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최병우 한국인문과학회 2005 人文學論叢 Vol.5 No.1
Cyber-fiction is based on the internet. So cyber-fiction is characterized by media characteristics of internet. Media characteristics of internet are mentioned multimedia, interactive and hyperlink. Multimedia make cyber-fiction as like the cinema. Interactive make it bulletin board fiction. But hyperlink make the new plot of fiction, hypertext novel. The purpose of this paper is to find the characteristic of plot in cyber-fiction based on hyperlink. The plot in cyber-fiction based on hyperlink is classified below six types ; type of simple advance, type of double division, type of multi choice, type of conditional choice, type of information choice, type of free retrieval. It is necessary that study the characteristic of cyber-fiction as the new style of fiction in contemporary narrative.
서하석 한국인문과학회 2005 人文學論叢 Vol.5 No.1
The small clause hypothesis would be true by the Extended Projection Principle Hypothesis insisting that lexical properties be satisfied in the same way at all levels of representation: DS, SS, LF. under this view this paper's aim is to suggest that small clause constructions exhibit a pattern of syntactic behaviors. To prove this hypothesis I particularly take the PrP category and AgrP category. Hypothesizing the category Pr unifies MC and SC predication, providing a purely structural characterization of the predication relation it solves the related problem of what category to assign SCs to: a SC is simply the maximal projection of Pr. Moreover, it does so within the limitations imposed by a uniform two-level version of x'-theory. On the other hand, the AgrP category is proposed as a persuasive hypothesis on the ground that the features of [+AGR] can be found in small clauses. I claim that small clauses are properly analyzed as the maximal projections of the functional category head of verbs, adjectives, or prepositions. Providing a proposition in the small clause, the small clause is dependent on being embedded in a matrix clause for its interpretation. By this embedding, the time of the small clause is related to the time of the matrix clause. In conclusion, small clauses are incomplete sentences, sharing with other types of clauses the idea of predication. In addition to those points, they are not mere lexical phrases, but require some functional structure. The grammar of small clauses relies on the mechanisms available for other types non-finite clauses such as raising and control.
미국노동연맹의 노동조합주의와 어학소양시험 : 1900-1917
유경준 한국인문과학회 2005 人文學論叢 Vol.5 No.1
It is widely recognized that in the first two decades of the 20th century the American Federation of Labor was among the most important pressure groups seeking tougher United States' immigration controls. In pursuit of this aim, it gave wholehearted and persistent backing to Congressional attempts to enact the literacy test between 1906 and 1917. However, there has been remarkably little discussion of the reasons behind labor's deep commitment. It has been assumed that the origins of AFL policy lay in an 1897 decision by its annual convention to support a literacy measure. And, it is argued, the key to understanding the AFL approach is to be found in the circumstances surrounding that 1897 debate. Convinced by arguments advanced in 1897, delegates to future conventions simply reiterated them, though periodically presenting additional evidence in response to changing circumstance. The necessity for a reappraisal of this approach arises from doubts about the significance of 1897 as a turning point in labor opinion. Recent scholarship has called into question the representativeness of the 1897 vote. The AFL's indifference to the problem of European immigration ended only in 1905 when once again it supported a resolution favoring restriction by means of the literacy test. From then on, for the organization, all doubts seem to have disappeared; between 1906 and 1917, when the test became law, the AFL voted for resolution in support of a literacy test. It is therefore more convincing to locate the turning point in labors' attitude to European immigration in the first decade of the 20th century Labor historians can no longer absolve themselves from responsibility to understand the cause of this development by gestures in the direction of the 1897 AFL Convention. Instead they must seek an explanation of the AFL's conversion in the political, economic and demographic conditions of the years 1906 to 1906. They must then extend their analysis to include the whole of the decade before 1917 to explain the consistency of the AFL's stand on immigration restriction. The significance of the period 1905-1917 in the history of labor attitudes to immigration lies in the fact that during these years the AFL finally resolved the tensions between sentiments of international solidarity on the one hand and the instinct for survival on the other.
