 중앙사론 Vol.23 No.-

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

      • KCI등재

        朝鮮總督府 建物에 대한 硏究 - 文樣을 중심으로 -

        趙容重 한국중앙사학회 1998 중앙사론 Vol.10-11 No.-

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

      • KCI등재

        元代城池修築述略

        王茂華,楊艷,趙子輝 한국중앙사학회 2011 중앙사론 Vol.0 No.33

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

        지금까지 학계는 원대에 城池 건축을 법률로 금지하도록 규정했다고 인식하고 있는데, 그 근거로 元典章<修城子無體例>의 기록을 들고 있다. 본문은 관련 문헌의 기록, 특히 30여 편의 원대 修城기록 에 근거하여 원대에 성지를 축조하고 도성을 보호하기 위한 전문 기구, 관원, 군대를 설치했으며, 또한 지방에도 백성의 家産상황에 따라 성을 축조하는데 差役과 錢物을 부과하는 방법이 형성되었고, 이러한 방식은 송대가 주로 관부에서 그 비용을 출자하고 장병과 差役이 동시에 병존했던 것과는 다르며, 명대에도 계승되었다는 사실을 밝히고 있다. 이전까지 학계는 대체로 원나라 초에 남송의 관할구역에 있었 던 본래의 성지를 철거했다고 밝히고 있지만, 본고의 고증에 의하면, 당시 철거 과정에서 일부의 성지는 여전히 남아있었다. 본고는 지방지와 고고학 자료를 이용하여, 원대 수성활동에 대하여 기본적으로 완전한 통계와 분석을 진행하였다. 즉, 원대에는 적어도 4백여 차례의 시공이 있었으며, 또한 관할구역 내 대다수의 행성에도 분포했다는 사실을 밝히고 있다. 송대의 施工이 장기적으로 지속되었던 특징과는 달리 원대는 주로 정권 말기에 집중되었다. 이러한 성지들 가운데, 塼石城은 일정한 비율을 점하고 있었으며, 또한 주로 江浙行省, 湖廣行省, 江西行省 등 남방지역에 분포하였다. 주의할만한 사실은 역대 수 성이 모두 그 자체로 대단히 수고스런 노동을 필요로 했다는 것 이외에도 원대의 시공과정은 잔혹하고 약탈적인 특징이 분명하다는 사실이다. Scholars believe that Yuan Dynasty prohibitted the construction of cities.According to more than 30 articles of amendment city and other literature, this paper points out that there were specialized agencies, officials, army in Yuan Dynasty, which with the construction of the maintenance of the capital; assigned duty or activity by property and Corvee level. This approach was different from Song when funded mainly by the officials, both Zhuangcheng soldiers and farmers factotum. The Ming Dynasty inherited Yuan Dynasty’s this practice. Scholars have generally pointed out that Early Yuan Dynasty destroyed the city in the Southern Sung’s jurisdictions. this paper points out that in the course of destroying, a considerable number of cities would be retained. With a comprehensive statistics and analysis of fortification activities, the author points out that Yuan had at least more than 400 activities in the fortification and distributed in the vast majority of the Province. Different from long-term characteristics of Sung Dynasty, the main fortification activities concentrated at the end of regime. Brick and stone city also has a certain percentage, it was mainly distributed in the Zhejiang Province, Hu-Guang Province,Jiangxi Province and other southern area. It is worth noting that Yuan Dynasty fortification activities had brutal plundering of the characteristics.