영어 유음 학습에 관한 비교 연구 : 한국어, 일본어, 중국어 화자를 중심으로
전은 한국인문과학회 2005 人文學論叢 Vol.5 No.1
Korean speakers' perception and production of English liquids are compared with those of Japanese and Cantonese speakers. Japanese and Cantonese have only one single liquid like Korean. This study examines 80 Korean speakers' perception and production of English liquids to investigate how native language influences the acquisition of L2 segments, whether allophones of L2 segments influence patterns of the acquisition, whether there is an interaction between perception and production performance of L2, and whether unmarked segments are easier to acquire than less unmarked ones. The results show that Korean speakers perceive and produce English liquids best at initial consonant cluster position due to the phonological effect of Korean language, while the initial consonant position was the most difficult for Japanese and Cantonese speakers. On the other hand Korean speakers have the most difficulty perceiving and producing English liquids at word final position, which is argued to result from the influence of allophones of English liquids. For Korean speakers, production patterns are identical with perception patterns, which indicates that there is an interaction between perception and production and that perception ability precedes production ability. This contrasts with Japanese speakers.
김일환 한국인문과학회 2006 人文學論叢 Vol.5 No.2
This thesis aimed at investigating the ideology of Confucianism of Jia-yi(賈誼) in the early Han era(漢代 初期) focusing on the actual understandings of the present situation and the Confucian-political thoughts and political and educational ideology of Confucianism (儒敎政敎理念) Jia-yi's character which is in the ideological base departs from the scope of Chou-Li(調禮). In the local viewpoint, Chin(秦), the country which unified the vast region was not exceptional. But Chin ignored the popular feelings and reined by the rule of might. As a result Chin dynasty was ended very soon. Han(漢) reunified the whole country and also sought for the change and renovation. Jia-yi struggled to make a new frame for his country. At this point he was the typical ideologist who met the needs of the times. Ideology of Confucianism in the early times of Han focuses on the doctrine of courtesy & education(禮敎主義) and the theory of reforming(改制論). Jia-yi didn't suggest a new and original ideology. In fact he lighted up the ideology of Confucianism of the day. And the root of ideology of Confucianism was Chou-Li, Cultural Great-Oneness(文化的 大一統). The political and educational Ideology of Confucianism is realized by the balanceable and suppletory relationships between the king and subjects(君臣).
백원철 한국인문과학회 2006 人文學論叢 Vol.5 No.2
趟弘淳(1860~1931) 貫楊卅字土重號魯菴 生于鎭川縣常山之聖巖鍮洞 年甫十歲 受業于族内文士 獨自謙魯 常用人百己千之功 見世道日非 絶意進取 唯願學道 執贄于民齋田先生 先生一見而器重之 從先生講學 時朝廷狹袖舆祝髮之令 而公同師友 服深衣幅巾保髮 嚴尊攘之義 其爲學以居敬窮理力行僞主本 而絶無浮文近名之習焉 後舆石農吳公 同心協力 印行師稿 心性理氣之說 專主程朱要尤 而先師小心尊性 道器能所有爲無爲之辩爲俟聖 而不惑矣 公素不務詩文著述 不事雕繪 隨其心得 而略有時作 四十餘首 察其内容及主旨 則可以分别二目 而其一則吟詠隱居自樂之韻致者也 其二則又詠幽閑平澹之情操者也 蓋公之情神世界 舆生平之樣態存在焉
김형수 한국인문과학회 2005 人文學論叢 Vol.5 No.1
In the late age of Japanese imperialism, the literature of Yi Hyo-suck was placed between 'noncollaboration' and 'hesitative collaboration'. It means that he didn't positively collaborate with the Japanese colonialism. By means of the method of 'indirect writing'. he criticized colonial policies at that time. He was really eager for an individual as the modernistic core as well. From this point of view, his works cannot be prescribed to the amicable relation with the Japanese colonialism. It is the real purpose of writing this text.
이병승 한국인문과학회 2005 人文學論叢 Vol.5 No.1
The aim of this paper is to investigate the view on person in philosophy of education of Richard S. Peters, and to ascertain some differences between traditional views on human being and his view. Basically, his view of person based on rationalism, especially on the ancient Greek philosopher, Socrates, and modern German philosopher, Immanuel Kant. As supporter of rational view of human. Peters criticised the views of Karl Marx, Sigmund Freud, and Jean Paul Sartre. That is, he criticised Marx as economical determinist. Freud as psychological determinist. And also he attacked concepts such as 'freedom', 'responsibility', 'choice' in writings written by Sartre. After criticising of these views of human, he tried to construct new concept of person. He concluded that person is not being who act according with cause-effect mechanism, but being who act according with rational reasons. In sum, his view on person is more rational and ethical. This reflect much on developing discussion on his concept of respect for person. His discussion on person and respect for person help many educators reviewing and re-examining overwhelming views of traditional philosophers, social scientists and psychologists.
이헌종 한국인문과학회 2006 人文學論叢 Vol.5 No.2
This paper seeks to observe what alteration process traditional funeral customs of China in the urban Hong Kong. Hong Kong, went through with the economic development after the 1970s, and what form and adaptation process it went through after the 1977 regression in Hong Kong. In field researching, following the ethnographical research method, researches on interviews and various material culture information were executed concentrating on Yonghyang funeral hall one of the important funeral hall in Hong Kong. The funeral service of Hong Kong has changed into a new form gradually unifying various Chinese funeral customs in the process of becoming a modern city. This alteration in funeral service is related to the process of modernization, globalization and pluralistic development since the 1970s. The unification of Chinese and Western costumes, changes of alters and offerings, alterations in thoughts of cremation in the funeral process can be seen as revelations of multi-cultural aspect of Hong Kong stepping into the modern society. The decisive reason for the changes of funeral service in concentrating on such funeral hall can be found in the economic aspect. Even burial customs (cremation, memorial service) sustained by religious perspectives were gradually depending on vast growth of population, urbanization, and economic efficiency. The mental depression situation after and before 1997 in the whole society of Hong Kong brought in and out immense economic problems like reduction in investment, foreign investment, a crash in real estate markets, and vast growth in immigrants. Hong Kongers, who were afraid of the changes in life patterns toward Hong Kong through mainland's political intervention, even chose not only resistance but also a way to adapt. However, the previously made new tradition of package tradition concentrating on funeral service prevailed and settled as the funeral service of Hong Kong. Furthermore, the professionalism, modernism, and standardization of the method, with the economic efficiency, are influencing even the Chinese in mainland china. That is, for the current Hong Kong is a model China sought to make Shanghai into a modern city, if economic structure planned in that direction sustains, modernized forms of cultural pattern of Chinese tradition including funeral services, is one of China's ultimate future situations. These shows an aspect of the possibility of further acceleration in Hong Kong in China, where China in Hong Kong is emphasized. One of the oldest cultural phenomenons in burial methods, and known to sustain its tradition, shows that it possesses the cultural element that changes in the most accelerating speed in the modern society of economical efficiency and comfort. Although, the method and process of handling the dead shows different forms depending on societies and cultures, and has an changeable element according to time, it demonstrated changes can be accelerating depending on the quality of alteration. The shift in burial customs is possibly an adequate study subject when seeking to find the alteration progress of cultural phenomenon. As an aftermath of the 1997 Hong Kong regression, 10% of total population immigrated, an immense incident, yet not great enough stress for the Hong Kong citizens to return to the traditional funeral custom of China. Hence, unlike an incident of inevitably changing its memorial service to adapt to the economic changes, chosen for the necessity of groups of citizens, this was a Hong Kong like active cultural phenomenon. Instead, the various cultural urbanized phenomenon of current Hong Kong including the funeral customs, everyday Taoism, will become the future map enabling the prediction of yet to be modernized cities of mainland China.