      • KCI등재후보

        중세 적대적 유대 정서에 대한 문화사회학적 연구

        이필은 한국중앙사학회 2010 중앙사론 Vol.0 No.32

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

        In this paper, I have analyzed how forming the anti-Semitic affects in the late medieval Europe. My research explores the cultural effect of developing and extending the anti-Semitism, in medieval Christendom’s visual arts, its drama, and its homiletics there appears a systematic vilification of the Jew who had persecution. The patristic and medieval church created its own reality of the Jew, a subjective perception that had served maintaining its own privilege. In the growing number of heretical Christian sects, the church became an excluded and forming its own persecuting society. At the certain time, a local clergy had accused the Jews for being blood libels or ritual murders, or the Holy Host destroyer. This narrative justified their persecuting or massacre toward the Jews who were the symbols of evils. This story also constituted the dualistic paradigm such as the good/the evils, sacred/secular. Jews had relatively lived a stable life during the 9th and 10th centuries under the protection of the Frankish empire. However, in late 13th century ,since the anti-Semitic mood started to spread rapidly for a while, it caused violence and a large scale massacre. Finally by the sixteen century, the Jewish responded this violence by transforming these narratives. These narratives had same dualistic structures, such as good/evil, sacred/profane, and Christian or Muslim/Jews etc. In this research, I have concluded that the cultural elements influenced the anti-Semitic with its own political, economical, and religious elements. In confronting the chaotic social situation, the people construct the narratives which influence the people’s perception and emotional domain.

      • KCI등재후보

        조선시대 沔川邑治의 형성과 재지세력

        김경수 한국중앙사학회 2010 중앙사론 Vol.0 No.32

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

        Myuncheon, which is located in Dangjin, Chungnam, was the important place for the politics, economy and defence of the local area, the pathway to go to the capital city, and the key place for the land transportation to connect the area with the outside world until the reorganization of administrative districts in 1914. For the native clans, the organization of the clans showed little change, which reveals that the clans took the leadership in the area and on the other hand few new family clans and powerful clans moved into the area. The successful applicants of the licentiate examination(Samasi) centered on the specific family clans and the family clans with particular genealogy; the area consisted of the native clans, such as the Myuncheon Bok family, the Myuncheon Park family, Shinpyeong Lee family, and the family clans that produced successful applicants of the Samasi and became powerful, such as the Jeonju Lee family, Duksu Lee family, Yangcheon Choi family. Both native and growing clans formed the local gentry through the mutual control and compromise. The successful applicants of the Samasi started to emerge in Myuncheon at the late period of the Choson Dynasty, which demonstrates that it was not until at the late period of the Choson Dynasty that the family clans which moved into the area since the middle period of the Choson Dynasty settled in the area. During the opening of ports to foreign trade and the Japanese colonial period of Korea, there were some family clans, such as the Andong Kwon family, the Neungsung Gu family, the Buan Kim family and the Hampyeong Jeong family who did not produce the successful applicants of the Samasi but gained some influence in this area; on the contrary, the Yangcheon Heo which had the successful applicants of the national examination(Kwageo) lost influence. It shows that after the colonial period, the former family clans gained power after moving into the area while the latter moved out of the area or declined.

      • KCI등재후보

        일제시기 조선토지조사사업 관계 장부의 내용과 성격-창원군 사례

        최원규 한국중앙사학회 2010 중앙사론 Vol.0 No.32

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

        The purpose of this article is to analyze the land registers of Changwon-Gun by the Japanese Imperialism in the land survey period. The registers had made in 10 kinds of books by the processes of the preparation, survey, and enforcement. The index map for the taxable lands, the original drawings, and the certified copies of land registers are mainly analyzed in this article. The main thesis of this paper is about that how the way the Japanese colonial government had grasped lands changed and what was it like, and so on. Here are some conclusions from these analyses. First, the Japanese colonial government had qualified legal status to the conventional ownerships. In result, the great landlord like Murai had the most benefit. Second, Non-taxable lands were entered in the registers newly. Consequently farmers were deprived of their reclamation rights and the poor Korean payers were burdened with a tax heavier than before. Third, the absolute area measures and a method of drawing lines were introduced to indicate the real conditions of lands in the drawing sheets. By this new way, larger lands brought much more profits. Forth, the Japanese Imperialism funded to some landed capitalists and reinforce its power by using the real-estate registration system. Some of Korean landowners took some advantage by using it. Eventually this land management system was succeeded to the Republic of Korea as it was.

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